KINGDOM OF SITHTHARS

*Mirugam - Animal

Naturally, Sitharkal lives away from common people’s residences. It is necessary to live far away from peoples in their way of searching themselves internally and externally. That is why, they choose to live in the lap of nature i.e, forests and mountains.

These places may be devoid of humans. But!   How about animals?

Siththars used to perform certain things to protect themselves from animals which live in forest. Even nowadays, the tribals use this type of techniques to protect themselves from deadliest animals of forest.

Agathiyar also explains one of his vasiya techniques in his book “Agathiyar paripooranam”. Let us see this technique today.

இருந்துநிலை தானறிந்து யோகஞ்செய்ய

irunthunilai thaanarinthu yoganjeyya

யேகாந்த புலத்தியனே ஒன்றுகேளு

yaekaantha Pulaththiyanae odrukaelu

வறிந்துநின்ற மிருகமெல்லாம் வசியமாக

varinthuninra mirukamellaam vasiyamaaka

மார்க்கமுடன் மந்திரந்தான் ஒன்றுகேளு

maarkkamudan manthiranthaan onrukaelu

அருந்தவமாய்ச் சொல்லுகிறோம் நன்றாய்க்கேளு

arunthavamaaich sollukiroam nanraaikkaelu

அக்உக் கென்றுமிக அழுத்தியூது

akuk kenrumika azuththiyoothu

பரந்துவரும் மிருகமெல்லாம் அசந்துபோகும்

paranthuvarum mirukamellaam asanthupoakum

பாலகனே சுழிமுனையில் பதிவாய்நில்லே

paalakanae suzhimunaiyil pathivaainillae

- அகத்தியர் பரிபூரணம் (Agathiyar paripooranam)

Agathiyar teaches his student Pulathiyar as focus your mind in a state and tell “ak uk” loudly which hypnotize all animals. On chanting this mantra continuously, one can protect themselves from animals.

Lot of incredible information like this is kept hidden in books. Interested peoples or researchers can testify the genuinity of the above said information which might be useful to many people.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

Vasiyak kaapu – Band, bangle, bracelet or ankelet used to do vasiyam 

We have already discussed more about vasiyam in older posts. Nowadays, many people were ready to give money to get the talisman, vasiyak kaapu etc. Regarding this type of vasiyam things, plenteous information are available in Siththars book and Malayala mantrika book. In that sense, Agathiyar has said about a vasiyak kaapu.

This information is taken from the book “Agathiyar 12000” written by Agathiyar.

ஆமென்ற வசியம் ஒன்று சொல்லக்கேளு

aamenra vasiyam onru sollakkaelu

ஆதிமுதலான கொடியறுகு வாங்கி

aathimuthalaana kodiyaruku vaangi

ஓமென்ற கண்டித்து மதுவில் போட்டு

omenra kandiththu mathuvil poattu

உரிமையுடன் மண்டலம் சென்றெடுத்துப்பாரு

urimaiyudan mandalam senreduththuppaaru

நாமென்ற நீரதுவும் நன்றாய்வற்றி

naamenra neerathuvum nanraaivatri

நடுவான கொடியதுவும் பதமாய் நிற்கும்

naduvaana kodiyathuvum pathamaai nirkum

தாமென்றதன் பதமாய் வந்த மூலம்

thaamenrathaan pathamaai vantha moolam

தருவான மூலமதின் தன்மைகேளே

tharuvaana moolamathin thanmaikaelae.

தன்மையுடைய வெள்ளியுடன் செம்பு சேர்த்து

thanmaiyudan velliyudan sembu saerthhtu

தருவான தங்கமது மூன்றும் ஒன்றாய்

tharuvaana thangamathu moonrum onraai

உண்மையுடன் தானுருக்கி தகடுதட்டி

unmaiyudan thaanurukki thakaduthatti

உறுதியுள்ள மூலமதை வைத்துருட்டி

uruthiyulla moolamathai vaiththurutti

செம்மைபெற ரவி வளையம் போலே செய்து

semmaipera ravi valaiyam poalae seithu

தெரியாமல் பொருந்தினவாய் சேர்த்துக்கொண்டு

theriyaamal porunthinavaai saerththukkondu

நன்மைபெற சற்குருவை தியானம் செய்து

nanmaipera sarkuruvai thiyaanam seithu

நலமாக ஞாயிறுமுன் வைத்துப் போற்றே

nalamaaga gnaayirumun vaiththup poatrae.

