KINGDOM OF SITHTHARS

Constipation is one of the adverse effect caused by the fast world. The excretion in the body is done through sweat, toilet and motion. If these get affected then the entire functions of the body get affected. Though most of them are affected by this, they are hesitant to discuss it in public. The stressful minds caused due to the busy life, and the eating food untimely are the main reasons for it.

For a healthy man, in a week at least 10 times he must excrete motion. In our body the waste should not be stagnant in the kidney. These excretory problems will not occur those who do regular exercises, lead a stress life, and consume dietary fibre.

Now a days the tablets for the free motion have become a great business all over the world. The Siththars have told simpler methods to get rid of these issues.

In the morning add one and half spoon of salt or salt as per required to 3 glasses of lukewarm water and by consuming it and by taking a walk for sometime all the waste in the small and large intestine gets washed off. This method has to be followed for the next five days, then the sixth day you will get it done by itself. These has to be done for every 3 to 6 months once. By doing this kidney and the glands becomes fresh.

Original - www.siththarkal.com

Translated by - சந்தியா

The blood that circulates all over the body, gets pumped in one of the part i.e. heart. 

The functioning of heart can be categorized into two. Due to the expansion and contraction of the heart the blood in the veins will be taken in and out. The chambers of the heart are surrounded by the blood vessels.

The left side of the heart collects the blood from all the organs of the body and sends to lungs.  It removes the carbon-di-oxide from the unpurified blood collected from all the body parts and converts it into oxygen and sends it to the right side of the heart. The right side of the heart pumps this blood back to all the organs of the body.

Due to the blockage of the fat in the blood vessels that surrounded around the heart, it stops the blood flow. This causes heart attack. Apart from this they may also occur due to the contraction and expansion of the heart. This is only considered as cardiac diseases. 

The main reasons that affect the heart are due to the genes, high blood pressure, stress, over weight, smoking, tobacco consumption, alcohol consumption.

The heart can function properly by doing exercises, following diet food, self disciplines, stress-less life. The oil less food is the friend of heart. Atleast here after make it a habit. I wish to remind the Siththars ideology , "Food is medicine and medicine is food". I will discuss this on some other time. 

Though there are very good teatments for the cardiology diseases, no one can disagree that these are too costly for a normal person. The Siththars have told so many yogic methods and treatments to keep the heart healthy. The breathing exercises like Pranayama, Kundalini yoga all these can be used to maintain the heart healthy.

I will share certain treatments that is told by Theraiyar.

"மருந்தும் பரங்கிப் பட்டை ஆறுபலம்

marunthum parangip paettai aarupalam 

குருத்தாள் வேருக் கூருங் கழற்சிக்காயும்

guruththaal vaeruk koorung kazharsikkaayum 

பொறுத்த நன்னாரி பூடும் நுணா வேரும்

poruththa nannaari poodum nunaa vaerum 

தீர்ந்து முழக்கு சேர இடித்திடவே

theernthu muzhakku saera idiththidavae 

இடித்து சூரணம் எழிலாய் வடி செய்து 

idiththu sooranam ezhilaai vadi seythu 

கடித்து சீனியில் கலந்து அருந்திடு

kadiththu seeniyil kalanthu arunthidu 

வடித்து தேரையன் வாக்கு போய்யதீது

vadiththu theraiyan vaakku poayyatheethu 

நடித்த மார் நோய் நடுங்கியே ஓடுமே

nadiththa maar noay nadungiyae oadumae"

- தேரையர் (Theraiyar)

Grind 210g bark of Cucurbita maxima, kurundhan roots, Caesalpinia crista ,  Hemidesmus indicus, roots of Morinda citrifolia, pepper together and filter it and mix with sugar and by consuming it heart diseases can be cured says Theraiyar. He also adds that it would not go wrong.

Ginger, garlic are to be roasted and add palmyra jaggery and grind it, by eating this the irritation caused in the chest can be cured. Apart from this if we eat more number of custard apple then the heart would become healthy.

In the next post I shall meet you with another remedy.

Original - www.siththarkal.com

Translated by - சந்தியா 

The pressure that is caused when the blood flows in the vessels is called as blood pressure. This is dependant on the pressure that occurs during the pumping of the heart. The pressure during contraction is more compared to the pressure during expansion. 

