KINGDOM OF SITHTHARS

I hope that there is no need of giving introduction on this topic. As the result of this physiological deficiency, person may suffer some psychological problems which cause disturbance in family life in turn leads to even destruction of family.

Living habits, environmental factors and hormone disturbances paves the way for this problem. However there is no proper understanding about this regard in our society. Those who were suffering from this problem will not get out for proper treatment because of their shyness. Hence many fraudulent doctors emerge who gives false hope and thereby earning more money from patients. This is the case happening for long time.

Naturally, the impotence can be divided into two main groups. First cause is, the amount of sperm is low and the second cause is person’s lack of interest or incapability on intercourse. Modern science gives out many remedy for this problem. However all these are highly expensive and moreover, one can get desired result only by cyclic treatment.

Our Siththars have given us many remedial cures for this problem of impotence and they also told that these remedies are easy but would give very good effect. In this regard, let us see one remedial method from “Pulipaani Thirattu” given by Pulipaani Siththar as follows:

பாரப்பா சந்தனமுந் தேற்றான வித்தும்

paarappaa santhanamun thaetraana vithhtum

       பண்பான பூமிசர்க் கரையின் மூலஞ்

       panpaana poomisark karaiyin moolanj

சேரப்பா பூனையென்ற காலி வித்துஞ்

saerappaa poonaiyenra kaali viththunj

      செயலான முருங்கை வேர்ப்பட்டை கூட்டி

       seyalaana murungkai vaerppaattai kootti

கூறப்பா வகைவகைக்கு விராகன் ரெண்டு

koorappaa vakaivakaikku viraakan rendu

       கொற்றவனே தானரைத்து தேங்காய் பாலின்

        kotravanae thaanaraiththu thaenkaai paalin

தீரப்பா சீனி சர்க்கரையும் போட்டுத்

theerappaa seeni sarkக்araiyum pottuth

       திறமாகக் குடிப்பாயீ ராறு நாளாமே

        thiramaakak kudippaayee raaru naalaamae.

ஆமடா குடித்துவரத் தாது புஷ்டி

aamadaa kudithhtuvarath thaathu pushti

       அப்பனே வீரியந்தான் விளையும் போது

        appanae veeriyanthaan vilaiyum poathu

தாமடா சூடுகள்தான் தணியும் பாரு

thaamadaa soodukalthaan thaniyum paaru

        தளதளப்பாய் தேகமது காந்தி யுண்டாம்

         thalathalappaai thaekamathu kaanthi yundaam

வாமடா மங்கையரைப் புணர்ந்தாயானால்

vaamadaa mangkaiyaraip punarnthaa yaanaal

       வளமான மான்மதனோ விவனென் பார்கள்

        valamaana maanmathanaoa vivanaenn paarkal

தாமடா போகருட கடாட்சத் தாலே

thaamadaa Bogaruda kadaatchath thaalae

       நலமாகப் புலிப்பாணி பாடினானே

        nalamaakap Pulipaani paadinaanae.

Take 2 varaakan (8 gram) weight of sandal, thaetraan kottai (Strychnos potatorum), poomi sarkaraik kizhangu, poonaikaali viththu (Mucuna pruriens seed), murungai vaerpaatai (drumstick root bark) and grind it in kalvam using coconut milk. Now, add the considerable amount of seeni sarkarai with this grinded mixture and drink it for 12 days which will increase the thaathu pushti. This will decrease the body heat and also increase the complexion. Moreover, the women who copulate with these men think of him as manmathan*.

As a result of this medicine, the sperm content get increased and also increases interest in love life. All these ingredients are easily available in any herbal store however; the seeni sarkari noted here is unknown to me. Those who are in need can practice this remedy with suitable guidance from appropriate doctors.

Let us see about saaya purusha tharisanam in upcoming post.

*Varaakan – 4 gram 

*Manmadhan – God of human love and desire

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

As I have already discussed more information regarding varmam like varma types, methods, working procedure in my previous posts. So, interested readers can refresh their ideas in the following link. However, due to continuous requests from readers I would like to share some more additional information concerning varmam in this post.

Siththars documented in their poems as that the art of varmam was first originated by principal god Lord Siva. He himself taught this art to his better half Sakthi and from her, Nandhi Devar learned this art. Agathiyar in his poem told that he learned this art from Nandhi Devar. 

Agathiyar noted this in his book “Odivu Murivu Saari” as follows”:

“பாதிமதி யணிபரமன் தேவிக்கிசைய

paathimathi yaniparaman thaevikkisaiya

பணிவுடனே தேவியிடம் நந்தீசர்வாங்கி

panivudanae thaeviyidam nantheesarvaangi

மகிழ்வாக எந்தனக்கு சொன்னாரப்பா

makizhvaaka enthanukku sonnaarappaa

வேதனை வாராமல் வர்மசூக்குமம்

vaethanai vaaraamal varmasookkumam

விபரமுடன் உந்தனுக்கு உரைக்கக்கேளே

viparamudan unthanukku uraikkakkaelae”

- அகத்தியர் (Agathiyar) 

Bogar in his book “Bogar Varmasoothiram” told that, Lord Siva teach this art to goddess Sakthi and Devi Easwari told this to Nandhi and Nandhi taught him.

“தாரணிந்த ஈசன்று ஆயிக்குச் சொல்ல

thaaranaitha eesanru aayikkuch solla

தாயான ஈஸ்வரியும் நந்திக்குச் சொல்ல

thaayaana easwariyum nanthikkuch solla

பரிவுடனே நந்திசொன்ன மார்க்கம்

parivudanae nanthisonna maarkkam

பாடினேன் வர்மசூத்திரம் பண்பாய்தானே

paadinaen varmasooththiram panpaaiththaanae”

- போகர் (Bogar)

Pulipaani sithar, student o fBogar in his book “Varma Kaandam”, noted as follows:

பதாரம்தனைப் பணிந்து வர்மகாண்டம்

pathaaramthanaip paninthu varmakaanadam

பாடினேன் நாடிநரம்பு ஆனவாறும்

paadinaen naadinarambu aanavaarum

காதாரம் கொண்டுணர்ந்து என்னைஆண்ட

kaathaaram kondunarnthu ennai aanda

கடாட்சமது போகருட கருணை யாலே

kadaatchamathu Bogaruda karunai yaalae

வளமாகப் புலிப்பாணி பாடினேனே

valamaakap Pulippaani paadinaenae”

- புலிப்பாணி (Pulippaani)

From the above information, we can infer that even though this art of varmam is originated from Lord Siva, Nandhi Deva only taught and spread this art via his pupils. Nandhi Deva period might be belonging to 2nd century or 3rd century.

Regarding this varmam art, surplus stories can be heard. However, the genunity of those stories are questionable. However, in epics and literatures, lots of notes and direct/indirect information concerning varmm art is seen. In mahabharatha, we can quote this following incident as example;  Bheema attacked the thigh of Duryodhana.