வைத்ததொரு ரவி வளையம் வளவு தன்னை

vaiththathoru ravi valaiyam valavu thannai

வலது கையில்தான் பூட்டி மனதாய் நின்றால்

valathu kaiyilthaan pootti manathaai ninraal

மைதொடுத்த விழியாளும் மன்னர்தானும்

maithoduththa vizhiyaalum mannarthaanum

மகத்தான மிருகம் முதல் வசியமாகும்

makaththaana mirukam muthal vasiyamaakum

மெய்த்ததொரு இம்முறைதான் அதீத வித்தை

meiththathoru immuraithaan atheetha viththai

வேதாந்த வேதியர்தான் சொன்ன மார்க்கம்

vethaantha vaethiyarthaan sonna maarkkam

உத்ததொரு வித்தைதனை உலகத்தோர்க்கு

uththathoru viththaithanai ulakaththoarkku

உரையாதே உரைத்ததினால் உறுதிபோமே

uraiyaathae uraiththathinaal uruthipoamae.

Take the chord of kodi arukampul along with its root and bend it as it form the shape of pranava mantra “OM” and immerse the chord in honey for the period of 48 days. After 48 days, every liquid will get dried up and that chord is in good bending state.

Now take and melt the equal quantity of gold, silver and copper and melt it to form a plate. Now place the chord of grass in that plate and role it up as it has structure of sun and join both the ends. Now place this metal round in good sunlight radiance and worship it.  

Now, one can wear this metal round (kaapu) in right hand. This will magnetize and charm the girls, king and even animals. This trick was disclosed by Lord Siva and one should not reveal this trick to common people. Agathiyar instructed not to tell this to common people, if told the trick will not work.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

In the previous post, we have seen that the synchronization of mantra, yantra and the trick to implement is essential to attain to attain vasiyam.  In this sense, information regarding the preparation and usage of yantra is discussed today.

Karuvoorar in his following song quoted the information of making yantra for the practice of vasiyam.

"தானேதானாறுவகை நேரேகீறி

thaanethaanaaruvakai naeraekeeri

தண்மையாயாறுவரை குறுக்கேகீறி

thanmaiyaayaaruvarai kurukkaekeeri

கோனேகேளிருபத்தைந் தரையுமாச்சு

koanaekaelirupaththainth tharaiyumaachu

கொற்றவனேயரைதோரும் பீடங்கேளு

kotravanaeyaraithorum peedangkaelu

தேனேபார் முதல்வரையில் நாற்கோணந்தான்

thaenaepaar muthal varaiyil naarkonanthaan

தெளிவாகமருவரையில் முக்கோணந்

thelivaakamaruvaraiyil mukkonanth

மானே நான் சொல்லுகிற ணன்டைவீட்டில்

maanae naan sollukira nandaiveetil

மத்திடுவாய்வட்டமதை போடுபோடே

mathiduvaaivattamathai podupodae”

"போடே நீயடுத்தவரை யைங்கோணம்பார்

poadae neeyaduthavarai ayyangkonampaar

பொன்னவனேயறுகோண படுதத்வீடு

ponnavanaeyarukona paduthathveedu

நாடேநீநடுவணையைப் பிடித்துமாறு

naadaeneenaduvanaiyaip pidithumaaru

நாயகனேயரைதோறும் மாறிக்கொள்ளு

naayakanaeyaraithorum maarikkollu

வாடாதேவயநமசி யென்றுபோடு

vaadathevayanamasi yendrupoadu

வகையாகநடுவணையை முன்போல்மாறு

vakaiyaakanaduvanaiyai munpoalemaaru

தேடாதேவகாரத்தில் றீயும்போடு

thedaathae vakaarathil reeyumpodu

தெளிவாகயகராகத்தில் ஸ்ரீயும்போடே

thelivaaka yakaarathil sriyumpoadae”

