Showing posts with label Sivavaakkiyar. Show all posts
Showing posts with label Sivavaakkiyar. Show all posts

What is the religion of Siththars?

Author: தோழி / Labels: , ,

We people used to have a thought of that, sithars were all Tamils and belong to Hindu religion that too precisely we can say as Saivites. Might it be be true? Can we conceal them within these small credentials?

This post is just the curiousitical outcome of my thinking concerning, what will be the possible outcome when we approached in this path? That’s it.  However, I will not say it as an accurate answer for the above question. But, we may take it as the starting point of the search. I would be grateful to readers to notify me if there is anything wrong about my opinion in this regard.

Most of us believed Siththars are one who has gained wisdom clearing their mind and has realized their oneself. But, actually, this may be the outline explanation for defining Siththars. According to my knowledge, each and every Siththars are unique and are highly well beyond these types of boundarial restrictions. 

The only thing which is common among them is the balanced vision on material world and they are apart from the common beliefs like, caste, tribe, religion, language, rituals. Hence, how can we restrict them to a single language, religion or community?

Sithalogy is one of the highly developed independent culture which has no bounds. Siththars are not only from the background of Hindu religion, there are lots of those highly cultured Siththars identified in various religions too and still believed to be living in this world. Definitely, they are not paranormal persons. However, they are people leading a very simple life. We will come to know them, only when we approach them through open mind without any preoccupancy.

The simple and common mistakes in this path may lead to the identifications like a person against religion and god and get into the just opposite path of atheism. It is to be clarified that, neither Siththars nor similar people from other religion distrusted or rebuffed the belief in god. However, we can say searching the true supremacy in their path might be correct phrase.

The path of searching usually includes understanding of self and surroundings along with realization of their natural existence through which the one can attain the stabilized higher knowledge. This path is structured with the guidance of guru. With the attainment of that higher level, Siththars were representatives of none and they never wanted to prioritize themselves primarily. This state is termed as the divinity.

Siththars used to ignore the religious organization but  will not deny the existence or nature of god. According to Siththar Pattinathaar, those who were not aware of the supremity hidden in oneself are poor.

ஒன்றென்றிரு தெய்வம் உண்டென்றிரு
onrenriru theivam undenriru
ஒன்றாய் உயிராய் உடல்தோறும் நீஇருந்தும்
onraai uyiraai udalthoarum neeirunthum
என்றும் அறியார்கள் ஏழைகள்தாம் பூரணமே
enrum ariyaarkal aezhaikalthaam pooranamae.

Similarly, Siththar Thirumoolar says as below:

அகம் புகுந்தான் அடியேற்கு அருளாலே
akam pukunthaan adiyaerkku arulaalae
அகம் புகுந்தும் தெரியான் அருள் இல்லோர்க்கு
akam pukunthum theriyaan arul illoarkku.

However, Siththar Sivavaakkiyar further noted his intense thought as follows:

கோயில் பள்ளி ஏதடா குறித்துநின்று தேதடா
koayil palli aethadaa kuriththuninru thaethadaa
வாயினால் தொழுதுநின்ற மந்திரங்க ளேதடா
vaayinaal thozhuthuninra manthiranga laethadaa
ஞானமான பள்ளியில் நன்மையாய் வணங்கினால்
jnanamaana palliyil nanmaiyaai vananginaal
காயமான பள்ளியில் காணலா மிறையையே
kaayamaana palliyil kaanalaa miraiyaiyae.

The following poem of Siththar Thirumoolar also abides the same:

உடம்பினை முன்னம் இழுக்கென் றிருந்தேன்
udampinai munnam izukken rirunthaen
உடம்பினுக் குள்ளே யுறுபொருள் கண்டேன்
udampinuk kullae yuruporul kandaen
உடம்புளே உத்தமன் கோயில்கொண் டானென்று
udampullae uththaman koayilkon daanenru
உடம்பினை யானிருந் தோம்புகின்றேனே
udampinai yaanirun thoampukinranae.