In ancient times, this varmam art is treated as art of living among common public and anyone can learnt from their teachers. After a specific period of time, that too after the domination of Western countries, this art is kept hidden and secretly taught and get vanished over time.

Only small numbers of books are available with this varmam information.

Let us see the concerned information in upcoming posts.

Interesting right!!

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

I hope that there is no need of any introduction about lice. Almost all of us have experienced the lice's torture. This lice is an external parasite. The reproduction rate of this parasite is enormously very high and gets its food from our blood by stinging. However, eradicating it completely is not at all an easy task.

However, a simple way of eradicating this parasite is given by Siththar Pulipaani in his book "Pulipaani Vaiththiya Saaram".

எண்ணவே தலையிலுள்ள பேன்கள் சாக

ennvae thalaiyilulla paenkal saaga

எடுத்துரைப்பேன் சூதமொரு கழஞ்சிவாங்கி

eduththuraippaen soothamoru kazhanjivaangi

நண்ணவே மேனிச் சாறிட்டு ஆட்டு

nannavae meanich saarittu aattu

நன்னூலில்தான் புரட்டி நவிலக் கேளு

nannoolilthaan puratti navilak kaelu

திண்ணவே சிகையில் சிங்கம்போல் சொருகச்

thinnavae sikaiyil singampoal sorukach

சிரசிலுள்ள பேன்களெல்லாஞ் செத்துபோகும்

sirasilulla paenkalellaanj seththupoakum

கண்ணவே போகருட கடாட்சத்தாலே

kannavae Bogaruda kadaatchaththaalae

கலையறிந்து புலிப்பாணி காட்டினேனே

kalaiyarinthu Pulipaani kaaddinaane.

- புலிப்பாணி வைத்தியசாரம் (Pulipaani Vaithiyasaaram)

Take one kazhanju (1.77 gram) mercury and mix it with equal amount of juice of acalypha indica (kuppai meni) plant and grind this mixture. Now apply this mixture in a thick thread and insert it in hair.

Let it be placed there in head for 1 saamam or 3 hours. As, Pulipaani Siththar said, all lices will get died.

This is the very simple and complete way of wiping out the lices.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

We have already seen the Siththars aspect of withcraft and black magic (pilli and sooniyam) in previous posts itself. In that series, let us see the simple cure for those who got affected by the above said by these mantrika methods. 

Pulipaani sithar in his book “Pulipaani Vaithiya Saaram” noted a simple way to protect a person from effect of pilli and sooniyam as follows:

போமேடா கண்டங்கத் திரியின்மூலம்

poamadaa kandangath thiriyinmoolam

பொங்கமுடன் காட்டு சீரகத்தின்மூலம்

pongamudan kaattu seerakaththinmoolam

வாமடா கொடியறுகின் மூலம்

vaamadaa kodiyarukin moolam

வகைவகைக்கு பலம்நூறு நிறுத்திக்கொண்டு

vakaivakaikku palamnooru niruththikkondu

தாமடா வெவ்வேறு பாண்டத்திலிட்டுத்

thaamadaa vevvaeru paandaththilittuth

தயவான தூணிநீர் தன்னை வார்த்து

thayavaana thooniner thannai vaarththu

நாமடா வெந்திறக்கித் தினமொன்றாக

naamadaa venthirakkith thinamonraaka

நலமாகத் தான்வார்க்க பில்லிஏவல்போமே

nalamaakath thaanvaarkka pilliaevalpoamae.

- புலிப்பாணி வைத்தியசாரம் (Pulipaani Vaithiya Saaram)

Take roots of solanum xanthocarpum,  vernonia anthelmintica and kodiyaruku, 3500 grams each and cleanse it.

Then, daily cut one root and put in vessel and add water and boil it (means each day a root has to be boiled in vessel). Then allow the water to cool and take bath in that water. Pulipaani Siththar said that, this sacred water will eliminate the effect of all sorceries, witchcrafts and black magics.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

Irrespective of one’s economic status, people of tropical country suffer from sweating problem, which is a common physiological activity. Sweating is essential part of human health since, body excretes waste materials also via sweating. The odour of sweating can not be avoided. Even, sweat of some people have aloevora odour which makes the neighbor persons uncomfortable.

Nowadays, many perfumes and related products are available in market which employs artificial ingredients. It may feel good for short period of time. However on long term usage may results in side effects.

However, Pulipaani Siththar in his book “Pulipaani Vaithiya Saaram” gave us a way to get rid from the sweating odour.

உலகினிலே மானிடர்க்குக் கற்றாழை நாற்றம்

ulakinilae maanidarkkuk katraazhai naatram

ஓடிவிடச் சாந்தொன்று உரைக்கைக் கேளு

oadividach saanthonru uraikkaik kaelu

நல்நாரி கரந்தையுட வேருங்கூட

nalnaari karanthaiyuda vaerungooda

நன்னாரி வேருடனே முத்தக்காசு

nannaari vaerudanae muththakkaasu

சூலமிலகுங் கஸ்தூரி மஞ்சள் தானும் கூட்டியே

soolamilakung kasthoori manjal thaanum koottiyae

வகைவகைக்கு வராக னைந்து

vakaivakaikku varaaka nainthu

கலகமிலை யரைத்ததனை முகட்டில் பூசக்

kalakamilai yaraiththathanai mukattil poosak

கண்டோடுங் கற்றாழை நாற்றமே

kandoadung katraazhai naatramae

-புலிப்பாணிச் சித்தர்  -(Pulippaani Siththar)

Each of the following material, i.e, Nalnaari karanthai root, nannaari* root, kasthuri manjal* should be taken 5 varaakan* weight (20 gram) and mix it and grind. Pulipaani Siththar suggests that one should apply the above paste in under arm area to get rid of sweating odour. 

All the above said materials were easily available in general herbal shop and also come in low price tag. So, we can easily make this natural medicine in home for healthy life.

*Nannaari - sarsaparilla

*Kasthuri Manjal - yellow zedoary

*Varaakan – 4 gram

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

The treasure taken out from the “Padmanaba swami temple” of Trivandrum, Kerala has gained the attention of over all people from the World. However, similar information is available in Siththar’s poems too, which I palnned to share from today.

 But...

Thiru. Vaanavan yogi putforth his adimration as well as criticization on the original Tamil post concerning Pancha Paashaana Lingam. Although, I answered him in that comment column itself, I thought it is necessary to give clarification in this regard with respect to his certain criticized comments.

He stated that, “only the ignorant fellows will tell that, Nava Baashaanam is combination of nine  paashaanam” in the comment column.

Despite of the pandits knowledge of Nava Paashaanam, let us see the enlightening view of Siththars, who born among the normal people and attained this eternal state. All the information shared here are collected from following books; Bogar Nikandu, Bogar Vaithiya Kaaviyam, Bogar 7000 and Pulipaani Poojavithi 116.

