KINGDOM OF SITHTHARS

Siththars mantrika has its own guiding principles. Siththars have emphasized that these principles should be properly practiced in order to get desired results. In this series, we have seen some information regarding preparation of mantrika in the previous post. On continuation, today we will see information regarding the position of sitting, flowers to be used for pooja and nature of dress to be wore.

One who desired to achieve astha siddhi through mantrika should know about the auspicious variety of wooden plank for sitting and its information is said by Pulipaani Siththar in his songs.

"தானெனபலா பலகை தம்பனந்தானென்ற

thaanenapalaa palakai thambanamthaanenra

தன்மை பெரும் மாம் பலகை மோகனந்தான்

thanmai perum maam palakai moakananthaan

நானென்ற வில்வமது வசியமாகும்

naanenra vilvamathu vasiyamaakum

நல்லபேய்த் தேத்தான் பேதன மதாகும்

nallapaeith  thaethaan paethana mathaakum

கானென்ற எட்டி வித்துவேடணந்தான்

kaanenra yeti viththuvaedananthaan

கண்மணியே அத்தியும்மா ரணமதாகும்

kanmaniyae aththiyummaa  ranamathaakum

வானென்ற அழைப்பு வெண்நாவலாகும்

vaanenra azhaippu vennaavalaakum

வளமாம் வெப்பாலை யுச்சாடனமாம் பாரே

valamaam veppaalai  yuchchadanamaam paarae”

- புலிப்பாணிச் சித்தர் (Pulipaani Sithar)

Jack plank - Thambanam

Mango plank - Mohanam

Bael plank - Vasiyam

Paeithaeththaan plan – Paethanam

Strychnine plank – Viththuvaedanam

Fig plank – Maaranam

Vennaaval (Myrtaceae species) plank – Aakrusanam

Veppaalai (Wrightia tinctoria) plank – Uchaadanam

Pulipaani SIththar have said about the flowers to be used for pooja in order to achieve ashta siddhi through Siththars mantrika.

"பாரப்பா மல்லிகை தான் வசியமாகும்

paarappa mallikai than vasiyamaakum

பகரரிய முல்லை மோகனமு மாகும்

pakarariya mullai mokanamum  maakum

ஆரப்பா தும்பையதுச் சாடனந் தான்

aarappa thumpaiathuch saadanan thaan

அப்பனே அரளியா கிருடணந் தான்

appanae araliyaa  kirudanan thaan

வாரப்பா காகணத்தி பிரிவுமாகும்

vaarappa kaakanaththi pirivumaakum

வளமான பேதனமூ மத்தம்பூ

valamaana paethanamu maththampoo

நாரப்பா கடலைப்பூமாரணந் தான்

naarappaa kadalaippoomaarananth thaan

நலமான தாமரைதம் பனந் தானாமே

nalamaana thaamaraitham panan thaanaamae”

- புலிப்பாணிச் சித்தர் (Pulipaani Sithar)

Jasmine – Vasiyam

Mullai (Jasminum sambac) – Mohanam

Thumbai (Leucas Aspera) – Uchaadanam

Arali (Oleander)– Aakrusanam

Kaakkanam flower – Vithuvaedanam

Oomatham (Datura species) – Paethanam

Groundnut flower – Maaranam

Lotus – Thambanam

Finally, Pulipaani Siththar gives information about the dress types to wear while practicing mantrika in his following song.

"ஆமப்பா செம்பட்டு வசியமாகும்

aamappa sempattu vasiyamaakum

அப்பனே மஞ்சளது மோகனந்தான்

appanae manjalathu moakananthaan

நாமப்பா பச்சையுந் தம்பனம தாகும்

naamappa pachaiyun thambanam thaakum

நலமான வெள்ளையது பேதனந்தான்

nalamaana vellaiyathu paethananthaan

காமப்பா கழுதை நிறம் வேடணந்தான்

kaamappa kazhuthai niram vaedananthaan

கண்மணியுச் சாட னந்தான் பஞ்சவர்ணம்

kanmaniyuch saada nanthaan panjavarnam

வாமப்பா ஆந்தை வர்ணம் அழைப்பாகும்

vaamappa aanthai varnam azhaipaakum

வளமான கறுப்பு மாரணமாங் கேளே

valamaana karuppu maaranamaang kaelae”

- புலிப்பாணிச் சித்தர் (Pulipaani Sithar)

Red silk - Vasiyam

Yellow silk - Mohanam

Green silk - Thambanam

White silk - Paethanam

Donkey colour silk - Vithuvaedanam

Panjavarna* silk - Uchaadanam

Owl colour silk - Aakrusanam

Black colour silk - Maaranam

With this post preparation for mantrika is over. In upcoming posts, we will see about the each types of mantrika separately.