All the searches, clarification are the real treasures that we got in the search of survival of man in all part. Saving and eulogize those treasures is the perfect way of honoring them. Accepting love as their prime god and divinity, it will be perfect to call Siththars as people’s representatives rather than religion’s representative who devoted their life to welfare of the people.

Be proud in follow their path of humanitarian and love rather than in path of religion.

Stay tuned!!!

Original – www.siththarkal.com
Translated by Lalithambika Rajasekaran


Vinayakar Chathurthi

Author: தோழி / Labels: , , , ,

In olden days, Hindu religion was divided into six subdivisions which has its own uniqueness. Each unique part has its own principal deity. The group of people who worshipping each god has its own name viz, group of people who worshipping Lord Vinayaka are termed as Ganapatya; Lord Shiva are termed as Shaivism; Lord Vishna are termed as Vaishanavism; Goddess Sakthi are termed as Sakthism (Saaktha); Lord Muruga are termed as Kumara and Lord Surya (Sun) are termed as Saura. Each group functioned like individual religion.

It seems Adi Shankara was the one who grouped all the above said divisions into single religion, as  Hinduism. Among the above mentioned groups, today is the birthday of Lord Vinayaka, principal God of Ganapatya, which is the first among the mentioned groups.

We usually worship the sathurthi thithi in the Tamil month Aavani* as the birthday of Lord Vinayaka. Some says Lord Vinayaka (Elephant faced) symbolize the mystical form of “OM”.

We can also see that, every Siththar started their books with  Vinayakar Kaapu*. In this auspicious day, I would like to put forth similar information. 

Agathiyar on his book, “Agathiyar Theetchavithi”, starts with Vinayakar salutation as follows:

பாதிமதி யணிந்த பரமன் எனக்கிசைந்த
paathimathi yanintha paraman enakkisaintha
பருதிமதி சுழிமூன்றும் நன்றாய்ச் சொல்வேன்
paruthimathi suzhimoonrum nanraaich solvaen
வேதனைவா ராமல் முதற்தீட்சை மார்க்கம்
vaethanaivaa raamal muthartheetchai maarkkam
விளம்புவேன் மஹா கணபதி காப்பாமே
vilambuvaen mahaa Ganapathi kaappaamae”

- அகத்தியர் (Agathiyar)

Bogar in his book “Bogar Gnana Soothiram” started with Vinayakar Kaapu as:

"பெருமையுள்ள சதநூலைப் படுவதற்கு
perumaiyulla sathamoolaip paduvatharku
கருவூலந் திருமேனி தும்பிக்கையான்
karuvoolan thirumaeni thumbikkaiyan
கணபதி செந்தாமரைத்தாள் காப்பதாமே
Ganpathi senthaamaraiththaal kaappathaamae”

- போகர் (Bogar)

Romarishi starts with Vinayakar salutation in his book “Romarishi Vaithiyam 500” as follows:

"மூலமு தலாதார முடிவினின்ற
moolamu thalaathaara mudivininra
மூர்த்தியெனும் கணேசரது பாதங்காப்பு
mooethiyenum Ganesarathu paathangaappu”

- உரோமரிஷி (Roma Rishi)

Nandheesar in his book “Nandheesar Nikandu 300” also started with Vinayakar Kaapu as,

"வெள்ளியங் கிரியான் தந்த
velliyang kiriyaan thantha
வேழமா முகனே யெந்தன்
vaezhama mukanae yenthan
உள்ளினுக் குள்ளாய் நாளும்
ullinuk kullaai naanum
உரிவினுக் குருவாய் நின்று
urivinuk kuruvaai ninru”

- நந்தீசர் (Nandheesar)

Pathirakiriyar also started the importance of Vinayakar kaapu as follows:

"ஐஞ்சு கரத்தானின் அடியிணையைப் போற்றிசெய்து
ainju karaththaanin adiyinaiyaip poatriseithu
நெஞ்சிற் பொருந்தி நிலைபெறுவ தெக்காலம்?
nenjir porunthi nilaiperuva thekkaalam?”