In the following poem, Bogar stated the reason of Nava Paashaanam making to his student Pulipaani Siththar;

மண்ணான தேகமது இருந்துமென்ன

mannaana thaekamathu irunthumenna

மகிதலத்தில் நெடுங்காலம் வாழ்ந்துமென்ன

makithalaththil nedungaalam vaaznthumenna

வண்ணமுடன் கலியுகத்தில் அனியாயங்கள்

vannamudan kaliyukaththil aniyaayangal

வாகுடனே சதாகாலம் நடக்கும்பாரு

vaakudanae sathaakaalam nadakkumpaaru

நடக்கவே கலியுகத்தார் பிழைக்கவேண்டி

nadakkavae kaliyukaththaar pizaikkavaendi

நாமான மனோன்மணியாள் கிருபையாலே

naamaana manoanmaniyaal kirupaiyaalae

உள்ளபடி பாடாணம் ஒன்பதும்தான்

ullapadi paadaanam onpathumthaan

உருக்கிச் சாய்த்தேன் சிலையாய்தானே

urukkich saaiththaen silaiyaaiththaanae.

- போகர் (Bogar)

As, most of the happenings are going to be impious in this Kali yugam, and it is no use for human body to live long in the Earth. Bogar prepared statue made up of nine baashaanam with the blessing from goddess Manoanmani, for the survival of people.  Here, the specified nine paashaanam referring to what? I left it to reader’s view.

Let us see the another poem of Pulipaani Siththar:

பாரப்பா மலையதுவின் உச்சியிலே

paarappaa malaiyathuvin uchchiyilae

பாங்கான போகருட சமாதியருகே

paangaana Bogaruda samaathiyarukae

கட்டான பாடாணவகை எட்டுடனொன்று

kattaana paadaanavakai ettudanonru

காணவே சேர்த்துவார்த்த சிலைதானும்

kaanavae saerththuvaartha silaithaaanum

நண்ணவே பிரதிட்டைதான் செய்து

nannavae pirathittaithaan seithu

நவிலுவேன் பூசைசோ டசமுஞ்செய்ய

naviluvaen poosaisoae dasamunjeyya

ஆற்றினேன் பூசைவிதிகள் தானும்

aatrinaen poosaivithikal thaanum

ஆரப்பா அறிவார்க ளாருமில்லை.

aarappaa arivaarka laarumillai.

- புலிப்பாணிச் சித்தர் ( Pulippaani Siththar)

Pulipaani says that the statue made up combination of eight paashanam and one other form is positioned nearby the Bogar samadhi on the tip of hill. And he continues that no one is capable of performing pooja for that statue and henceforth Pulipaani sithar sharing information regarding the pooja procedure and rules to perform it. Here, the specified nine paashaanam refers to what? I left it to reader’s view.

Let us see the another poem given by Bogar; 

"பாங்கான பாடாணம் ஒன்பதினும்

paangaana paadaanam onpathinum

பரிவான விபரம்தான் சொல்லக் கேளு

parivaana viparamthaan sollak kaelu

கௌரி கெந்திச்சீலைமால் தேவி

gowri kenthicheelaimaal devi

கொடு வீரம்கச்சால் வெள்ளை

kodu veeramkachhaal vellai

பகர்கின்ற தொட்டினொடு சூதம்சங்கு

pakarkinra thottinodu soothamsangu

பூரணமாய் நிறைந்த சிவசக்தி

pooranamaai niraintha sivasakthi

நலமான மனோம்மணி கடாட்சதாலே

nalamaana manoanmani kadaatchaththaalae

நண்ணிநீ ஒன்பதையும் கட்டுகட்டு

nanninee onpathaiyum kattukattu”

- போகர்  (Bogar)

Bogar listed the nine paashaanam as gowri paashaanam, kenthakap paashaanam, seelaip paashaanam, veerap paashaanam, kachaalap paashaanam, vellaip paashaanm, thottip paashaanam, soothap paashaanam, sangup paashaanam and one should bundle up the combination of above nine with the blessings and permission from the Siva Sakthi and goddess Manoanmani. How to call the above nine combiantion? I left it to your choice.

Still I can show some poems as example. However, this post is just the outcome of the commented statement “ignorant people” and nothing beyond that. Kindly do not misunderstand the post.

Further, I would like to thank Thiru. Vaanavan yogi for making this chance to verify about paashanams and I dedicate this post to him.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

Siththars mantrika has its own guiding principles. Siththars have emphasized that these principles should be properly practiced in order to get desired results. In this series, we have seen some information regarding preparation of mantrika in the previous post. On continuation, today we will see information regarding the position of sitting, flowers to be used for pooja and nature of dress to be wore.

One who desired to achieve astha siddhi through mantrika should know about the auspicious variety of wooden plank for sitting and its information is said by Pulipaani Siththar in his songs.

"தானெனபலா பலகை தம்பனந்தானென்ற

thaanenapalaa palakai thambanamthaanenra

தன்மை பெரும் மாம் பலகை மோகனந்தான்

thanmai perum maam palakai moakananthaan

நானென்ற வில்வமது வசியமாகும்

naanenra vilvamathu vasiyamaakum

நல்லபேய்த் தேத்தான் பேதன மதாகும்

nallapaeith  thaethaan paethana mathaakum

கானென்ற எட்டி வித்துவேடணந்தான்

kaanenra yeti viththuvaedananthaan

கண்மணியே அத்தியும்மா ரணமதாகும்

kanmaniyae aththiyummaa  ranamathaakum

வானென்ற அழைப்பு வெண்நாவலாகும்

vaanenra azhaippu vennaavalaakum

வளமாம் வெப்பாலை யுச்சாடனமாம் பாரே

valamaam veppaalai  yuchchadanamaam paarae”

- புலிப்பாணிச் சித்தர் (Pulipaani Sithar)

Jack plank - Thambanam

Mango plank - Mohanam

Bael plank - Vasiyam

Paeithaeththaan plan – Paethanam

Strychnine plank – Viththuvaedanam

Fig plank – Maaranam

Vennaaval (Myrtaceae species) plank – Aakrusanam

Veppaalai (Wrightia tinctoria) plank – Uchaadanam

Pulipaani SIththar have said about the flowers to be used for pooja in order to achieve ashta siddhi through Siththars mantrika.