*Panjavarna – the five colours: white, black, red, yellow and green

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

In this post, we can see about the sitting direction, the string of beads to be wore and rosary while practicing the Siththars mantrika.

All these informations are gathered from Pulipaani Siththar songs. For those who wanted to achieve Ashta Siddhis, Pulipaani Siththar gives information concerning the facing direction and their respective gods while practicing Siththars mantrika, which is given below.

"நாமேதான் ஈசான்யம் வசியமாகும்

naamethaan eesanyam vasiyamaakum

நலமான அக்கினிமோ கனமாம்பாரு

nalamaana akkinimoa    kanamaampaaru

தாமே தான் நிருதியிலுச் சாடனந்தான்

thaamae thaan niruthiyiluch chaadananthaan

தலமை பெரும் இந்திரன்தம் பனமதாகும்

thalamai perum inthirantham panamathaakum

வாமே தான் எமன் மாரண மதாகும்

vaame tahan eman maarana mathaakum

வளமான வருணனது அழைப்பாம் பாரு

valamaana varunanathu azhaippaam paaru

காமே தான் வாயு விடத்து வேடணந்தான்

kaame thaan vaayu vidaththu vaedananthaan

கனமான குபேரன் பேதனமாம் செய்ய

kanamaana   kuberan paethanamaam seyya”

- புலிப்பாணிச் சித்தர் (Pulippaani Siththar)   

East - Indra – Thambanam

South east – Agni – Mohanam

South – Yama – Maaranam

South west – Niruthi – Uchaadanam

West – Varuna – Aakrusanam

North west – Vayu – Vithvaedanam

North – Kubera – Paethanam

North east – Lord Shiva – Vasiyam

Similarly, to achieve ashta siddhi from mantrika, one should wear specific strings of beads.  According to Pulipaani Siththar, the type of bead varies with mantrika stage and it is said by him in the following poem.

"செய்யவே ருத்திராட்சம் வசியமாகும்

seyyavse     ruththiraatcham vasiyamaakum

செயலான மிளகுமணி மோகனந்தான்

seyalaana milakumani   moakananthaan

அய்யவே துளசிமணி உச்சாடனம்

ayyavae thulasimani uchchaadanam

அப்பனே தாமரை தம்பனமாம் பாரு

appane thaamarai thambanamaam paaru

நையவே நாகமணி மாரணந்தான்

naiyavae naakamani maarananthaan

நலமான சங்குமணி ஆக்ருசணம்

nalamaana sangumani aakrusanam

வையவே யெட்டிமணி வித்துவேடணம்

vaiyavae yettimani vithuvaedanam

வளமான பேதனம் வெண்முத்து தானே

valamaana paethanam venmuththu thaane.”

- புலிப்பாணிச் சித்தர் (Pulipaani Sithar) 

Rudraksha – Vasiyam

Pepper bead  - Mohanam

Tulsi bead – Uchaadanam

Lotus bead  – Thambanam

Naaga Mani* – Maaranam

Chank bead – Aakrusanam

Strychnine bead – Vithuvaedanam

White pearl – Paethanam

In the upcoming post, I would like to share informations regarding the sitting asanas, flowers to be used for pooja and type of dress to be wore.

*Naaga mani – a gem believed to be possessed by the cobra

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

*Moolamantra - the chief sacred mantra

Siththars mantrika is one of the technique adopted to understand the self, removing sin from previous birth and to achieve birthless bliss. Today, we will see the moola mantras of Siththar mantrika’s eight stages which includes Vasiyam, Mohanam, Thambanam, Uchaadanam, Aakrusanam, Paethanam, Vithuvaedanam and Maaranam respectively. These mantras should be learned only from guru.

One cannot get through these mantrika stages with informations alone. It depends upon person’s health, mind level, mind stability and one’s focus. This can be achieved only with the help of perfect

guru. That is why it is advised to practice mantrika under proper supervision. Only then practicing mantra will lead to desired results, says Siththars.

வசியம் - ஓம் யநமசிவ  அரிஓம்  ஐயும் கிலியும் சுவாகா.