For a normal man the blood pressure during the contraction has to be 120mm Hg and during expansion it has to be 80mm Hg. The changes in our body immediately influences the changes in the blood pressure.

The blood pressure will be more for those who have crossed the age of 40 years and those who are fat and for those who are working in a stressful job. If this is not treated immediately it may cause danger to life also.

To maintain the blood pressure in the correct levels, Siththars have told certain ways. The best part of these methods is that they are simpler and cheaper. 

Take the roots of the sarpagandha plant and make it like into a sooranam* and if we eat it then blood pressure could be controlled says Theraiyar.

Take the white lotus and cut it into tiny pieces, and add half a litre of water and boil it till it comes to 1/4 measure and by add honey to it and if we consume it in the morning and evening then the blood pressure could be controlled says Pulipaani Siththar. He also says that by eating the mulai leafy vegetable the blood pressure could be controlled.

In the next post I shall meet you with another remedy.

*Sooranam - medicinal powder (Siddha medicine)

Original - www.siththarkal.com

Translated by - சந்தியா

Mercury is of liquid form. To make it into solid, the modern science has discovered so many ways by spending a lot of money and found methods that spends lot of money.

But our Siththars has discovered so many simple techniques. It is our mistake only for not realising about it.

The initial stage of the Alchemy technique is the method of solidifying the mercury. There are so many methods to do this. We can make use of these techniques as per our needs.

Making the mercury into solid, with it rasamani and rasalingam could be made. After converting it into the form as told by the Siththars and the rasamani could be worn. It can be kept for pooja also. This would lead to many good results says Siththars. The rasalingam is solely meant for doing pooja only. By performing poojas to it, all good will happen says Siththars.

In Siththars language the thurisu i.e., Copper sulphate by putting pudam (process of purifying by refining), the resultant ashes has to be grinded along with Dodonaea viscosa leaves and the juice that is obtained has to be mixed up with the filtered mercury in the ratio of 2:1 and grinded in a mortar this will give a juice. The juice in the semi-liquid form are to be made in to the shape of lingam or solid ball. This method which I have told in a simple way is not that easy to make, it requires lot of time and patience and some money. This entire method could be achieved by people who have got lot of experience in it.

Recently I have followed the above told method under the guidance of a guru, and has prepared a rasamani and a rasalingam.

I have attached the images of the same.

I wish to avoid the mails regarding rasamani. The notion of this post is only to share the information and share my views. It do not have any other notion. I request all of you to understand the same. Also have a look at the following you tube video.

This is the 200th post of the "Kingdom of Siththars". At this point of time I wish to share my thanks to the friend Mr.Vivekanandan, who gave the technical and designing support and to those who encourage me continuosly and to everyone who involved in this act.

Original - www.siththarkal.com

Translated by - சந்தியா

If the mind or the body gets affected the first thing that it would lead to is the headache. The most stressful mind first brings the headache only. 

Not only to the mind, any problem for the organs like ears, eyes, teeth then the headache would be the fundamental thing to the affect. Even getting exposed to sun or getting wet in rains also causes head ache.

Like this there are so many causes for occurance of head ache, but for all these there is a simple solution.

To get relieved from the stress, individual's discipline and yoga will be useful.

Purity of the body, correct practice of food, exercises all these will be useful to get rid of head ache.

Though there are certain simple methods told by Siththars to get rid of head-ache, there are many other methods to get rid of head ache.

Grind the ginger and add lemon juice to it and on applying it to the fore head, head ache gets relieved with in minutes says Pulipaani Siththar.

In other song he has told that, in a vessel take a litre of  sesame oil, add one padi* of cow's milk, millet rice water, a padi of Capparis zeylanica juice, and 70 gram of pepper and boil it until the pepper floats and filter it and grind that pepper and in the morning take bath with this oil and only have food. If we do this the headache goes off and will not come again says Pulipaani Siththar.

Like this for getting relieved from the head-ache I have written another post (one-sided head ache) related to it also.

In the next post we shall see the remedy for another problem.

*padi - 1344 ml

Original - www.siththarkal.com

Translated by - சந்தியா

Today, from the person in power to the person without food, without any difference all of them have got the deprseeion or stress.