"பாரப்பா மல்லிகை தான் வசியமாகும்

paarappa mallikai than vasiyamaakum

பகரரிய முல்லை மோகனமு மாகும்

pakarariya mullai mokanamum  maakum

ஆரப்பா தும்பையதுச் சாடனந் தான்

aarappa thumpaiathuch saadanan thaan

அப்பனே அரளியா கிருடணந் தான்

appanae araliyaa  kirudanan thaan

வாரப்பா காகணத்தி பிரிவுமாகும்

vaarappa kaakanaththi pirivumaakum

வளமான பேதனமூ மத்தம்பூ

valamaana paethanamu maththampoo

நாரப்பா கடலைப்பூமாரணந் தான்

naarappaa kadalaippoomaarananth thaan

நலமான தாமரைதம் பனந் தானாமே

nalamaana thaamaraitham panan thaanaamae”

- புலிப்பாணிச் சித்தர் (Pulipaani Sithar)

Jasmine – Vasiyam

Mullai (Jasminum sambac) – Mohanam

Thumbai (Leucas Aspera) – Uchaadanam

Arali (Oleander)– Aakrusanam

Kaakkanam flower – Vithuvaedanam

Oomatham (Datura species) – Paethanam

Groundnut flower – Maaranam

Lotus – Thambanam

Finally, Pulipaani Siththar gives information about the dress types to wear while practicing mantrika in his following song.

"ஆமப்பா செம்பட்டு வசியமாகும்

aamappa sempattu vasiyamaakum

அப்பனே மஞ்சளது மோகனந்தான்

appanae manjalathu moakananthaan

நாமப்பா பச்சையுந் தம்பனம தாகும்

naamappa pachaiyun thambanam thaakum

நலமான வெள்ளையது பேதனந்தான்

nalamaana vellaiyathu paethananthaan

காமப்பா கழுதை நிறம் வேடணந்தான்

kaamappa kazhuthai niram vaedananthaan

கண்மணியுச் சாட னந்தான் பஞ்சவர்ணம்

kanmaniyuch saada nanthaan panjavarnam

வாமப்பா ஆந்தை வர்ணம் அழைப்பாகும்

vaamappa aanthai varnam azhaipaakum

வளமான கறுப்பு மாரணமாங் கேளே

valamaana karuppu maaranamaang kaelae”

- புலிப்பாணிச் சித்தர் (Pulipaani Sithar)

Red silk - Vasiyam

Yellow silk - Mohanam

Green silk - Thambanam

White silk - Paethanam

Donkey colour silk - Vithuvaedanam

Panjavarna* silk - Uchaadanam

Owl colour silk - Aakrusanam

Black colour silk - Maaranam

With this post preparation for mantrika is over. In upcoming posts, we will see about the each types of mantrika separately.

*Panjavarna – the five colours: white, black, red, yellow and green

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

In this post, we can see about the sitting direction, the string of beads to be wore and rosary while practicing the Siththars mantrika.

All these informations are gathered from Pulipaani Siththar songs. For those who wanted to achieve Ashta Siddhis, Pulipaani Siththar gives information concerning the facing direction and their respective gods while practicing Siththars mantrika, which is given below.

"நாமேதான் ஈசான்யம் வசியமாகும்

naamethaan eesanyam vasiyamaakum

நலமான அக்கினிமோ கனமாம்பாரு

nalamaana akkinimoa    kanamaampaaru

தாமே தான் நிருதியிலுச் சாடனந்தான்

thaamae thaan niruthiyiluch chaadananthaan

தலமை பெரும் இந்திரன்தம் பனமதாகும்

thalamai perum inthirantham panamathaakum

வாமே தான் எமன் மாரண மதாகும்

vaame tahan eman maarana mathaakum

வளமான வருணனது அழைப்பாம் பாரு

valamaana varunanathu azhaippaam paaru

காமே தான் வாயு விடத்து வேடணந்தான்

kaame thaan vaayu vidaththu vaedananthaan

கனமான குபேரன் பேதனமாம் செய்ய

kanamaana   kuberan paethanamaam seyya”

- புலிப்பாணிச் சித்தர் (Pulippaani Siththar)   

East - Indra – Thambanam

South east – Agni – Mohanam

South – Yama – Maaranam

South west – Niruthi – Uchaadanam

West – Varuna – Aakrusanam

North west – Vayu – Vithvaedanam

North – Kubera – Paethanam

North east – Lord Shiva – Vasiyam

Similarly, to achieve ashta siddhi from mantrika, one should wear specific strings of beads.  According to Pulipaani Siththar, the type of bead varies with mantrika stage and it is said by him in the following poem.

"செய்யவே ருத்திராட்சம் வசியமாகும்

seyyavse     ruththiraatcham vasiyamaakum

செயலான மிளகுமணி மோகனந்தான்

seyalaana milakumani   moakananthaan

அய்யவே துளசிமணி உச்சாடனம்

ayyavae thulasimani uchchaadanam

அப்பனே தாமரை தம்பனமாம் பாரு

appane thaamarai thambanamaam paaru

நையவே நாகமணி மாரணந்தான்

naiyavae naakamani maarananthaan

நலமான சங்குமணி ஆக்ருசணம்

nalamaana sangumani aakrusanam

வையவே யெட்டிமணி வித்துவேடணம்

vaiyavae yettimani vithuvaedanam

வளமான பேதனம் வெண்முத்து தானே

valamaana paethanam venmuththu thaane.”

- புலிப்பாணிச் சித்தர் (Pulipaani Sithar) 

Rudraksha – Vasiyam

Pepper bead  - Mohanam

Tulsi bead – Uchaadanam

Lotus bead  – Thambanam

Naaga Mani* – Maaranam

Chank bead – Aakrusanam

Strychnine bead – Vithuvaedanam

White pearl – Paethanam

In the upcoming post, I would like to share informations regarding the sitting asanas, flowers to be used for pooja and type of dress to be wore.

*Naaga mani – a gem believed to be possessed by the cobra

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

*Moolamantra - the chief sacred mantra

Siththars mantrika is one of the technique adopted to understand the self, removing sin from previous birth and to achieve birthless bliss. Today, we will see the moola mantras of Siththar mantrika’s eight stages which includes Vasiyam, Mohanam, Thambanam, Uchaadanam, Aakrusanam, Paethanam, Vithuvaedanam and Maaranam respectively. These mantras should be learned only from guru.

One cannot get through these mantrika stages with informations alone. It depends upon person’s health, mind level, mind stability and one’s focus. This can be achieved only with the help of perfect

guru. That is why it is advised to practice mantrika under proper supervision. Only then practicing mantra will lead to desired results, says Siththars.

வசியம் - ஓம் யநமசிவ  அரிஓம்  ஐயும் கிலியும் சுவாகா.

Vasiyam - Om yanamasiva ariom aiyum kiliyum  suvaaka.

மோகனம் -  ஓம் மசிவயந கிலியும் சவ்வும் ஸ்ரீயும் சுவாகா.

Mohanam - Om   masivayana    kiliyum  savvum  sriyum  suvaaka.

தம்பனம்  –  ஓம்  நமசிவய  ஐயும்  கிலியும்  சவ்வும்   சுவாகா.

Thambanam  -  Om  namasivaya  aiyum   kiliyum  savvum   suvaaka.

உச்சாடனம் - ஓம்  வயநமசி  ஸ்ரீயும்  அரிஓம்  ஐயும்  சுவாகா.