Vasiyam - Om yanamasiva ariom aiyum kiliyum  suvaaka.

மோகனம் -  ஓம் மசிவயந கிலியும் சவ்வும் ஸ்ரீயும் சுவாகா.

Mohanam - Om   masivayana    kiliyum  savvum  sriyum  suvaaka.

தம்பனம்  –  ஓம்  நமசிவய  ஐயும்  கிலியும்  சவ்வும்   சுவாகா.

Thambanam  -  Om  namasivaya  aiyum   kiliyum  savvum   suvaaka.

உச்சாடனம் - ஓம்  வயநமசி  ஸ்ரீயும்  அரிஓம்  ஐயும்  சுவாகா.

Uchaadanam -  Om vayanamasi  sriyum  ariom aiyum  suvaaka

ஆக்ருசணம் -  ஓம்   வசிமநய   ஸ்ரீயும்   சவ்வும்   கிலியும்   சுவாகா.

Aakrusanam   - Om  vasimanaya  sriyum   savvum kiliyum suvaaka.

பேதனம்  - ஓம்  யவசிமந அரிஓம்  ஸ்ரீயும்  சவ்வும் சுவாகா.

Paethanam  - Om yavasimana  ariom sriyum savvum suvaaka.

வித்துவேடணம் -  ஓம்   நமசிவய   ஐயும்   கிலியும்   ஸ்ரீயும்   சுவாகா.

Vithuvaedanam  -  Om  namasivaya  aiyum kiliyum  sriyum  suvaaka.

மாரணம் -   ஓம்   சிவயநம   சவ்வும்   ஸ்ரீயும்   அரிஓம்   சுவாகா.

Maaranam   -  Om  sivayanama  savvum   sriyum  ariom  suvaaka.

One should start chanting these above mentioned source mantras in its mentioned auspicious day which is given by Pulipaani Siththar as:

"காணப்பா ஞாயிறதில் வசியமாகும்

kaanappa gnaayirathil   vasiyamaakum

கண்மணியே செவ்வாய்மோ கனமுமாகும்

kanmaniyae sevvaimoa kanamumaakum

தாணப்பா வியாழனுமுச் சாடனந்தான்

thaanappa vyaazhanumuch saadanthaan

தகமைபெரும் திங்கள் தம்பனமாம் பாரு

thakamaiperum thingal thambanamam paaru

வாணப்பா புதனில் மாரண மதாகும்

vaanappa puthanil maaran mathaaakum

வண்மைவெள்ளி வாரமதி லழைப்பதாகும்.

vanmailvelli     vaaramathi  lazhaipthaaakum.

நாணப்பா சனியில் வித்து வேஷணந்தான்

naanappa saniyil viththu vaeshananthaan

நலமான ஞாயிறுபே தனந்தானாமே

nalamaana gnaayirupae thananthaanaamae”

- புலிப்பாணிச் சித்தர் (Pullipaani Sithar ) 

Sunday – Vasiyam  and PaethanamMonday – Thambanam

Tuesday – Mohanam

Wednesday – Maaranam

Thursday – Uchaadanam

Friday – Aakrusanam

Saturday -  Vithuvaedanam.

Interesting informations, right!!

With further information we will see in the next post.

Original – www.siththarkal.com

Translated by  Lalithambika Rajasekaran

We have seen that Siththar’s mantrika is one of the technique to attain birthless bliss. And also we have seen that it includes eight stages which are Vasiyam, Mohanam, Thambanam, Uchaadanam, Aakrusanam, Paethanam, Vithuvaedanam and Maaranam respectively.

Mantra is the basis of Mantrika. Mantrika depends on how well we are using the mantra. This

form of chanting such important mantras can be called as Uchaadanam. Siththars further divides uchaadanam into four types which are, Urai, Mantham, Maanatham and Suththa maanatham. Each one is used for unique purposes. In this post, we will see the introduction of these four types.

Urai (Chanting out loud)

Chanting the mantra in loud voice so that it can be heard by everyone around is called “Urai”. This gives benefit only to chanting person or to the concerned person whose names are told along with Mantras. It is the form followed in Temple where our names and further details are asked by temple priest.

Mantham (Mumbling)

Mantham is the form where mantras are chanted in such a way, it is heard only by chanting person. This method of chanting is beneficial to oneself and those around that chanting person.