- பத்ரகிரியார் (Pathrakiriyar)

Above all of these, Siththar Sivavaakkiyar, who putforth his philosophical thoughts rationally and who highly opposes the structural worship of Gods also started with Vinayakar salutation in his book Sivavaakkiyam, which is a considerable note to be pointed out.

"கரியதோர் முகத்தையுற்ற கற்பகத்தைக் கைதொழக்
kariyathoar mukaththaiyutra karpagaththaik kaithozhak
கலைகள் நூற்கண் ஞானமும் கருத்தில் வந்துதிக்கவே
kalaikal noorkan gnanamum karuththil vanhthuthikkavae”

- சிவவாக்கியார் (Sivavaakkiyar)

Similar quotes and information can be found in all Siththar notes which focused on Vinayakar salutation. On remembering, Lord Vinayakar on this auspicious day may bless us with his graciousness.

*Aavani – the fifth tamil month (mid of August to mid of September)
*Kaappu – invocation to deities at the commencement of a song composition

Original – www.siththarkal.com
Translated by Lalithambika Rajasekaran


Thank you friends!

Author: தோழி / Labels:

Dear friends, this is the 500th post of Kingdom of Siththars blog. This is possible only with your support, affection and interest you shown so far.

Thank you so much!

In this post, I would like to share some of my thoughts and explanations with you all.

First thing I would like to clarify is; I am not person who is well versed in Siththalogy as like, many of you quoted like that in comments. I was a student from medical college and now I am working. All the credits for the blog should goes to my guru “Agathiyar”.

Many readers commented that information in this blog is highly useful to them and as well as their friends. Moreover, I am really proud to share that, two sisters got pregnant and achieved the motherly status by practicing the Siththar’s suggestions mentioned in this blog. That is my most happiest and prideful moments. I am only sharing our ancestor’s information and all the glory and praises belongs to them. I cannot answer many e-mails only due to insufficient time and nothing else.

I will not protest some friends who commented that, some of the information in posts seems to be incomplete. I just started this blog in an idea of sharing the information I collected. Moreover, the research of the mentioned information in blog requires more dedication and time which is not possible with my college curriculum. However, along with my studies, I work in my leisure time to share the collected information and with guru’s gracious blessing; I will continue my effort after my studies too.

However, I have mentioned briefly the name of poem and book from which information were collected and those who are interested to do elaborative study can put their effort to read further from concerned books. I plead everyone to understand that, collecting information from thousands and thousands of Siththar’s poems requires high focus, dedication and also time consuming strenuous process.

Many bloggers who are elder to me were continuously writing about significance and magnificence of Siththars continuously in their blog. On comparing with the knowledge and  excellence of Thiru. Gnaanavettiyaan http://siththan.com, Thirumigu. Saamy Azhagappan http://machamuni.blogspot.com , I am just in the stage of their daughter/grand- daughter. If anyone needs further explanation regarding the post, you may contact them with respect and clear their doubts. They who live the life as per Siththar’s direction will help those who in needy in their leisure time.

On one side, readers worrying about the incompleteness of information, however on the otherside, I am receiving controversial statement and reproaching like; you should not disclose these hidden secret information in public; Why you disclose? Who gave you permission? All these are kept secret; So you will get a curse.

That too, they think of themselves as Siththars and accusing for my activity is completely insane. One who felt and understand the 36 thathuva were known to be Siththar and they will not call themselves as Siththars. And moreover they will not make others to call like them. Unfortunately, we are living in the epoch of people who do not know this basic information.

Nowadays, all praises and garlands is for those who wearing kaavi* dress having kamandalam* with hairless head and they enjoy being calling themselves as swamy. Unfortunately we are living in the era of people who like to stand behind those above said swamy fellow to show their purity to others. Siththar Sivavaakkiyar in the following poem quoted about those swamy fellows and what will happen to those swamy’s?