Uchaadanam -  Om vayanamasi  sriyum  ariom aiyum  suvaaka

ஆக்ருசணம் -  ஓம்   வசிமநய   ஸ்ரீயும்   சவ்வும்   கிலியும்   சுவாகா.

Aakrusanam   - Om  vasimanaya  sriyum   savvum kiliyum suvaaka.

பேதனம்  - ஓம்  யவசிமந அரிஓம்  ஸ்ரீயும்  சவ்வும் சுவாகா.

Paethanam  - Om yavasimana  ariom sriyum savvum suvaaka.

வித்துவேடணம் -  ஓம்   நமசிவய   ஐயும்   கிலியும்   ஸ்ரீயும்   சுவாகா.

Vithuvaedanam  -  Om  namasivaya  aiyum kiliyum  sriyum  suvaaka.

மாரணம் -   ஓம்   சிவயநம   சவ்வும்   ஸ்ரீயும்   அரிஓம்   சுவாகா.

Maaranam   -  Om  sivayanama  savvum   sriyum  ariom  suvaaka.

One should start chanting these above mentioned source mantras in its mentioned auspicious day which is given by Pulipaani Siththar as:

"காணப்பா ஞாயிறதில் வசியமாகும்

kaanappa gnaayirathil   vasiyamaakum

கண்மணியே செவ்வாய்மோ கனமுமாகும்

kanmaniyae sevvaimoa kanamumaakum

தாணப்பா வியாழனுமுச் சாடனந்தான்

thaanappa vyaazhanumuch saadanthaan

தகமைபெரும் திங்கள் தம்பனமாம் பாரு

thakamaiperum thingal thambanamam paaru

வாணப்பா புதனில் மாரண மதாகும்

vaanappa puthanil maaran mathaaakum

வண்மைவெள்ளி வாரமதி லழைப்பதாகும்.

vanmailvelli     vaaramathi  lazhaipthaaakum.

நாணப்பா சனியில் வித்து வேஷணந்தான்

naanappa saniyil viththu vaeshananthaan

நலமான ஞாயிறுபே தனந்தானாமே

nalamaana gnaayirupae thananthaanaamae”

- புலிப்பாணிச் சித்தர் (Pullipaani Sithar ) 

Sunday – Vasiyam  and PaethanamMonday – Thambanam

Tuesday – Mohanam

Wednesday – Maaranam

Thursday – Uchaadanam

Friday – Aakrusanam

Saturday -  Vithuvaedanam.

Interesting informations, right!!

With further information we will see in the next post.

Original – www.siththarkal.com

Translated by  Lalithambika Rajasekaran

We have seen that in the Yajur veda thirty types of homam are being told. Each one of them has got a particular reason to do them. Hence the things used in the homam also vary. Generally the things used in the homam are told in the Yajur veda in the following way.

Various kinds of herbs or stems of trees, kinds of grains, fruits, dry fruits, liquid things like ghee, milk, food items,  fragrant products, clothes, metals, ornaments and farm animals,  all comes under the list.  Today we shall see about the details shared by the Siththars regarding the things to be used in the homa kundam*.

Agathiyar and Pulipaani has listed out in the following way.

"நாளப்பா சமுத்துவகை சொல்லக் கேளு

naalappaa samuththuvagai sollak kaelu

நலமான அரசினொடு மாவின் சுப்பி

nalamaana arasinodu maavin suppi

சுப்பென்ற மாவினோடு அத்திக் கொம்பு

suppenra maavinodu aththik kombu

சொல்வெட்டி வேர் விளாமிச்சியோடு

solvetti vaer vilaamichiyoadu

ஆப்பென்ற ஆலுடன்மல்லிகையின் சுப்பி

aappenra aaludanmallikaiyin suppi

அப்பனே நெல்லிசுப்பி நாவல் சுப்பி

appanae nellisuppi naaval suppi

சுப்பென்ர அத்தி சுப்பி யிலுப்பை சுப்பி

suppenra aththi suppi yiluppai suppi

கண்மணியே பேயத்திச் சுப்பியோடு

kanmaniyae paeyaththich suppiyoadu

நப்பென்ற கடுகுரோ கணியும் கூட

nappaenra kadukuroa kaniyum kooda

நலமான எருக்கினோடு கள்ளிக்கொம்பே

nalamaana erukkinoadu kallikombae”

- புலிப்பாணிச் சித்தர் (Pulipaani Siththar)

“கேளப்பா மாவிலங்கு விளாஅத்தி நொச்சி

kaelappaa maavilangu vilaaaththi nochi

கெடியான அரசுடனே வில்வம் யெட்டி

kediyaana arasudanae vilvam yetti

வாளப்பா மாச்சுப்பி இதுவெட்டும்

vaalappaa maachuppi ithuvettum

வளமான எரிதுரும்பாம் அசுராளண்டர்

valamaana erithurumbaam asuraalandar

நாளப்பா துட்டகண பூதமெல்லாம்

naalappaa thuttakana poothamellaam

நாடாது ஓமத்தில் வலுத்த சித்தி

naadaathu oamaththil valuththa siththi

மூளப்பா செபஞ்செய்து ஓம்சாந்தியென்றே

moolappaa sepanjseythu omsaanthiyenrae

தீர்க்கமாம் ஓமத்தில் போடு போடே

theerkkamaam oamaththil poadu poadae”

- அகத்தியர் (Agathiyar)

They named the herbs used in the homam as samiththu. The details of the samiththus are as follows.

Banyan, fig, algum, date plum, pipal, eagle-wood, ebony tree, portia tree, amla, jaumoon - plum, yarcum, kaduku roakini, Indian mesquit,  cuscus root, moonjuppul, kaus, naayuruvi*, vilaamichi root, sandal, multi-leaved chaste tree, red cedar, mango and many other kinds of medicinal plants and the fragrants got from excretory of animals. You can find one of my post related to this topic, Animals in the Siddha medicine.

Along with this cow’s milk, cow’s curd, cow’s ghee, cow’s urine and cow’s dung will be used. Also many kinds of medicinal herbs will also be used. Also various grains, rice, lemon, cotton clothes and threads and many other things are used depending on the kind of homam.

We shall see more details in the next post.

*Kundam – Hollow in the ground for the sacred fires

*Naayuruvi – A plant growing in hedges and thickets

Original – www.siththarkal.com

Translated by சந்தியா

Mai - black pigment

In the olden days if any of our belongings are stolen or if some one is affected by the bad spirit, if we go to the local sorcerer, he will apply the ink to the betel leaf and find the person who stole the thing or the person who did the voodoo can be identified. Even today this is in practice at some parts of the country.

The idea of this post is not to look behind the possibilities and impossiblities of this. I just shared the song told by Pulipaani Siththar in the book “Palathirattu soothiram”. 