Maanatham (Thinking in mind)

Thinking or chanting mantra in mind without opening the lips is called Maanatham. This form of chanting is beneficial to oneself, people around and all other living beings around that chanting person. This chanting need more amount of focus.

Suththa maanatham (Substantial deep mind chanting)

In suththa maanatham, the person understands the true meaning of mantra and hence its liveliness and features are felt and then it is chanted. This form of chanting leads to higher level and hence it gives eternal life. Moreover, the power acquired through this chanting can

be bestowed to others.

Is it not Interesting!!

We will see the moolamantra* of this eight stages of Siththars Mantra in the next post.

*Moolamantra - the chief sacred mantra

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

The state of being Siththar is a birthless bliss. We have seen about this higher state and also the ways of attaining this blissful state in the previous posts. The state of birthless bliss cannot be achieved by everyone. Those who were having devotion along with guru’s blessing alone can achieve this status. Interested readers can go through this stages of yoga described by Patanjali.

At this point, readers might have a suspicion about what is the relationship between mantrika and this state. Like the stages of yoga, mantrika is also a way to achieve birthful bliss.Of course, Siththar’s told that the state of being Siththar can be achieved through the mantrika. 

Similar to the eight stages to attain birthless bliss as described in the book named ‘Patanjali Yoga Soothiram’’, mantrika also given eight stages given by the Siththars. These eight stages are called mantrika ashta sidhdhi  which are listed below.

Vasiyam

Mohanam

Thambanam

Uchaadanam

Aakrusanam

Paethanam

Vithuvaedanam

Maaranam

Each eight stage focuses on its unique target. We will see it in the following posts. However, each and every stage should be practiced under guru’s proper guidance with utmost care

to achieve the desired goal.

Chanting mantras in proper way and energizing yantras through these mantras forms the basis of this art. These combinations of mantra and yantra can be called as Siththar’s mantrika.

With the brief introduction, we will see in next post.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

Mantrika is a technique based on the necessities. It is said that mantrika should be used only in the necessary and emergency condition.  Those who are well versed in this technique will not disclose themselves to society. Hence Siththars said it is hard to identify the specialists in the mantrika.  

In the ancient Tamil culture, mantrika is mainly practised as defensive technique against animals, enemies, health problems etc. As days pass, people’s jealousness forced to use these mantrika arts for shadow doings.

In the last three posts, we have seen only the basic outline of the mantrika.  Its time to discuss about next level of mantrika. This series is not intended to discuss the mantrika in Hindu mythology. 

So hereafter, we will see mantrika in Siththar’s perception. In siththalogy, mantrika has well defined structure. Starting from  Agathiyar, many Siththar’s have discussed mantrika in detail.

In this line, Agathiyar Poojavithi, Agathiyar Maanthireegam, Agathiyar Ashtamaasithu, Thirumoolar Thirumanthiram, Karuvooraar Poojavithi, Karuvoorar Maanthireegam, Bogar 12000, Bogar Poojavithi, Pulipaani Poojavithi are important books depicting mantrika in detail. In upcoming posts, I am going to share information collected from these above books only. 

How come Siththar’s mantrika practice varies from mantrika of Hindu mythology? What is the focus of this mantrika art? Why Siththars used these mantrika techniques?

We will see it in the upcoming posts.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

Nowadays, many ancient books are available about mantrika in Hindu mythology. We can see the vaerses about the mantrika in atharvana veda too. In this regard, a book named ‘uthira kaalaamirtham’ seems to be very important book. In general, mantrika are taught only by teacher to students as guru-sishya method and is been carried out through next generation. Due to the risky effects of mantrika, it is crucial to keep mantrika as secrets and those who were practicing mantrika always stays away from the society.

In Hinduism, mantrika is generally to control other person according to their desire. They use one of the mantrika  types viz. pilli, sooniyam, aeval, vaippu, vasiyam to achieve one’s desire according to the need.

Pilli

The first ever thing coming to mind while talking about the mantrika is pilli. This type of mantrika will deviate a person from his stable thought and action and then controls him according to one’s own desire.

Sooniyam

In general sooniyam denotes emptiness. This mantrika type nullifies the person through which he will be restricted to do anything which eventually destroys him. Usually this type of mantrika is set on to the person with the help of his dress, jewellery, hair or soil foot prints.

Vasiyam

Vasiyam is a type of mantrika which is used to control a person completely. It includes Raaja vasiyam, Loaga vasiayam, Sarva vasiyam (controlling everything), Miruga vasiyam, Aanpen vasiyam (controlling men & women). Nowadays this type of mantrika is widely adopted by men to control women and vice versa. This is where many people are cheated by fake sorcerer.