"ஸ்ரீயும்போட்டானவுடன் சொல்லக்கேளு

sriyumpottanavudan sollakkelae

திகழானநகாரத்தில் ஐயும்போடு

thikazhana nakaarathil aiyyumpodu

நீயுமேமகாரத்தில் கிலியும்போடு

neeyumaemakaarathil kiliyum podu

நேர்மையாய்சிகரத்தில் சௌவும்போடு

nermaiyaaisikarathil sovvumpodu

வாயுள்ளோய் எ - ஒ - அ - இ - உ – போடு

vaayulloai ae-o-ah-e-oo- podu

வாகாகவகாரத்தில் லம்தானையா

vaakaakavakaarathil lamthaanaiyaa

மாயுள்ளவளரென்சீஷா வகுக்கக்கேண்மோ

maayullavalarenseeshaa vakukakenmo

மைந்தனேயகாரத்தில் சௌவும்போடே

mainthanaeyakaarathil sovvumpodae”

"போட்டவுடன் நகாரத்தில் ஐம்தானப்பா

pottavudan nakaarathil ayimthaanappa

பொன்னவனேமகாரத்தில் ஈம்தான்போடு

ponnavanae makaarathil eemthaanpodu

நாட்டுவாய்ச்சிகாரத்தில் நம்தானையா

naatuvaaich chikaarathil namthaanaiyaa

நலமாகப்போட்டுமல்லோ நவிலக்கேளு

nalamaaipottumallo navilakkelu

தாட்டிகமாயிவையெல்லாங் கோர்வையாக

thaatikamaai yivaiyellang korvaiyaaka

தப்பாமலரைதோரும் வரைந்துகொண்டு

thappamalaraithorum varainthukondu

காட்டுவேன்நடுவணையை முன்போல்மாறு

kaatuvaen naduvanaiyai munpolmaaru

கருத்தகவரைதோறு மிப்படிப்படியேமாறே

karuthakavaraithoru mippadippadiyaemaarae”

With the above information, we will obtain yantra as shown below.

As of now, all our preparations and equipments are on hand. Now, we will see the method of practice to accomplish vasiyam.

Getting guru’s blessings and permission, on one fine sunday after taking bath one should wore red silk cloth and should sit on bael plank facing north-east direction. Then, yantra should be placed on red silk cloth. Along with chanting moolamantra “Om yanamasiva ariom aiyum kiliyum suvaaka”, archanai* should be done on yantra for 108 times using jasmine flower. This above procedure must be repeated on every morning and evening for one mandalam (48 days) continuously to attain vasiyam.

Exciting information, rite!? We will see about the other type of mantrika in upcoming post.

Stay tuned

*Archanai – invoking the blessing of God by offering flowers etc. and by reciting the sacred names of the deity

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

So far we have seen the introduction and preparation of Siththars mantrika. Hereafter we will get into the incredibly exciting part of this topic. We are going to see the eight stages of mantrika. 

Dear friends! There are no well known scientific records on effects of the mantrika. More over, today’s modern science consider this mantrika art as pseudo science and denying it. So, practicing this art with false cases and trying it might results in contradictory reactions and converse effect.

As this event of collecting and sharing information is only to accumulate and imparting the Siththars works which are ravaged by time! So kindly do not practice it without proper guidance from appropriate guru.

In this sequence of mantrika, today we will see about the vasiyam. Vasiyam controls a person or persons according to one’s own desire. According to the need, it is further divided into eight types. They are “Jana vasiyam”, “Raaja vasiyam”, “Purusa vasiyam”, “Sthree vasiyam”, “Miruga vasiyam”, “Deva vasiyam”, “Sathru vasiyam” and “Loka vasiyam”. Each of the above mentioned type has its own unique practices which are described in Siththars songs.