"பாரப்பா நிலவானை மலைகள் தோறும்

paarappaa nilavaanai malaikal thoarum

பண்பாகத் தானிருக்கு மறிந்து பாரு

panbaagath thaanirukka marinthu paaru

வாரப்பா வதினுடைய விரையைத் தானும்

vaarappaa vathinudaiya viraiyaith thaanum

வளமாகப் பத்துபல மெடுத்து வந்து

valamaagap paththupala meduththu vanthu

சீராப்பா தலைமஞ்சள் கொடியு மாவுஞ்

seeraappaa thalaimanjal kodiyu maavunj

சிறப்பாக முப்பாக முப்பூவும் வராகள் கூட்டித்

sirappaaga muppaaga muppoovum varaakal koottith

தேரப்பா வில்லைதட்டி யுலரப் போடு

thaerappaa villaithatti yularap poadu

திறமாக யுலர்த்தியதைத் தயிலம் வாங்கே

thiramaaga yularththiyathaith thayilam vaangae"

- புலிப்பாணி (Pulipaani)

We can find a plant named nilavaagai (Cassia angustifolia) in the mountains. Take 350g seeds of that plant and add 4g of thalai manjal creeper’s flour, 4g of muppoo and grind them and make them into small pieces and let them dry. Dissolve them to make kuzhith thailam out of it and preserve it. 

"வாங்கியே ஆள்காட்டி முட்டை தன்னை

vaangiyae aalkaatti muttai thannai

வளமான சிற்றண்டத் தயிலம் போலே

valamaana sitrandath thayilam poalae

தாங்கியே வாங்கியந்தத் தயில நேரே

thaangiyae vaangiyanthath thayila naerae

தயவாகத் தானெத்துச் சிமிழிதனில் வைத்து

thayavaagath thaaneththuch simizhithanil vaaiththu

ஓங்கியே களவுமுதற் சூன்யம் யாவும்

oangiyae kalavumuthar soonyam yaavum

உற்றுப்பார் தோற்றுமடா கள்ள மெல்லாம்

utruppaar thoatrumadaa kalla mellaam

நீங்கியெ யதுகண் பிடித்துக் கொண்டு

neengiye yathukan pidiththuk kondu

நினைவாகக் குருபாதம் பணிவாய்த் தானே

ninaivaagak gurupaatham panivaaith thaanae"

- புலிப்பாணி (Pulipaani)

Make thailam like sitrandaith thailam (a kind of oil) from the eggs of the sparrow named aalkkaatti and with this thailam mix up the kuzhith thailam that we have prepared sometime back and preserve it. 

If we any of our belongings are stolen or if some one is affected by the bad spirit to find the person who stole the thing or the person who did the voodoo take the betel leaf and apply the preserved thailam and think about the guru and pray to him and see the person responsible in the leaf says Pulipaani. 

In the next post I shall see you with the information to make the Siththars appear told by Agathiyar.

Original - www.siththarkal.com

Translated by - சந்தியா

"ஆமாப்பா நாயுருவி செடியை நோக்கி
aamaappaa naayuruvi sediyai noakki
அப்பனே ஸ்ரீம் என்று லட்ச மோதி
appanae sreem enru latsa moathi
தாமடா காடுசெந்நெல் கரும்பு வாழை 
thaamadaa kaadusennel karumbu vaazhai
தயவான கொடிக்காலுந் தென்னந்தோப்பும்
thayavaana kodikkaalun thennanthoappum
நாமதா ஐங்கோலக் கருவும் பூசி
naamathaa aingoalak karuvum poosi
வளமாகக் கலசத்தில் புதைத்தாயானால்
valamaagak kalasaththil puthaihthaayaanaal
நாமடா இதுகளெல்லாம் மதிகமாகும்
naamada ithukalellaam mathigamaagum
நலமாக போகருட கடாட்சந் தானே 
nalamaaga Bogaruda kadaatchan thaanae"

- புலிப்பாணி (Pulipaani)

Chant the "Sreem" mantra lakh times to the achyranthes aspera and apply the Aingolak karu* and pluck the plant and place it in a clean pot and cover it properly and dig it in forests, paddy fields, banana fields, sugarcane fields the production of those crops will increase rapidly says Pulipaani Siththar.

*Aingola karu is extracted from a kind of herb's gum. This will be black in colour and will be in semi - liquid form, like wax. This is found in all the general and Siddha medicine shops.

Original - www.siththarkal.com
Translated by - சந்தியா

All the detals in this post is just an attempt to share the information only. The possibilities of these are always into argument and researches only. Hence I request all of you to take this post as information only.

The method of preparing sokkup podi has been explained by Pulipaani Siththar in the "Pulipaani palathirattu soothiram" book in the following way.

"பகரவே பொடியொன்று சொல்லக் கேளு

pakarave podiyoanru sollak kaelu

பாங்கான செருக்குடைய பாக்கை வாங்கி 

paangaana serukkudaiya paakkai vaangi

திகழவே யப்பையுட மூலத் தோடு 

thigazhavae yappaiyuda moolath thoadu

சிறப்பான திலப்பனையுந் தாளி வேரும்

sirappaana thilappanaiyun thaali vaerum

புகழவே பேயத்தி யால வேரும்

pugazhavae paeyaththi yaala vaerum

பொலிவான குப்பையுட மேனி வேரும் 

polivaana kuppaiyuda maeni vaerum

அகலவே வேளைவேர் கழற்சி வேரும்

agalavae vaelaivaer kazharchi vaerum

அப்பனே யூமத்தம் வித்துஞ் சேரே

appanae yumaththam viththunj saerae"

Buy flourished areca nuts and add the bulbous root of appaik kovai and nilap panang kizhangu, roots of hedge bind-weed, roots of ficus hispida, roots of banyan tree, roots of acalypha indica, velai roots, roots of caesalpinia crista.

"சேரப்பா தலைமஞ்சங் கொடியுங் கூட்டி 

saerappaa thalaimanjang kodiyung kootti

பாராப்பா பித்தனுட சாம்பல் மண்டை 

paaraappaa piththanuda saambal mandai

பாங்கான வூமை மண்டைப் பொடி சேர்த்து 

paangaana voomai mandaip podi saerththu

தீரப்பா விதுவெல்லஞ் சமனாய்க் கூட்டி

theerappaa vithuvellanj samanaaik kootti

திறமாக பொடிசெய்து வைத்துக் கொண்டு 

thiramaaga podiseythu vaiththuk kondu

கூரப்பா பேயத்தி யாலம் பாலும்

koorappaa paeyaththi yaalam paalum

கூடவே தான் சேர்த்துப் பொடித்திடாயே

koodavae thaan saerththup podiththidaayae"

Finely grind the thalaimanjang kodi creeper, the ashes and skull of the person who has been dead due to madness and the skull of the dumb. Add this powder with the ingredients said in the above paragraph in the same proportion and add it. Then add the milk of ficus hispida and ficus benghalensis and dry it and powder it.

This is the method of preparing the sokkup podi. Now please read the first paragraph of this post again.