For most of the effects that occurs in human body, this depression or stress is the fundamental cause. Lack of sleep, head ache, tiredness, blood pressure, heart attack, diabetes, nervous weakness, skin diseases, digestion issues, urinary diseases the list prolongs like this.. and pertaining to the mind tension, lack of concentration, fear occurs.

Why does this stress comes?

Like a proverb in tamil, "Alavukku minjinaal amirthamum nanjaavathai poala", which means if it exceeds the limit then the elixir too will become poison. Human exceeds the limits of his wants, desires, expectations, involvements, restrictions, work all these are responsible for the depression.

The Siththars have told the solution for it in so many ways. Identifying yourself, identifying the right way like these I have explained about so many songs in the previous posts of mine. Those songs put forth the compulsions of the human life, those match to everyone even in today's time. 

Yoga, which removes the differences or disturbances of the mind and maintain it constant. I have wrote a series of posts about the yoga you can find them in my previous posts.

I shall wind up this post by saying one of the techniques told by Agathiyar to eradicate this stress.

"கேளப்பா மௌனநிலை கொண்டுமேதான்

kaelappaa mounanilai kondumaethaan

கெவனமுடன் "ஓம் ஹ்ரீம்" என்று

kevanamudan "om hreem" enru

தாளப்பா ஓது ஓது மனமது அடங்கும்

thaalappaa oathu oathu manamathu adangum

கவலைகள் நீங்கும் மிக்கான சத்துருக்கள்

kavalaikal neengum mikkaana saththurukkal

துன்பமுடன் மனக்கிலேசம் தீர்ந்துமே

thunbamudan manakkilaesam theernthumae

அவனியில் நீயுமொரு சாந்தனாச்சே

avaniyil neeyumoru saanthanaache"

- அகத்தியர் (Agathiyar)

If we sit in a lonely place and keep on chanting "Om Hreem" then the disturbances in the mind would be relieved and the mind would become fresh. All the sorrows caused by the enemies will disappear, the stress and the confusions in mind will be gone away and you also can become like any other common man says Agathiyar.

In the next post we shall see the remedy for another problem.

Original - www.siththarkal.com

Translated by - சந்தியா

My notion is not only de-ciphering the ancient Tamil songs of the Siththars and posting them.

The songs told by Siththars in those days is a great treasure that has got most of the information hidden in it that resolves the present day issues. This is not an exaggeration. It is a truthful true.

These books could be benefited by everyone, there is no awareness or somebody to stress its importance this is something that is to be pitied. Instead of finding faults with others, why do not take a step by ourselves. This path lead a pavement to my work of writing these posts. 

In the present context where money has been the primary concern, the human nature and thoughts have become secondary. Due to this kind of unnatural life, both mentally as well as physically we get impacted very seriously. In this competitive machinery world at the initial state no body starts to think about it.

From the stress to the heart attack the list keeps on extending. These are all the gifts of the unnatural life. Though the modern medical has got solutiions for all these, all those have got the issues concerned to the cost and their benefits.

In China even today their traditional medical practices are being followed. But though we have got so many solutions its our fault only to not use them. Centuries ago only the Siththars have left with a permanent and simple solution for all these problems.

By the way, in the up coming posts I would share the information regarding the solutions told by the Siththars for the problems that we are facing in the unnatural machinery life. 

Original - www.siththarkal.com

Translated by - சந்தியா

The series about the alchemy has become little big. Hence I thought of getting back to it after a span of time. At this point I thought to put forth my view about the alchemy this post. 

The alchemy is definitely a rare art. If this is practised with a systematic way  by following a step by step procedure like recognizing, practising  planning, putting into action then the best results could be observed. Even today the procedure of making the metal by alchemy is prevailing.

The Siththars have used or developed this great technique for the medicinal purposes only. They have used this technique for medicinal purposes like strengthening or not losing the capacity of every single organ or part of the body.

Even today in the practise of the siddha medicine, to make various kinds of powders, red lead, tablets, the most experienced siddha doctors they use the artificial metal preparing techniques only.

One of the part of the technique of alchemy is only the metal formation. Their limits are endless.