Aeval

Aeval is a type of mantrika where one is forced to do some activities irrespective of that person willingness. Here that person is given with chanted food which is kept in the pooja. Once it is eaten by that person, he will be under the control and he can be forced to do either good or bad activities.

Seivinai

This type of mantrika is used to destroy the person in every possible way. This is one of the horrible and dangerous mantrika type in practice.

Vaippu

This is also similar to seivinai. Here chanted thing is hidden in one’s place without his knowledge to destroy that person. Yantras and some herbs took from pooja are kept in someone’s place to perform vaippu.

Apart from this types, there is another one too where dead person’s soul is used for performing mantrika. 

It is not surprising that knowing the types has no change in reader’s negative attitude on mantrika. But I am sure that on the end of this topic we can see good positive change.

We will continue the further information in next post.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

Mantrika has its unique core in almost all countries throughout the World. Even though we do not see any scientific evidence to prove the trueness of the mantrika, the functions and its effects are recorded to a considerable extent. 

Every country based on its religion has its own beliefs in mantrika and these things are commonly found in internet. Here I would like to share the information regarding beliefs of mantrika based on Hinduism and further explaining siththar’s practice in the mantrika.

Even though mantrika has many branches in Hinduism, their basic origin is common only. From the previous posts, we acquired some knowledge about the subject mantra and those who would wish to know it can read. 

“Manthiram kaal mathi mukkaal” is a Tamil proverb, which means, mantra is only one quarter and intellect is three quarters.  It will be a surprising fact if I say that this ‘intellect’ is the mantrika we are going to discuss. Mantra is a static energy and this energy is of no use until we know how to use it.

We can not cultivate in plain land until its ploughed and all necessary conditions for cultivation are met. Similarly mantrika can be achieved only by using the static energy mantra properly. And this proper method is called as tantra by Siththars. One who has strong mental strength and steady focus is capable of doing anything in excellence, whether it is good or bad.

Almost everyone who have religious beliefs will know at least one mantra and will be chanting it daily. However that mantra will not give its effect to everyone. So there is no use of chanting mantra until we know the technique of changing static to the kinetic energy. Here comes the mantra. Mantrika is completing an action through a power which is formed by integrating the energy sources.

From the gathered information, mantrika is used in various forms as sorcery, witchcraft, aeval (commanding the demons), vaippu (artificial illusion performed by demons) and vasiyam*. We will see the introduction about this various forms in next post.

*Vasiyam – the magical art of bringing people, animals, devils etc under one’s control

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

Mantrika – the art of changing static to kinetic energy by means of incantation

Mantrika or maantrikam in Tamil, is an unique and vast part in the siththalogy. Here I would like to share some details about mantrika in its own natural way without adding superfluous matters. I am pleased to receive any valuable error if notified by readers. First in this introduction part, we will see the societal view regarding mantrika.

Almost all of us fears about mantrika since we brought up with that negative thought from our childhood itself. Moreover, society will not allow common man to learn mantrika because it is believed that practicing mantrika is a wrong thing. And also it is performed by dangerous bad persons. We commonly have our opinion regarding the person who performs mantrika as they have  horrible face and do offensive things. We all believes that mantrika is combination of sorcery and witchcraft, aeval (commanding the demons), vaippu (artificial illusion performed by demons) and vasiyam* which are performed for controlling a man to do things according to one’s desire. Now with this technological development in the world, most of us

will not believe mantrika and hence we refuse to accept it.

We have to accept the fact that no one is ready to discuss in open or to perform research on mantrika in this era. Even if someone is interested to explore or do this, they will definitely be ill-treated by the society.

This post is definitely not aimed to show the definiteness of mantrika. However, I would like to give the evolution of the art mantrika and its allied studies and discuss its usefulness for societal welfare in this series.If this post changes the negative attitude of the people regarding mantrika, then there lies the success of this post.

Ok fine. What is mantrika?  We will see it in next post.

*Vasiyam – the magical art of bringing people, animals, devils etc under one’s control

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

People born in earth, spent their considerable amount of time and wealth to erase their sin and to add virtue by one way or another. Almost no one is exemption for this.