Whatever be the mantrika method, the synchronization of mantra, yantra and the trick to implement them is essential. So far, we have shared the information regarding preparation in the previous posts. However for readers easiness, the pre-preparation information regarding vasiyam are refreshed here.

In order to to get siddhi* in vasiyam, practice should be started on one fine sunday. Rudrakshaa rosary should be used while chanting manthra. One should should face north east direction and seat in bael plank. Lord Shiva is god for vasiyam and should use jasmine flower for pooja.

Dress made up of red silk is to be wore. Moola mantra for vasiyam is “Om yanamasiva ariom aiyum kiliyum suvaaka”. Silver or copper sheet must be used for drawing mystic diagrams in yantra. Pooja should be done on both morning and evening time.

Okay, how to make this yantra? And how to use these yanthra to attain siddhi? We will see in the next post.

*Siddhi – mystical power

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

Nowadays, many ancient books are available about mantrika in Hindu mythology. We can see the vaerses about the mantrika in atharvana veda too. In this regard, a book named ‘uthira kaalaamirtham’ seems to be very important book. In general, mantrika are taught only by teacher to students as guru-sishya method and is been carried out through next generation. Due to the risky effects of mantrika, it is crucial to keep mantrika as secrets and those who were practicing mantrika always stays away from the society.

In Hinduism, mantrika is generally to control other person according to their desire. They use one of the mantrika  types viz. pilli, sooniyam, aeval, vaippu, vasiyam to achieve one’s desire according to the need.

Pilli

The first ever thing coming to mind while talking about the mantrika is pilli. This type of mantrika will deviate a person from his stable thought and action and then controls him according to one’s own desire.

Sooniyam

In general sooniyam denotes emptiness. This mantrika type nullifies the person through which he will be restricted to do anything which eventually destroys him. Usually this type of mantrika is set on to the person with the help of his dress, jewellery, hair or soil foot prints.

Vasiyam

Vasiyam is a type of mantrika which is used to control a person completely. It includes Raaja vasiyam, Loaga vasiayam, Sarva vasiyam (controlling everything), Miruga vasiyam, Aanpen vasiyam (controlling men & women). Nowadays this type of mantrika is widely adopted by men to control women and vice versa. This is where many people are cheated by fake sorcerer.

Aeval

Aeval is a type of mantrika where one is forced to do some activities irrespective of that person willingness. Here that person is given with chanted food which is kept in the pooja. Once it is eaten by that person, he will be under the control and he can be forced to do either good or bad activities.

Seivinai

This type of mantrika is used to destroy the person in every possible way. This is one of the horrible and dangerous mantrika type in practice.

Vaippu

This is also similar to seivinai. Here chanted thing is hidden in one’s place without his knowledge to destroy that person. Yantras and some herbs took from pooja are kept in someone’s place to perform vaippu.

Apart from this types, there is another one too where dead person’s soul is used for performing mantrika. 

It is not surprising that knowing the types has no change in reader’s negative attitude on mantrika. But I am sure that on the end of this topic we can see good positive change.

We will continue the further information in next post.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

“பாரப்பா நாக மல்லி மூலம் வாங்க

paarappaa naaga malli moolam vaanga

பாடுகிறேன் மந்திரந்தான் பண்பாய்மக்காள்

paadugiraen manthiranthaan panpaaimakkaal

செய செய ஓம் கிலியும் பகவதா

seya seya oam kiliyum bagavathaa

வென்று தியானம் செய்து ஆரப்பா பிடுங்கி

venru thiyaanam seythu aarappaa pidungi

வந்து நிழலு லர்த்தி அப்பனே பொடியாக்கி

vanthu nizalu larththi appanae podiyaakki

திரியி லூட்டி பெறப்ப காராவின் நெய் யெரித்து

thiriyi lootti perappa kaaraavin ney yeriththu

மையைப் போட்டிடவே தேவரெல்லாம் வசியமாவார்

maiyaip poattidavae devarellaamm vasiyamaavaar.” 