In the next post we shall see with another information.

Original - www.siththarkal.com

Translated by - சந்தியா

Sokkup podi - magic powder which have the power to sway others into one's fold 

In my attempt to bring the topics that has been told by Siththars and is hidden as days passed, now I am going to write about the “Sokkup Podi”.

Today’s generation might not be aware of this sokkup podi, but the notion of this post is not to discuss about it. In the songs of the movie and in the regular talking language, most of the time this sokkup podi refers to attracting the people of opposite sex and making them to act as per our desire.

In today’s world I think there is nobody who can prepare the sokkup podi and no way that it could be used. Also I think that this is kept as hidden in order to prevent the misuse of the evil people.

The Pulipaani Siththar has told about its features, benefits and effects of sokkup podi  in the following manner.

"பொடியெடுத்து தூவிவிட்டாற் சகல பேரும்

podiyeduththu thoovivittaar sagala paerum 

பொறிகலங்கி மதிமயங்கி கிடப்பார் பாரு 

porikalangi mathimayangi kidappaar paaru

மடிபிடித்து தான்விரட்டி பொருள்கொண்டாலும்

madipidiththu thaanviratti porulkondaalum 

தடியேடுத்தே யடித்தாலும் நினைவிராது 

thadiyaeduththa yadiththaalum nhinaiviraathu 

தயவாக சலமங்கே தெளிக்கு மட்டும்

thayavaaga salamangae thelikku mattum 

வடிவெடுத்த போகருட கடாட்சத்தாலே 

vadiveduththa Bogaruda kadaatchaththaalae 

வெழுத்தினேன் புலிப்பாணி சொக்குத் தூளே

vezhuththinaen Pulippaani sokkuth thoolae"

If this is sprinkled on someone, then they will lose their conscience. At that time, if we grab something from them or hit them badly or do anything to them they would neither realize nor remember. Also Pulipaani Siththar says that he has told all these with the grace of Bogar.

Isn’t it surprising?  Can we make this sokkup podi?

Yes definitely and shall see those details in the next post.

Original - www.siththarkal.com

Translated by - சந்தியா

In the past few posts I have shared the information related to the problems faced by the women and solutions to them told by the Siththars. I am so happy about it. This is possilble only because of the grace of guru. As the final part of this series I wish to conclude by sharing about some of the general health tips for women.

For body to attain beauty 

Take 168 ml of milk, add saffron and boil it and at moderate temperature add a tea spoon full of honey and keep drinking it for 48 days then the body shines says Pulipaani Siththar.

To produce mother's milk

Grind some teak, liquorice, long pepper and applying it on the breast will produce milk says Agathiyar.

To reduce the weight 

Bogar in his book "Vaithiyam 700" says that take 4 ounces of water and add one ounce of honey, on consuming this we can loose weight.

Black patches on the skin

In the morning and evening, clean the places where the black patches is present with warm water.  coleus aromaticus leaf and ocimum basilicum leaf, both these leaf are to be crushed and applied on the affected areas will cure it, says Theraiyar.

For the whitlow 

Apply quicklime in the sprout of betel leaf and grind till it beomes like a paste and apply on the finger which got whitlow says Korakkar.

Cracks

Theraiyar has told that the sesbania grandiflora leaves are to be cooked and consumed for 

twice a week, this will equalise the levels of bile in body and thereby the cracks can be healed.

The roots of sivan vembu are to be grinded by adding milk and consumed will cure the cracks. Along with this the body also shines.

The neem sprout, turmeric along with castor oil are to be applied on the cracks, this will cure them.

To break the tumour

Grind the sappaathippoo in the cylindrical stone roller, then then tumour will break. It is enough if we apply once says Pulipaani Siththar.

Remove the unwanted hair in the body

Take a measure of yellow orpiment and add half measure of quicklime and  apply it on the unwanted hair and let it for 15 - 20 minutes, then wash it off. The hair will fall off by itself says Theraiyar.

Athlete's foot

Gall nut and turmeric are to be grinded together and apply it on the wounds, it will be cured says Pulipaani.

Scabies

The well grown portia tree's bark has to be finely powdered and dissolve in cocunut oil and let it dry in the sunlight. Apply this on scabies and get healed completely says Agathiyar.

In another situation I shall share some other information about the welfare of women.

In the next post I shall catch up with another information.

Original - www.siththarkal.com

Translated by - சந்தியா 

On sharing all these informations, that are about to vanish as days passes or hat are forgot by most people, causes a great amount of satisfaction and happiness.  I could not express it in words.

Now-a-days by scanning one can identify whether the baby in the womb is boy or girl, that too even after the baby is grown partially. But in the very olden days when there is no development of science at all, without the aid of the modern equipments the Siththars have told the simple techniques to identify if the baby is boy or girl at the very early stages itself.

"கெற்பதானங்கள் பண்ணக் கிணர்தனிட் சரணங்கணாசி

kerpathaanangal pannak kinarthanit sarananganaasi 

வற்பணப் பிராணவாய்வு வலத்திலே யோடி லாணாஞ்

varpanap piraanavaaivu valaththilae yoadi laananj 

சிற்பன விடத்திலோடிற் சிறந்தது பெண்ணதாகும்

sirpana vidaththiloadir siranthathu pennathaagum 

பிற்கர வுதயமாகிற் பிலமில்லாக் குருடு வூமை

pirkara vuthayamaakir pilamillaak kurudu voomai" 

- அகத்தியர் (Agathiyar)

At the time the baby was formed taking into consideration the breath that flows in nose, we can identify whether the baby is boy or girl. Agathiyar has told about that technique in the following way.

The oxygen is flowing in the right side of the nose then the baby formed in the womb is girl else if the oxygen is flowing in the left side of the nose then the baby formed in the womb is boy. If there is any problem in the flow of the oxygen then the baby will be born with defeciencies like blindness, deaf, etc,.

Pulipaani Siththar in one of his songs has told the technique of predicting the day the baby would take birth. 

"சித்திரை பத்தாந் தேதியில் தூரம்

siththirai paththaan thaethiyil thooram 

சென்றிடிலது முதற்பத்து வரையில்

senridilathu mutharpaththu varaiyil 

பத்தாகு மதிலேழு சேரில் பதினேழ் தேதியில்

paththaagu mathilaezhu saeril pathinaezh thaethiyil 

பகர்தறி தைமாதம் பதினேழ் தேதியிலே

pagarthari thaimaatham pathinaezh thaethitil 

ஆமாப்பா போகருட கடாட்சத்தாலே

aamaappaa Bogaruda kadaatchaththaalae 

தெளிவாகப் புலிப்பாணி பாடினேனே

thelivaagap Pulipaani paadinaenae"

- புலிப்பாணி (Pulipaani)

If the periods is stopped during the Tamil month of siththirai (appr. Apr 15 - May 15)  from then count ten months i.e., thuy, Tamil month (appr. Jan 15 - Feb 15)  and add seven days to it and hence they baby will take birth on the seventeenth day of the thuy month.