Attaining sin or virtue all depends on our thoughts, ideas and actions. Those who realize this will avoid the sin and attempt to attain virtue. Agathiyar has also told about a way of getting rid of all the sins that we have committed. I am sharing this information at this point of time because Agthiyar has mentioned that method when he talks about the glory of rudraksha.

Let us see about this method in the words of Agathiyar.

"நேரப்பா தேகசுத்தி நன்றாய்ச் செய்து

naerappaa thaekasuththi nanraaich seythu

சிவசிவா வென்று திருநீறுபூசி

sivasivaa venru thiruneerupoosi

வடகிழக்கு முகமாக இருந்துகொண்டு

vadakizhakku mugamaaga irunthukondu

பக்குவமாய் ருத்திராட்சங் கையில்வாங்கி

pakkuvamaai ruththiraatchang kaiyilvaangi

விண்ணப்பா தான்நோக்கி நயமவசியென்று

vinnappaa thaannoakki nayamavasiyenru

விரும்பியே லட்சமுருவே செய்தால்

virumbiyae latchamuruvae seithaal

பண்ணியதோர் பாவமெல்லாம் மைந்தாமைந்தா

panniyathoar paavamellaam mainthaamainthaa

பருதிகண்ட பனிபோலே பறக்குந்தானே

paruthikanda panipoalae parakkunthaanae"

- அகத்தியர் (Agathiyar)

After taking bath cleanly, apply vibhoodhi* all over the body by chanting the siva mantra. Then take the rudraksha rosary in hand and sit facing the north east direction. Now see the sky and chant “Nayamavasi” by rotating the rudraksha rosary a lakh times. By doing this all our sins gets washed away like the snow that gets melted when the sun rays hits it.

  

Isn’t it a simple way? Try doing this.

*Vibhoodhi – the sacred ashes (used for Saivite mark)

Original – www.siththarkal.com

Translated by சந்தியா

All of us expect that we should attain success easily in all that we do. But it is not possible for everyone. There might be so many reasons behind this. Though we believe that hardwork and persistence would lead to success,  Agathiyar says about a chant to help in attaining success.

Agathiyar says the following song to his disciple Pulathiyar.

"உரையான உலகத்தோர் செபங்கள் செய்ய

uraiyaana ulakaththoar sebpngal seyya

உரைக்கிறோம் புலத்தியனே உண்மையாக

uraikkiroam Pulaththiyanae unmaiyaaga

மரையான செபமணிதான் சொல்லக்கேளு

maraiyaana sepamanithaan sollakkaelu

மனிதர்களி லஷ்டதொழிலாடு வோர்க்கு

manitharkali lashtathozhilaadu voarkku

கரையான வசியமடா வாலைவாலை

karaiyaana vasiyamadaa vaalaivaalai

கண்மணியே ருத்திராட்ச மணியேகேளு

kanmaniyae ruththiraatcha maniyaekaelu

அரையான நூற்றியெட்டு மணிதானாகும்

araiyaana nootriyettu manthaanaakum

அப்பனே ஆறுமுக மிருக்கச் செய்யே

appanae aarumuka mirukkach seyyae."

- அகத்தியர்  (Agathiyar)

"செய்யப்பா செகப்பு நூல்பட்டதாகும்

seyyappaa sekappu noolpaddathaakum

செயலான யிழையாறு முறுக்கி நீதான்

seyalaana yizaiyaaru murukki neethaan

உய்யப்பா ருத்திராட்ச மணியதனிற்கோர்த்து

uyappaa ruththiraatcha maniyathanirkoarththu

ஓகோகோ லெட்சமுரு வசியஞ்செய்தால்

ohoho letchamuru vasiyanjseythaal

அய்யப்பா அஷ்டவசியந் தானாகும்

ayyappaa ashtavasiyan thaanaakum

அருளினோம் வசியமணி அடைவாகத்தான்

arulinoam vasiyamani adaivaakaththaan

நையப்பா வசிய மென்னால் சொல்லப்போமோ

naiyappaa vasiya mennaal sollappoamoa

நாவதனால் சொல்வதற்கு வாயில்லையே

naavathanaal solvatharku vaayillaiyae."

- அகத்தியர் (Agathiyar)

We should make a rosary with 108 rudrakshas which have six faces. To make this rosary, we should use a thick red colored thread made out of silk. With this rosary we should chant the vasiya  moola mantra a lakh times. This would yield success to anyone who is doing business in this world. Either men or women can get benefitted out of this mantra. 

The vasiya moola mantra is..