Even today the powerful, Dhandayuthapaani who is blessing the entire Pazhani is made of nava paashanam only. This nava baashanam is also a technique of the alchemy only. Comprising the paashanam (arsenics) as a strong metal  is only called as nava paashanam. For those who tell the alchemy as a lie or cheating, for them the Pazhani god is only the best answer. 

Those who are interested in this rare Alchemy art made by the Siththars has to transfer the knowledge to the society. Keeping this as a notion many researches has to be made.

Anyone who is reading this, if they attempt to move a step ahead to make researches regarding the alchemy techniques then that is the best result for my thought of writing this post. 

Everybody should get everything!! Let all that happens be good to everyone!!!

In the next post we shall meet with another information.

Original - www.siththarkal.com

Translated by - சந்தியா

In this post we shall see about the Parasivaththi Rasamani, Nadha Vaedhai Rasamani told by Konganavar.

பரசிவத்தி ரசமணி (Parasivaththi Rasamani)

"ஆன்மீகப் பரசி வத்தில் 

aanmeegap parasi vaththil

அறிவெல்லாம் தீபம் போலாம்

arivellaam theebam poalaam

தாமினி வெள்ளியாய்க் காட்டும்

thaamini velliyaaik kaattum

தனி மணி சித்திக் கேளு

thani mani siththik kaelu

வாமினி செனங்கள் செத்து

vaamini senangal seththu

மறு சென்மம் எடுத்த தெல்லாம்

maru senmam eduththa thellaam

ஓமினி யுள்ளே யாற்றி

oamini yullae yaatri

உண்மையைக் கட்டும் காணே

unmaiyaik kattum kaanae"

- கொங்கணவர் (Konganavar)

Konganavar says that Parasivathi Rasamani makes the intelligence glows even more brighter and the supreme being would be visible like a light. He also tells that human can know about their life before birth i.e., about the  previous birth and life after the death i.e., the re-birth.     

நாத வேதை ரசமணி (Nadha Vaedhai Rasamani)

"காணு நீ நாத வேதைக்

kaanu nee nadha vaedhaik

காட்டுகின்ற முறைமைக் கேளு

kaattukinra muraimaik kaelu

பூணு நீ சூதங் கட்டிப்

poonu nee soothang kattip

புகட்டிச் சாரணைகள் செய்து

pugatti saaranaikal seythu

தோணு நீ வில்லை போல

thoanu nee villai poala

சுகப்பட வார்த்துத் தட்ட

sugappada vaarththuth thatta

வாமினி சாத்தான் கேட் கில்

vaamini saaththaan kaet kil

அம்மட்டும் வேதையாமே

ammattum vaedhaiyaamae"

- கொங்கணவர் (Konganavar)

"வேதையாம் பரிசம் தன்னில்

vaethaiyaam parisam thannil

விளங்கிய மணியைக் கேளு

vilangiya maniyaik kaelu

ஆதையாம் லோகஞ் செங்கல்

aathaiyaam loaganj sengal

அடைவுடன் சுக்கான் மண்ணும்

adaivudan sukkaan mannum

பாதையாய் காட்டு முன்னே

paathaiyaai kaattu munnae

பளிச்சென்று தங்கமாகும்?

palichenru thangamaakkum?"

- கொங்கணவர் (Konganavar)

Nadha Vaedhai is making the mercury into rasamani and making the saaranai to it and making it hitting it to form like the shape of a small flat thick piece and if the sound that is heard on hitting is so clear then it turns into gold. If we change this as Parisa Rasamani and show in front of brick, hard stones, mud then Rasamani could make these things into gold says Konganavar.

Hence from the words of Konganavar only we understand the greatness of the rasamani that could be formed by following a correct procedure could attain anything.

Original - www.siththarkal.com

Translated by - சந்தியா

In this post we shall see about the Atchaya Rasamani, Kevuna Rasamani told by Konganavar.