யோகசாடை காட்டுவார் உயரவும் எழும்புவார்
yoakasaadai kaattuvaar uyaravum ezhumpuvaar
வேகமாக அட்டசித்து வித்தைகற்று நெட்டுவார்
vaekamaaka attasiththu viththaikatru nettuvaar
மோகம் கொண்டு மாதரின் மூத்திரப்பை சிக்கிப்பின்
moakam kondu maatharin moothirappai sikkippin
பேயது பிடித்தவர் போல் பேருலகில் சாவரே
paeyathu pidiththavar poal paerulakil saavarae.

Normally, I am not interested using harsh words however; it is unavoidable and inevitable way to show my reasons in this type of occasion. Hope, other friends will understand and bare my words.

Moreover, I would like to remind to those friends that, whatever I am posting and whatever, I am neglecting is upto my guru. All my posts are blogged only after getting permission from my guru. Sometimes, I liked to upload certain posts out of my curiosity, like posts regarding magnets but everything leads to vain since, I cannot blog further details about magnet. Even though, I have collected certain information overcoming many hurdles. Likewise lot of similar experience may be quoted in this regard.

As we cannot get back the lost ancient books over time. However, we can enlighten people regarding the Siththars and Siththalogy by sharing the information what we have now. It is not only a duty of government or some private sectors since, it is possible by common public who have small interest and effort. The fruit of similar effort is “Siththarkal Raajiyam (Kingdom of Siththars)” and its growth depends on fellow readers. Those who are interested can share this information through which, our ancestor’s intelligence and clarifications can be used in life of common public.

I will be pleased to receive comments if there is any mistake in my usage of words or wrong understanding regarding the concepts. I would like to thank all my dear friends and fellow readers for your continuous support and affection you shown on me so far.

Stay tuned!!

*Kaavi – saffron colour (usually Saint’s attire colour)
*Kamandalam -  a crest-like water vessel with a spout (being carried by ascetics and religious heads)

Original – www.siththarkal.com
Translated by Lalithambika Rajasekaran


Four ways to attain mukthi

Author: தோழி / Labels:

Attaining the beatification or attaining mukthi is the state of tranquillity. The Siththars say that there are four ways of attaining mukthi. They are sariyai, kiriyai, yogam, and gnanam. Sivavaakkiyar in his book has narrated about the four methods and the state of mukthi that we attain as a result of those mukthi states in the following way.

"தெளிந்தநற் சரியைதன்னில் சென்று சாலோகம்பெறும்
thelinthanar sariyaithannil senru saaloakamperum
தெளிந்த நற் கிரியைபூசை சேரலாம் சாமீபமே
thelintha nar kiriyaipoosai saeralaam saameepamae
தெளிந்த நல் யோகம் தன்னில் சேரலாகும் சாரூபம் 
thelintha nal yogam thannil saeralaagum saaroopam
தெளிந்த ஞானம் நான்கிலும் சேரலாம் சாயுச்யமே
thelintha gnanam naankilum saeralaam saayuchyamae"

- சிவவாக்கியர் (Sivavaakkiyar)

"சேருவார்கள் ஞானம்என்று செப்புவர் தெளிவுளோர்
saeruvaarkal gnanamenru seppuvar thelivuloar
சேருவார்கள் நாலுபாதச் செம்மைஎன்ற தில்லையே
saeruvaarkal naalupaathach semmaienra thillaiyae
சேருவார்கள் சிவகதி திருவருளைப் பெற்றபேர்
saeruvaarkal sivakathi thiruvarulaip petrapaer
சேருமாறு கண்டுநாலும் செய்தொழில் திடப்படே
saerumaaru kandunaalum seithozil thidappadae"

- சிவவாக்கியர் (Sivavaakkiyar)

Sariyai

This method is to pray the god at home with whole heart and then going to the temple and worship the god by plucking flowers, tie garlands, by doing the works in the temple. This is said as sariyai method. The mukthi attained by the sariyai method is called as saaloaga mukthi.