- கருவூரார் பலதிரட்டு (Karuvoorar palathirattu) 

Karuvoorar says, “Dear students, listen. I will say how to pull out the shrub called “naaga malli”. You chant the mantra ‘jeya jeya oam kiliyum bagavathaa” and pull out the plant. Then dry it in shadow, powder it and make a wick spreading it in a cloth. Take the kaaram pasu’s* (cow) ghee in a lamp and light it using the wick. Collect the mai* and if you apply it as thilagam* in forehead, all the celestials will be enticed.” 

*kaaram pasu - cow with black tongue and black nipple 

*mai - a black pigment

*thilagam - a mark applied in forehead.

Original - www.siththarkal.com

Translated by - தமிழ் தமிழானவள்.

“பாரப்பா வெண் குன்றி மூலம் வாங்க

paarappaa ven kunri moolam vaanga

நேரப்பா மந்திரந்தான் வம்வம் வசி வசி

naerappaa manthiranhthaan vamvam vasi vasi

நிறை மிருக வசீகரி ஓமென்று போற்றி

nirai miruga vaseegari oamenru poatri

வேரப்பா பிடுங்கி யதைவா யிலிட்டு

vaerappaa pidungi yathaivaa yilittu

பேசவே மிருக வசீகரங் காணும்

paesavae miruga vaseegarang kaanum.” 

- கருவூரார் பலதிரட்டு (Karuvoorar palathirattu) 

Karuvoorar says, “To take the herb “Ven kunri”, you have to chant the mantra ‘vam vam vasi vasi mirugavaseegari oam' while you are pulling out the root. If you then put it in your mouth and call any animal, that animal will be enticed.”

Original - www.siththarkal.com

Translated by - தமிழ் தமிழானவள்

“தானான புலஸ்தியனே தருமவானே

thaanaana Pulasthiyanae tharumavaanae

தயாநி தியே சங்கநிதி சார்பேகேண்மா

thayaani dhiyae sanganidhi saaebaekaenmaa

கோணான வானை யேன்னு மூலிசாபம்

koanaana vaanai yaennu moolisaabam

கொடுஞ் சுருக்கு பிரணவங்களே தேன்றாக் கால்

kodunj surukku piranvanaglae thaenraak kaal

மானானவட் சரமாம் றீங்ரீ யுமாகும்

maanaanavat saramaam reengri yumaakum

மகத் தானவுரு வதுதான் லட்சமோது

magath thaanavuru vathuthaan latchamoathu

பானான படை மன்னர் கோடி பாகம்

paanaana padai mannar koadi paagam

பாலகனே தலைவணங்கு மூலிதானே

baalaganae thalaivanangu moolithaanae.” 

- அகத்தியர் மாந்திரீக காவியம் (Agathiyar maanthreega kaaviyam) 

Agathiyar says, “Pulasthiya, my disciple, listen. You have to chant the mantra ‘reengri’ one lakh (100,000) times to get rid of the curse from the herb ‘koanaana vaanai’. If you keep this curse-free herb , even the army of crore (10,000,000) will bow infront of you.

Original - www.siththarkal.com

Translated by - தமிழ் தமிழானவள்.

“ஒப்பான இன்னொரு முறைமை கூர்வேன்

oppaana innoru muraimai koorvaen

ஓகோகோ நாதர்கள் நறைத்த செதி

ohoahoa naatharkal naraiththa sethi

செப்பவே விஷ்ணு வாங்க சாபம்

seppavae Vishnu vaanga saabam

செம்மையுடன் மாணாக்க ளறிய வேண்டி

semmaiyudan maanaakka lariya vaendi

தப்பாது பிரணவ ங்களே தேன்றாக்கால்

thappaathu piranava ngalae thaenraakkaal

தயாபரனே சிம் சிம் சிம் மென்றேயோது

thayaaparanae sim sim sim menraeyoathu

எப்படியும் லட்ச முரு செபித் தாயானால்

eppadiyum latcha muru sebi thaayaanaal

ஏன் மகனேலோ கசித்த னாகுவாயே

yaen maganaeloa kasiththa naaguvaayoa.” 