If the periods stops on before fifteenth of the siththiraiai month then count ten months from then.

If the period stops after the fifteenth of the month then count as eleven months from then says Pulipaani Siththar.

During the time of pregnancy, the growth of the baby related details will be shared in the next post.

Original - www.siththarkal.com

Translated by - சந்தியா

In the same way in this post we shall see the method told by Pulipaani Siththar, disciple of Bogar.

"நீர் முள்ளி விதை எடுத்து நசுக்கி

neer mulli vithai eduththu nasukki

அதன் அரிசியை பசுப்பால் விட்டு அரைந்து

athan arisiyai pasuppaal vittu arainthu

பசுப்பலுடன் கலந்து அருந்து

pasuppaludan kalanthu arunthu

வாரம் ஒன்றாகும் வரை பசியெடுக்காதே

vaaram onraagum varai pasiyedukkaathae

நாதனார் போகருட கடாட்சத்தினாலே

naathanaar bogaruda kadaatchaththinaalae

நலமாக புலிப்பாணி பாடினேனே

nalamaaga Pulipaani paadinaen"

- புலிப்பாணி (Pulipaani)

Take the seeds of the  achyranthes aspera plant, hit it in the mortar, separate the husk from it and grind it by adding the cow's milk like a paste. Now add cow's milk to this mixture and by consuming it for a week we could avoid hunger. This method has been told by Pulipaani with the blessings of his guru Bogar.

During the hunt for divinity, the hunger should not be an obstacle, that is why the Siththars have suggested these techniques to their disciples. 

The details mentioned in this post has to be considered only as an information only.

In the next post we shall see about the rarest topic, "Udhaga neer".

Original - www.siththarkal.com

Translated by - சந்தியா

The pressure that is caused when the blood flows in the vessels is called as blood pressure. This is dependant on the pressure that occurs during the pumping of the heart. The pressure during contraction is more compared to the pressure during expansion. 

For a normal man the blood pressure during the contraction has to be 120mm Hg and during expansion it has to be 80mm Hg. The changes in our body immediately influences the changes in the blood pressure.

The blood pressure will be more for those who have crossed the age of 40 years and those who are fat and for those who are working in a stressful job. If this is not treated immediately it may cause danger to life also.

To maintain the blood pressure in the correct levels, Siththars have told certain ways. The best part of these methods is that they are simpler and cheaper. 

Take the roots of the sarpagandha plant and make it like into a sooranam* and if we eat it then blood pressure could be controlled says Theraiyar.

Take the white lotus and cut it into tiny pieces, and add half a litre of water and boil it till it comes to 1/4 measure and by add honey to it and if we consume it in the morning and evening then the blood pressure could be controlled says Pulipaani Siththar. He also says that by eating the mulai leafy vegetable the blood pressure could be controlled.

In the next post I shall meet you with another remedy.

*Sooranam - medicinal powder (Siddha medicine)

Original - www.siththarkal.com

Translated by - சந்தியா

Pulipaani Siththar has organised this book like a puzzle. The book is organised in a perfect way that anybody's horscope could be easily predicted. 

The continuity of the subjects in the book are organised brilliantly by Pulipaani Siththar. His intelligence could be bowed and prayed.

In the beginning of the book he has in detil explained about the laknam and as a continuation for it he has explained about the features of planets.Then in the latter part he explains about the adverse effect for the corresponding laknam. Then after explaining about what is the effect for each laknam, he continues to explain about what is the effect when a planet is in a particular sector.

While explaining about the planets and their effects, he continues to tell about the luck in one's horoscope followed by the flaws and their remedies.

For example, for some one without kids what are the remedies, and the remedies for the Naga dhosham, Mangalya dhosham, why does the obstcles in work occurs and their remedies, a person with particular planet position could be profited in which business, and what they would learn, also he has told for whom the treasure could be found.

He has also explained about what are the consequences when the planets are in a particular position. On explaining all these in detail, in between he also says that he is able to do all these only by the grace of his guru Bogar.

"பாரே நீ போகருட கடாட்சத்தாலே

paarae nee pogaruda kadaatchaththaalae 

பாடினேன் புலிப்பாணி பதமாய்த்தானே

paadinaen Pulippaani pathamaaiththaanae"

I have explained the features of the book in the way I have understood. I will explain about the way of utilising it in other situation.

This book is a greatest treasure for tamil and the art of horoscope. If this book is utilised in a correct way one can accurately predict the effects for himself.

Original - www.siththarkal.com

Translated by - சந்தியா

Before we know about what is written in the Pulipaani Jothidam let me remind about what we have discussed in the previous post.

To know the horoscope results based on the time of birth, one's laknam, zodiac sign and the birth star is identified.

Understand that the zodia sign is different from the laknam. The zodiac sign is identified based on the positioning of the moon at the time of birth. With that sign only the movement of the planets is recognised and the effects can be told. This is called as Kosara effect.

The laknam is used to identify the effect for the person, at which home the planets are available, who is the master? In which state he is? Has he got the power of governing? Or is he in the peak state? Else he is in the agile state?

Hence whoever has knew all these basics could easily understand the book "Pulipaani jothidam 300".

The book "Pulipaani jodhidam 300" has got 309 pages in total. The one who could tell the meaning for all the songs in the book could easily predict the horoscope for any one in the world. To my knowledge only few could be the expertise in this. It is good to pick such people and know our horoscope results.

In this book,

"ஆதியெனும் பராபரத்தின் கிருபை காப்பு

aathiyenum paraaparaththin kirubai kaappu

அன்பான மனோன்மணியாள் பாதங் காப்பு

anbaana manoanmaniyaal paathang kaappu

சோதி எனும் பஞ்ச கர்த்தாள் பாதங் காப்பு

soathi enum panja karththaal paathang kaappu

சொற்பெரிய கரிமுகனுங் கந்தன் காப்பு

sorperiya karimuganung Kandhan kaappu

தீதி எனும் மூல குரு முதலாயுள்ள

theethi enum moola kuru muthalaayulla

நிகழ்ச்சித்தார் போகருட பாதங் காப்பு

nigazhchchiththaar bogaruda paathang kaappu

வாதிஎனும் பெரியோர்கள் பாதங் காப்பு

vaathienum periyoarkal paathang kaappu

வாழ்த்துகிறேன் ஜோசியத்தின் வண்மை கேளே

vaazththukiraen joasiyaththin vanmai kaelu"

He begins the book by bowing and conveying wishes to the supreme being, affectionate goddess Manoanmani, the feet of the panjaboothas in the form of light, Lord Vinayaka - the first god, Lord Muruga, ever lasting Siththars and the ancestors.

In the next post we shall see how the horoscope is predicted by keeping the Pulipaani's book as basis.

Original - www.siththarkal.com

Translated by - சந்தியா