Kiriyai

By wearing the symbols of Siva and leading a life solely dedicated for Lord Siva and owing services to him is a method named as kiriyai method of attaining mukthi. The mukthi attained by the kiriyai method
is called as saameeba mukthi.

Yogam

In the yoga method, we choose a real guru and learn the methods of yoga from him and practice them every day to make our body as well as mind pure. The mukthi attained by the yogam method is called as
saarooba mukthi.

Gnanam

By removing the arrogance, ‘I’, and recognizing ourself as the supreme being is the gnanam method. The mukthi that we attain by this method is called as saayuchya mukthi.

In the next post I shall catch up with a new information.

Original – www.siththarkal.com
Translated by சந்தியா


Siththars and Vaishnavism

Author: தோழி / Labels: , , , ,

In an e-mail that I received, I was asked whether the Siththars have told anything about vaishnavas. Instead of replying to them through mail I thought of sharing the information here, so that it would be useful be useful to everyone.

Though Siththars lived as the essence of Lord Siva, they have told a lot about the Vaishnava gods like Lord Maha Vishnu, Lord Raama. Sivavaakkiyar has told about the greatness of Lord Rama in the following way.

"அந்தி காலம் உச்சி மூன்றும் ஆடுகின்ற தீர்த்தமும்
anthi kaalam uchchi moonrum aadukinra theerththamum
சந்தி தர்ப் பணங்களும் தபங்களும், செபங்களும்
santhi tharp panangalum thabangalum, sebangalum
சிந்தைமேவு ஞானமும் தினம் செபிக்கும் மந்திரம்
sinthaimaevu gnanamum thinam sebikkum manthiram
சிந்தை ராம ராம ராம ராம என்னும் நாமமே
sinthai raama raama raama raama ennum naamamae”

Raama! Raama! If you keep chanting this, it is enough. No poojas, austerities and meditation are needed. Sivavaakkiyar says that by chanting the name of Lord Raama, we can get all the benefits that we get by doing things and also we get the results that could be attained by doing the holy bath in the morning, mid noon and evening.

Also he says the greatness of saying the name of Lord Raama in the following way.

"சதாவிடாமல் ஓதுவார் தமக்குநல்ல மந்திரம்
sathaavidaamal oathuvaar thamakkunalla manthiram
இதாம்இதாம் இராம ராம ராமஎன்னும் நாமமே
ithaamithaam iraama raama raama ennum naamamae"

Agathiyar says about the Vishnu Mohini form in the following way.

"பணியனையன் பாலாழி யமுர்தம் தனை
paniyanaiyan paalaazi yamurtham thanai
நேரப்பா பெண்ணுருவாய் தேவர்க்குப் படைத்தார்
naerappaa pennuruvaai devarkkup padaiththaar
நிகரில்லா ராட்சதர்கள் பெண்ணைப் பார்த்து
nigarillaa raatsatharkal pennaip paarththu
சாரப்பா மயங்கி நின்ற ரசுரர்ககளி லொருவன்
saarappaa mayangi ninra rasurarkakali loruvan" 

"ஓம் நாராயணா என செபிப்போர் நமனையும் வெல்வர்
om narayana ena sebippoar namanaiyum velvar"


Like wise many other Siththars have also told about Thirumaal's greatness and the specialities of his avatars.

"சதாவிடாமல் ஓதுவார் தமக்குநல்ல மந்திரம்
sathaavidaamal oathuvaar thamakkunalla manthiram
இதாம்இதாம் இராம ராம ராமஎன்னும் நாமமே
ithaamithaam iraama raama raama ennum naamamae"

From this it is so obvious that though the Siththars pray to Lord Siva as prominent god they have also sang about the Vaishnava gods.

From now on I am going to write a topic that most of them were asking to write since I started writing about the Siththars.

Translated by - சந்தியா



Mantra Yoga - "Panchatcharam"

Author: தோழி / Labels: , ,

Panchatcharam means made of five letters. It is the "Namasivaya (na-ma-si-va-ya)". 

In that word, Na refers to the earth, Ma refers to the water, Si refers to the fire, Va refers to the air, Ya refers to the sky.