அட்சய ரசமணி (Atchaya Rasamani)

"ஆமினி அட்ச யத்தின்

aamini atcha yaththin

அம்மணி விபரம் கேளு

ammani vibaram kaelu

தாமினி தனங்கள் கூச்சு

thaamini thangal koochu

தனித்த தானியங்கள் கூச்சு

thaniththa thaaniyangal koozhu

சாமினி அன்னம் கூச்சு

saamini annam koochu

சிறந்திடும் பொருள்கள் கூச்சு

siranthidum porulkal koochu

அட்சய மணியை வைக்க

atchaya maniyai vaikka

எடுக்கவும் தொலயா தாமே

edukkavum tholayaa thaamae"

- கொங்கணவர் (Konganavar)

Konganavar says that if we keep this Atchaya Rasamani on things like money, food, grain then as we keep on taking it would be coming endlessly.

கெவுன ரசமணி (Kevuna Rasamani)

"தொலையாத கவுன மோடுஞ்

tholaiyaatha kavuna moadunj

சூழ் மணிக் குணத்தைக் கேளு

soozh manik kunaththaik kaelu

அலையாத மனது தானு

alaiyaatha manathu thaanu

மகண்டத்தை அடுக்கக் காட்டும்

magandaththai adukkak kaattum

நிலையாத சமாதி யெல்லாம்

nilaiyaatha samadhi yellaam

நிலைக்கவும் நேர்மை காட்டும்

nilaikkavum naermai kaattum

கலையாத உமிழ் நீர் வாங்கி

kalaiyaatha umizh neer vaangi

காயமும் சித்தியாமே

kaayamum siththiyaamae"

- கொங்கணவர் (Konganavar)

Konganavar says that if we keep this Kevuna Rasamani in mouth and keep our mind focused and think then immediately we can fly around all over the Universe and also the samadhi could be attained immediately and if we keep this in mouth and keep swallowing saliva then Kaya kalpa could be attained says Konganavar.

In the next post we shall see about the rest of the rasamanis.

Original - www.siththarkal.com

Translated by - சந்தியா

In this post we shall see about the Kamadhenu Rasamani, Boga Rasamani, Santhaஅna Rasamani told by Konganavar.

காமதேனு ரசமணி (Kamadhenu Rasamani)

"அறிந்தி லேன் காம தேனு

arinthi laen kaama dhenu

மணியின் மார்க்கன் கேளு

maniyin maarkkan kaelu

மனதுள்ளே நினைத்த தெல்லாம்

manathullae ninaiththa thellaam

நீட்டியே முன்னே வைக்கும்

neettiyae munnae vaikkum

குறைந்தொன்றும் போகதப்பா

kurainthonrum poagathappaa

இதனை நீ வாயில் வைத்தால்

ithanai nee vaayil vaiththaal

அறைந் தின்தறூ விற்சொன்னேன் 

arain thintharoo virsonnaen

அப்னே கண்ட பின்பே 

apnae kanda pinbae"

- கொங்கணவர் (Konganavar)

Konganavar says that if we take the Kamadhenu Rasamani whatever we think will come true and happen in front us without any obstacles and also he adds that only after preparing it and making use of it and attaining benefit out of it only he is saying this. 

போக ரசமணி (Boga rasamani)

"கண்டபின் போகினிப்பாம்

kandapin poaginippaam

கடுமணிக் குணத்தைக் கேளு

kadumanik kunaththaik kaelu

தாண்டிய புஷ்ப மாம்பை

thaandiya pushpa maambai

தணித்திடு வாசமெல்லாம்

thaniththidu vaasamellaam

ஒண்டிய கட்டில் மெத்தை

ondiya kattil meththai

உறவாகும் பெண்கள் சூழ

uravaagum penkal soozha

கொண்டிடும் போகம் பண்ண

kondisum poagam panna

கொடுத்தி டும்பாரு பாரே

koduththi dumpaaru paarae"

- கொங்கணவர் (Konganavar)

Konganavar says about the Boga Rasamani that it could give the smell of the beautiful flowers, smelling products, bed, cotton mattress and the girls with whom we have relations.