“OM YANAMASIVA ARI OM AIYUM KILIYUM SWAHA”

In the next post we shall see about the rudraksha rosary that relieves from sin.

Original – www.siththarkal.com

Translated by சந்தியா

In the previous post we have seen the purpose of doing chants and its importance as told by Agathiyar. Also we have seen that when those chants are done with the rosary and it would yield the best results. We have also seen that if we do these chants without failing everyday with concentration, then we would get the results in an easier way.

Agathiyar has told about how these chants are to be done in his book “Vaadha sowmiyam”. As per that the person doing the chants should be seated in a silent and pure place. He says that places like temple, mountain peaks and caves would be the right place for this. Because these places have less noise. He has also mentioned about the clothes to be worn while doing the chants. He named it as “Siva vedam” (Guise as Siva). He narrates the same in the following way.

"ஊணடாசிவவேட மார்க்கந் தன்னை

oonadaasivaveda maarkkan thannai

உறுதியாய் சொல்லுகிறேன் உனக்காய் மைந்தா

uruthiyaai sollukiraen unakkaai mainthaa

காணடா ஜெபமதலை அன்பத்தொன்று

kaanadaa jepamathalai anbaththonru

கணக்காக ருத்ராட்சங் கையிலேந்து

kanakkaaka ruthraatchang kaiyilaenthu

தானடா யோகதெண்டு அளவை கேளு

thaanadaa yogathendu alavai kaelu

தனதான அணிவிரல் முப்பத்திரண்டு

thanathaana aniviral muppaththirandu

பேணடா அளவாகச் செய்துகொண்டு

paenada alavaagach seythukondu

பேணியே கைதனிலே எடுத்துக் கொள்ளே

paeniyae kaithanilae eduththuk kollae."

- அகத்தியர் (Agathiyar)

"கொள்ளடா விபூதி உத்தளமாய்ப்பூசி

kolladaa vibhoodhi uththalamaaippoosi

கொண்ட பின்பு வேட்டியுட அளவைக் கேளு

konda pinbu vaettiyuda alavaik kaelu

நல்லடா அகலமது மூன்று முழமாகும்

nalladaa akalamathu moonru muzamaakum

நலமான நீளமது ஆறு முழமாகும்

nalamaana neelamathu aaru muzhamaakum

உள்ளடா பீனஞ்சாண் அகலங் கூட்டி

ulladaa peenanjaan akalang kootti

உத்தமனே நீளமது நால் சாணாகும்

uththamanae neelamathu naal saanaakum

அள்ளடா காவியிலே நீர்க்காவியாகும்

alladaa kaaviyilae neerkkaaviyaakum

அரகரா சிவவேட மகிமைதானே

arakaraa sivaveda makimaithaanae."/

- அகத்தியர் (Agathiyar)

He says that we should wear a dhothi of orange color which is of six span lengths and three span of width and a loin-cloth which is of same color with four spans of length and one span of width. Then we should use a rosary made out of fifty one rudrakshas and yoga thandam* of 32 virarkadai* long. We should apply vibhoodhi* all over the body then this is called as “Siva vedam”.

He says that this “Siva vedam” best suites for all the chants. He says that any chant done with this guise as Siva and with the rosary will serve the purpose for sure.  He says that these kinds of chants are most powerful.

In the next post we shall see about the enchantment trick that helps in attaining success in the business and attaining all that we think by using the rosary.

*Thandam – Y shaped arm-rest used by ascetics

*Virarkadai -  a measure of length equal to a finger’s breadth

*Vibhoodhi - the sacred ashes (used for Saivite mark)

Original – www.siththarkal.com

Translated by சந்தியா

The combination of certain set of words and repeating the same to number of times are known as chanting. This way of chanting is followed in all the religions. Even the Siththars have told about the importance of chanting in their songs.

Hence the chanting is a way of reaching to god or the power that is superior to us. This is beyond all the constraints like religions, caste and language. Any chanting done with lot of concentration will always yield the best results. Agathiyar has told about these prayers in his book “Vaadha sowmiyam” in the following way.