Swathishtana, Manipuraga, Anagadha, Visuthi, Agnjai all these are dynamic centres which are nerve-plexuses in the body. All these corresponds to the panchapoothas* says Thirumoolar.

He also says the Namasivaya as Na refers to Swathishtana, Ma refers to Manipuraga, Si refers to Anagadha, Va refers to Visuthi, Ya refers to Agnjai.

Thirugnana Samandhar says that the word "Namasivaya" is the sole meaning of all the four vedas and is the supreme name for everything.

"காதலாகிக் கசிந்து கண்ணீர் மல்கி
kaathalaagik kasinthu kanneer malki
ஓதுவார்தமை நன்னெறிக்கு உய்ப்பது
oathuvaarthamai nannerikku uyppathu
வேதம் நான்கினும் மெய்ப்பொருளாவது
vaetham naankinum meypporulaavathu
நாதன் நாமம் நமசிவயவே 
naathan naamam Namasivayavae"

- திருஞான சம்பந்தர் (Thirugnana Sambandhar)

"நானேயோ தவம் செய்தேன் சிவயநம எனப் பெற்றேன் 
naanaeyoa thavam seythaen Sivayanama enap petraen"

says Manicka vaasagar about the greatness of panchatcharam.

"அஞ்சுக அஞ்செழுத்து உண்மை அறிந்தபின்
anjuga anjezhuththu unmai arinthapin
நெஞ்சுகத்து உள்ளே நிலையும் பராபரம்
nenjagaththu ullae nilaiyum paraaparam
வஞ்சகம் இல்லை மனைக்கும் அழிவில்லை
vanjagam illai manaikkum azivillai
தஞ்சம் இதுவென்று சாற்றுகின் றேனே
thanjam ithuvenru saatrukin raenae"

- திருமூலர் (Thirumoolar)

"சிவாயவொடு அவ்வே தெளிந்துஉளத்து ஓதச்
sivaayavodu avvae thelinthuulaththu oathach
சிவாயவொடு அவ்வே சிவனுரு வாகும்
sivaayavodu avvae sivanuru vaagum
சிவாயவொடு அவ்வும் தெளியவல் லார்கள்
sivaayavodu avvum theliyaval laarkal
சிவாயவொடு அவ்வே தெளிந்திருந் தாரே
sivaayavodu avvae thelinthirun thaarae"

- திருமூலர் (Thirumoolar)

says Thirumoolar about the greatness of panchatcharam.

"சிவாய மென்ற அக்கரம் சிவனிருக்கும் அக்கரம்
sivaaya menra akkaram sivanirukkum akkaram
உபாயம் என்று நம்புதற் குண்மை யான அக்கரம்
ubaayam enru nambuthar kunmai yaana akkaram
கபாடம் அற்ற வாசலைக் கடந்து போன வாயுவை
kabaadam atra vaasalaik kadanthu poana vaayuvai
உபாயம் இல்ல ழைக்கும் சிவய அஞ்செ ழுத்துமே
ubaayam illa zhaikkum sivaya anje zhuththumae"

- சிவவாக்கியார் (Sivavaakkiyar)

says Sivavaakkiyar about the greatness of panchatcharam.

In the next post we shall see about the sakthi mantra.

*Panjapootham - the five elements viz., earth, air, fire, water and sky. 

Translated by - சந்தியா



Invisible in the soul but filled

Author: தோழி / Labels: ,

Since the air is not visible to eyes, does it mean air not exist?? We feel it. We breath it. That is why we are alive.

Like oil hidden in sesame, taste hidden in sugar cane, smell hidden in the flower, god is hidden in soul as the spiritual strength. 

The sesame is visible and oil is invisible. The sesame is visible to eyes but the oil hidden in it is invisible. Like this in sugarcane, flower and human body also it is hidden inside as inner strength.

For the hidden thing only the external thing exists. While extacting oil from sesame, smelling the fragrance from the flower, tasting the sugarcane.. it could be felt only when the inner thing is recognised. We can agree with it also. After we realise it once, we agree with it for the next time when somebody else says.