சந்தான ரசமணி (Santhaana Rasamani)

"பாரு நீ சந்தா னத்தின்

paaru nee santhaa naththin

பருமணி மார்க்கம் கேளு

parumani maarkkam kaelu

வாரு நீ துண்டு துண்டாய்

vaaru nee thundu thundaai

மனிதரை வெட்டிப் போட்டு

manitharai vettip poattu

சேரு நீ குளிகை காட்டி

saeru nee kulikai kaatti

செனதிலே பொருந்திப் பேசும்

senathilae poruththip paesum

காரு நீ மணி யினாலே

kaaru nee mani yinaalae

கடும் யோகா சித்தியாமே

kadum yogaa siththiyaamae" 

- கொங்கணவர் (Konganavar)

Konganavar says about the Santhana Rasamani that if a human is cut into pieces and then kept together again, and if this rasamani is shown, then the body parts get united and get back life and starts talking. Also he adds that because of this rasamani the benifits of the hard yoga could also be attined.

In the next post we shall see about the rest of the rasamanis.

Original - www.siththarkal.com

Translated by - சந்தியா

In the up coming posts we shall see about the 8 kinds of powerful rasamanis and their benefits. In that series, first comes the Soruba Rasamani.

"வேளுநீ சுரூப மான 

vaelunee surooba maana

விளங்கிய மணி யின் விந்தைத்

vilangiya mani yin vinthaith

தாளுநீ வாயிற் போடவே

thaalunee vaayir poadavae

தனிச் சூடன் தீபமாகும்

thaniz soodan theebamaagum

தீபம் போல் நிக்கும் தேகம்

theebam nikkum thaegam

சிதையாமல் தத்தியோடும்

sithaiyaamal thaththiyoadum

கோபம் போம் முளையும் போம் 

kobam poam mulaiyum poam

கொடிய வாசனையும் போம்

kodiya vaasanaiyum poam

தாபம் போம் மயக்கம் போம்

thaabam poam mayakkam poam

தன்னையும் எடுக்கும் போம்

thannaiyum edukkum poam

ரூபம் போம் சாயை போம்

roobam poam saayai poam

நொடிக்குள் சித்தி பாரே

nodikkul siththi paarae"

- கொங்கணவர் (Konganavar)

I will tell the greatness of Soruba Rasamani, if we keep it in mouth then the body glows like a flame of burning camphors, like a lamp that lights up brightly. Also anger, desire, the heart's wishes, ego all this would be gone. All this could be attained with in minutes says Konganavar. He also adds that,

"சித்தியாம் ஞான சித்தி

siththiyaam gnana siththi

சிறந்து வாஇத்தான் முன்னே

siranthu vaaiththan munnae

இத்தியா மறிய மாகில்

iththiyaa mariya maakil

எளிதிலே ஞானம் வாரா

elithilae gnanam vaaraa

யேத்தியே நோக்க நோக்க

yaeththiyae noakka noakka

வெளுக்கவா சனையாற் கேட்டு

velukkavaa sanaiyaar kaettu

பத்திய மனமும் விட்டு

paththiya manamum vittu

பட்டம் போலாடும் காணே

pattam poalaadum kaanae

காணிந்த மணியைப் போட்டால்

kaanintha maniyaip poattaal

கையிலே சிக்கும் போதம்

kaiyilae sikkum poatham

பூணிந்த மூல நாதருக்கு

poonintha moola naatharukku

பொருந்திய நந்தி சொன்னார்

porunthiya nanthi sonnar

வாழ்நந் திஎன்னக்கு சொல்ல

vaazhnan thiennakku solla

வளமாக பார்த்துக் கொண்டேன்

valamaaga paarththuk kondaen

தாணிந்த போக மூர்த்தி

thaanintha poaga moorththi

தன்பாத மறிந்தி லேனே

thanpaatha marinthi laenae"

- கொங்கணவர் (Konganavar)

Beacause of this Soruba Rasamani we can attain wisdom and yogic theurgy and by doing it systematically perception could be attained very easily.There is no other way of attaining this easily. If we make Soruba Rasamani properly and put it in mouth and see through the mind's vision then we can see the previous birth relations and the earthly pleasures would disappear else we would just be wander like a kite as souls between the earth and the sky. The method of preparing it was told by Nandhidevar to Thirumoolar. He says that he knew that method told by Nandhidevar by the grace of his guru Bogar.

In the next post we shall see about rest of the rasamani.

Original - www.siththarkal.com

Translated by - சந்தியா

Rasamani is most powerful. Rasamani could be formed for any kind of purpose. The way how we control the mercury to a solid, and what saaranai we add to it, based on this it would react.