"செய்யப்பா செபமதுதான் தினமுஞ்செய்தால்

seyyappaa sebamathuthaan thinamunjseythaal

சிவசிவா ஆதாரஞ் சித்தியாகும்

sivasivaa aathaaranj siththiyaakum

மெய்யப்பா கபமதுவும் விலகிப்போகும்

meyyappaa kabamathuvum vilakippoakum

வேதாந்தம் சித்தாந்தம் மெய்யுள்தங்கும்

vethaanhtham siththaanhtham meyyulthangum

மையப்பா சுழிதனிலே வாசியேறும்

maiyappaa suzhithanil vaasiyaerum

மைந்தனே அட்டாங்கம் திட்டமாகும்

mainthanae attaangam thittamaakum

பொய்யப்பா போகாது தன்னைப்பாரு

poyyappaa poakaathu thannaippaaru

பூரணமும் காரணமும் பொருந்தும்பாரே

pooranamum kaaranamum porunhthumpaarae”

- அகத்தியர் (Agathiyar)

"பாராய்நீ புலத்தியமா முனியேயப்பா

paaraaynee Pulaththiyamaa muniyaeyappaa

பதிவாகச் செபதவங்கள் செய்வதற்கு

pathivaakas sepathavangal seyvatharku

பேராகச் சொல்லுகிறேன் மைந்தாகேளு

paeraagas sollukiraen mainthaakaelu

நிசமான மணியெடுத்து செபமேசெய்ய

nisamaana maniyeduththu sepamaeseyya

பிலமான ருத்திராக்கம் மெத்தநன்று

pilamaana ruththiraakkam meththananru

விண்ணான சித்தியெல்லாம் தான்பெறவே

vinnaana siththiyellaam thaanperavae

நித்தியமும் நிலையறிந்து சுத்தமாக

niththiyamum nilaiyarinthu suththamaaga

நேமமுடன் தவறாமல் செபமேசெய்யே

naemamudan thavaraamal sepamaeseyyae”

- அகத்தியர் (Agathiyar)

If we continue to chant everyday, the seven chakras will be awaken. Also you will lose phlegm and also Vedanthas and Siddhanthas will reside in your body. The person who does this will rise the vaasi to suzhimunai and attain a body that could not be destroyed and will also a completion and mind will be constituted. To do chanting, using the rudraksha is the best way for yielding the better results.

By doing chanting with rudrakshas, we can attain the results in an easier way. Hence he says that we should clean ourselves ad do chant everyday using the rudraksha

But how do we do the chanting with the rudraksha is the next question. Agathiyar has answered this too. He says that doing chants by dressing like lord Siva will yield the best outcome.

How do we dress like lord Siva? We shall see the answer in the next post.

Original – www.siththarkal.com

Translated by சந்தியா

The tree which gives the rudraksha is a species of a medicinal herb. These are used as medicines in the Siddha medicine. I am going to share only the rrest information.

In the previous posts we have seen that the rudraksha comes from a fruit with hard shell and which is of dark blue in color. The part inside that shell is sour to taste. This juice can be used as a medicine for the Epilepsy. Also it yields good results for cough, bronchitis, nerve pain and migraine.

By wearing the single faced rudraksha, we can cure the asthma, bone diseases, knee pain, paralysis, and diseases related to eyes.

It is also told that by wearing the rudraksha with two faces we can cure the fire burns. Also those with lack of concentration stress and those without kids will get good results by wearing the two faced rudhrakshas.

By wearing the rudraksha with three faces the injuries caused by the weapons can be cured. It will also cause certain positive changes in those with inferiority complex and to those without positive thinking.

By wearing the four faced rudraksha we can get cured from cough and flow of blood will improve.

By wearing the rudhraksha with five faces we can get cured from the problems related to the heart and obesity can be cured.

By wearing the rudraksha with six faces we can get cured from the problems related to pregnancy, convulsion and speaking capabilities.

By wearing the rudraksha with seven faces we can get cured from the problems related to legs and breathing problems.

By wearing the rudraksha with eight faces we can get cured from the problems related to stomach and skin.

By wearing the rudraksha with nine faces we can attain self confidence and good health.

By wearing the rudraksha with ten faces we can get the strong mind.

Naturally the rudrakshas has got a capacity of absorbing the surrounding temperature and lowering them. Hence by wearing this, body will remain cool. This might be the reason that the ancient sages and monks were wearing them.

If we soak the rudraksha in the drinking water and then drink that water then the high blood pressure can be brought into control. For fever if we rub the old rudraksha with honey and give it will cure the fevers that have not been cured since many days. Also if we dip this rudraksha in water and add turmeric to that water and consume it then the cough and vomit of any kind will be cured.

Original – www.siththarkal.com

Translated by சந்தியா