But there is nobody to agree that the godly soul is present in the human body. We, who realised this fact, when could we recognise the god questions Pathirakiriyar.

"எள்ளும் கரும்பும் ஏழு மலரும் காயமும் போல்
ellum karumbun aezhu malarum kaayamum poal
உள்ளும் புறமும் நின்றது உற்றறிவதெக்காலம்
ullum puramum ninrathu utrarivathekkaalam".

And the same was said by Sivavaakkiyar too.

"எங்கும் உள்ள ஈசன் எம்மு டல்பு குந்தபின்
engum ulla Eesan emmu dalpu kunthapin
பங்கு கூறு பேசுவார் பாடு சென்றே அனுகிளார்
pangu kooru paesuvaar paadu senrae anukilaar".

Translated by - சந்தியா


What if it is boy or girl?

Author: தோழி / Labels: ,

During the days when male domination or female supression were prominent, Sivavaakkiyar aroused his voice against the female supression or the male - female differentiation.

"அண்ண லேஅ னாதியே அநாதி முன்அ னாதியே
annalae anaathiyae anaathi mun anaathiyae
பெண்ணும் ஆணும் ஒன்றல்லோ பிறப்பதற்க்கு முன்னெலாம்
pennum aanum onralloa pirappatharku munnelaam
கண்ணிலானின் சுக்கிலம் கருவில் ஓங்கும் நாளிலே
kannilaanin sukkilam karuvil oangum naalilae
மண்ணுளோரும் விண்ணுளோரும் வந்த வாறு எங்கனே?
mannuloarum vinnuloarum vantha vaaru enganae?"

- சிவவாக்கியர் (Sivavaakkiyar)

In the womb, the male or female life cannot be differentiated. In that precious state there is no differentiation but once the baby takes birth the male, female difference is observed. Why is it so?

I consider this Sivavaakkiyar's differnce of opinion  with  his contempary people as the most prominent one. The calssification  of sex and female discrimination, for both these he was totally against and the above song is the best example for it.

Hence this song stress on the point that the Siththars were never away from the life of common people.

Translated by - சந்தியா


Knowing yourself is the greatest learning

Author: தோழி / Labels: ,

All that we learn or know through out our life may come under the category of learning. But in the cycle of learning, getting to know about thyself is the first, stable and truthful one. 

The Sihthars emphasized this as the important one. While the Siththars themselves has told this then getting to know about thyself is the better finding than anything else. 

This has told been Thirumoolar as,

"என்னை அறிந்திலேன் இத்தனை காலமும்
ennai arinthilaen iththanai kaalamum
என்னை அறிந்தபின் ஏதும் அறிந்திலேன்
ennai arinthapin aethum arinthilaen"

and

"தன்னை அறிய தனக்கொரு கேடில்லை
thannai ariya thanakkoru kaedillai
தன்னை அறியாமல் தானே கெடுக்கிறான்
thannai ariyaamal thaanae kedukkiraan"

and

"தன்னை அறிந்திடும் தத்துவ ஞானிகள்
thannai arinthidum thaththuva gnaanikal
முன்னை வினையின் முடிச்சை அவிழ்ப்பர்
munnai vinaiyin mudichchai avizhppar
பின்னை வினையை பிடித்து பிசைவர்
pinnai vinaiyai pidiththu pisaivar
சென்னியில் வைத்த சிவனருளாலே
senniyil vaiththa sivanarulaalae".

It has been told as Sivavaakkiyar as,

"என்னிலேயிருந்த ஒன்றையறிந்த தில்லையே
ennilaeyiruntha onraiyarintha thillaiyae
என்னிலேயிருந்த ஒன்றை யறிந்து கொண்டபின்
ennilaeyiruntha onrai yarinthu kondapin
என்னிலேயிருந்த ஒன்றை யாவர் காணவல்லரே
ennilaeyiruntha onrai yaavar kaanavallarae
என்னிலேயிருந்த ருந்திருந்து யாதுணர்ந்து கொண்டேனே
ennilaeyiruntha runthirunthu yaathunarnthu kondaenae".