- அகத்தியர் மாந்திரீக காவியம் (Agathiyar maanthreega kaaviyam)  

Agathiyar says, “Listen. I will tell you again about the information which was hidden by the great Siththars. I would like my disciples to know that you have to chant the mantra ‘sim sim sim’ one lakh times (100,000) to get rid of the curse from the herb "Vishnu vaanga" and pluck this herb. Then you will be known as a ‘Siththar’ in this World".

Original - www.siththarkal.com

Translated by - தமிழ் தமிழானவள்.

aaguvaa yambalavaa Pulasthiyaa kael

அப்பனே பூனைத்தா ள்வணங்கி மேனி

appanae poonaiththaal vanangi maeni

வாகுடனே சாபமத்தை நீக்குவதற்கு

vaagudanae saabamaththai neekkuvatharku

வளம் பெரிய பிரணவமே தேன்றாக்கால்

valam periya piranavamae thaenraakkaal

சாகுயடைய வட்சரமாம் தூ தூ வாகும்

saaguyadaiya vatsaramaam thoo thoo vaagum

சதுர மன்னர் தான் மயங்குந் தழை தானாகும்

sathura mannar thaan mayangun thazhai thaanaagum

நாகுடனே லட்சமுருவோ துவோது

naagudanae latchamuruvoa thuvoathu

நாயக னேநாடெல்லாம் வைசியந் தானே

naayaga naenaadellaam vaisiyan thaanae.” 

- அகத்தியர் மாந்திரீக காவியம் (Agathiyar maanthreega kaaviyam). 

Agathiyar says, “Pulasthiyaa, my disciple, listen. You have to chant the mantra ‘thoo thoo’ to get rid of the curse from the herb 'poonai vanangi’. This leaf is capable of enticing even the most powerful king.  By repeating the mantra ‘thoo thoo’ one lakh (100,000) times and then pulling out this herb will help you bringing the whole country under your own control.”

Original - www.siththarkal.com

Translated by - தமிழ் தமிழானவள்.

For the better living of the World people, all the eminent Siththars has written about the five topics: spiritual knowledge, medicine, alchemy, astrology and maanthreegam*.

In maanthreegam, at the part of Ashtama Siddhi, the mystical powers were categorized into eight divisions.

1.Vasiyam:

The power of hypnotizing others.

2. Mohanam:

The power of making others sexually desire on thyself.

3. Sthambam:

The power of stopping any actions to idleness.

4. Uchadanam:

The power of driving away the evil forces from its place.

5. Aakrushnam:

The power of making evil celestials bowing before us.

6. Paethanam:

The power of making other’s mind to confound.

7. Vithveshanam:

The power of creating enemity between one another.

8. Maaranam:

The power of causing damage to all beings.

In the above eight, we are going to see just about Vasiyam. We will see the remaining at some other time. Again this vasiyam is categorized into eight parts. They are,

        1. Jana vasiyam

        2. Raja vasiyam

        3. Purusha vasiyam

        4. Sthiri vasiyam

        5. Miruga vasiyam

        6. Deva vasiyam

        7. Sathru vasiyam

        8. Loaga vasiyam

Using this art of vasiyam, we can get many benefits from fellow Humans and other living beings. The art of vasiyam which was attained from hard practice should not be used for any bad purpose or for hurting others. If one use it for bad purpose, then it will turn against thyself and cause damage immediately or within their life time.

So, the art of vasiyam should be used for good purposes. It can be used to avoid any obstacle we encounter in our righteous path. By using this art, we should live and let others live too.

In the next post we will see about the herbs used for vasiyam and we will also see how to pluck and use those herbs.

*Manthreegam – the art of changing static to kinetic energy by means of incantation

*Vasiyam – the magical art of bringing people, animals, devils etc under one’s control

Original - www.siththarkal.com

Translated by - தமிழ் தமிழானவள்.