Hence all the Siththars has told that those who have taken birth as human must know about thyrself. So let us all try to know about ourselves.

Original - www.siththarkal.com
Translated by - சந்தியா


Right time to practice Yoga

Author: தோழி / Labels:

"நாலுவேதம் ஓதுகின்ற ஞானம்ஒன்று அறிவீரோ?
naaluvaetham oathukinra gnaanamonru ariveeroa? 
நாலுசாமம் ஆகியே நவின்றஞான போதமாய்
naalusaamam aagiyae navinragnaan poathamaai 
ஆலம்உண்ட கண்டனும் அயனும்அந்த மாலுமாய்ச்
aalamunda kandanum ayanum antha maalumaaich 
சாலஉன்னி நெஞ்சுளே தரித்ததே சிவாயமே
saalaunni nenjukalae thariththathae sivaayamae". 
- சிவவாக்கியர் (Sivavaakkiyar)

The beginning of night's fourth saamam is called as Brahmamuhurtham. It is also called as early morning. 

In the brahmamuhurtham, the power of both Lord Siva and Lord Brahma together is filled up in that time. It helps you to synchronize the mind and memory and is the right time to lay foundation to achieve heights .

So for those who wanted to reach higher places, this is the right time to practice by synchronizing their mind and memory Yoga says Sivavaakiyar.

*Saamam - 3 hours (One day is divided into 4 saamam. Similarly one night is divided into 4 saamam).

Translated by - சந்தியா 



Promise on the Lord who have eaten the poison

Author: தோழி / Labels: ,

"மூலநாடி தன்னிலே முளைத்தெழுந்த சோதியை 
moolanaadi thannilae mulaiththezhuntha soathiyai 
நாலு நாடி உம்முள்ளே நாடியே இருந்தபின்
naalu naadi ummullae naadiyae irunthapin 
பாலனாகி வாழலாம் பரப்பிரம்மம் ஆகலாம்
paalanaagi vaazhalaam parappirammam aagalaam 
ஆலமுண்ட கண்டராணை யம்மையாணை யுண்மையே
aalamunda kandaraanai yammaiyaanai yunmmaiyae".

- சிவவாக்கியார் (Sivavaakkiyar)

In this song it is told about the Kundalini yoga by Sivavaakiyar. The primary power within us is the kundalini power. The one who practices the kundalini yoga and who brings it gradually in between the eyebrow could live youthfully and also live as Parabrahma. He has promised this on the name of Lord Siva and Paarvathi.

Translated by - சந்தியா



Sacrificial offering condemned by Siththars

Author: தோழி / Labels:


When the people have any diseases or distress, they would sacrifice animals in the Pidari* temple in the name of naerthi kadan*.  Sivavaakkiyar, who had seen this, condemnly said, “The God, to which you sacrifice the animals for receiving the grace, will Herself let your life emaciate and decay. You will be made as shrew-mouse.”

“தங்கள் தேகம் நோய்பெறின் தனைப்பி டாரி கோவிலில்
thangal thaegam noayperin thanaippi daari koavilil
பொங்கல் வைத்து ஆடுகோழி பூசைப் பலியை இட்டிட
pongal vaiththu aadukoazhi poosai paliyai ittida
நாங்கச் சொல்லும் நலிமிகுந்து நாளும் தேய்ந்து மூஞ்சூறாய்
naanga sollum nalimigunthu naalum thaeynthu moonjoorai
உங்கள் குலதெய்வம் உங்கள் உருக்கு லைப்ப துண்மையே!
ungal kulatheivam ungal urukku laippa thunmaiyae!” 

In the above script, Sivavaakkiyar had condemned the sacrificial offering of animals to God.

*Naerthi kadan - offering in fulfilment of a vow made to a deity

*Pidari - a female deity who protects the village. She appears with the protruding tongue and the trident in hand.