Right from the way we make it into solid and give the appropriate features to it, accordingly it will act. The preparation of rasamani of this kind has got many information related to it.

Konganavar has told that eight kinds of powerful rasamanis could be made and has also told the way of doing it. In this post I shall just share about the kinds of most powerful rasamani.

1. Soruba Rasamani

2. Kamadhenu Rasamani

3. Boga Rasamani

4. Santhaana Rasamani

5. Atchaya Rasamani

6. Kevuna Rasamani

7. Parasivaththi Rasamani

8. Naadha Vaedhai Rasamani

We could know about their features and the method of preparation from his songs. We shall see all those in the upcoming posts.

Alchemy is a huge science. The one who mixing this with that and giving the other one is not at all an alchemist.

An alchemist is one who on seeing a thing immediately sees about its solid nature and composition and makes research on it and knows about it. He must be the one sees if it is an individual thing or the composition of many things. If it is a composition of many things, why did they combine like that? What is the nature of those things? Due to the circumstances did the percentage of any of the composition increase? He must be aware of all these information. Along with this he must also know about the proportions of solid, liquid and gases in it. He must also have an understanding about its nature, taste, strength, reactive nature and all its history.

The Siththars have composed all of them clearly in details and in a way easier for the readers. By reading it one can gain the basic knowledge about the metals and salts required to make Alchemy. We can also know its good features, bad features and prepare in adavance. Preparing in advance is also called as the refining. The knowledge of instruments required for alchemy and the method of handling them should be known.

Only after knowing all these properly, one must attempt to do the Alchemy. If we get to learn through the guidance of a guru, then we can learn it easily.

In such an expertise, the making of the rasamani and the rasalingam will come possible first  for an alchemist. It is the first step in the alchemy. I have already told a lot about the rasamani.

We shall see about rasalingam. The rasamani impacts depending on the person utilizing it. But this rasalingam has got generalized benefits only. Hence it gives same benefits to whoever uses it. To protect from the impact of the effects of planets, voodoo or bad spirit, great wealth, growth or development in business, for the hard earned money to stay in home, to get all the riches this rasalingam has to be worshipped says Agathiyar. For this do not go behind the cheaper rasalingam sold and cheat yourself. They will definitely not be fruitful.

Original - www.siththarkal.com

Translated by - சந்தியா

In the search of Siththars, we shall see the most interesting and the mysterious topics in the upcoming posts.

The topic which do not lack in puzzle and rumours is Alchemy.

The word Alchemy means doing experiments with the mercury. It means the converting the form of available mercury into the form that we require.

In general Alchemy has two stages. One is solidifying the mercury and making rasamani or rasalingam from it. The second one is the conversion of the cheaper metals like lead, silver, copper, brass and iron into the costlier metal gold.

You may get a thought if it is possible.

 Because in olden days we might have heard so many stories that people cheat saying the name of Alchemy and ran away with the money. Due to these fake people, people consider them as examples and consider Alchemy as a cheating trick.

 My worry is that the people who comment or talk bad about the Alchemy are the ones who do not know the original story behind or they are the ones who did not realize the fact about the Alchemy. They should avoid passing on their comments without knowing about it totally. The government by itself has accepted the Siththars medications, astrology, magical powers, yoga and making researches on them. Alchemy is a technique whose complete information could be known on making researches on it only.

I wish to share a scientific example.

All the plants are not in green color. This green color varies. In some places we can find red color plants too. The reason behind the variation of these colors is the metallic salts present in them, it has been proved scientifically. The mud in which the plant is grown is also responsible.

It means that a particular metal is in the plant in the form of digestive salt. In other words, naturally only these metals are in the form of salts in the plants in the form that it could be digested.

When metal can be converted into salt, why can not the salts be converted into metal?

At this point Alchemy comes as an answer.

 In the next post I shall share the basic qualities of those who make Alchemy and fundamental information about Alchemy.

Original - www.siththarkal.com

Translated by - சந்தியா

In the episode of the mantras, in the list of mantras told so far the most special and the mantra told by the Siththars to their disciples in a secret way is the panchathasaatchari mantra. I will share certain information about it in this post.

As this mantra consists of fifteen letters it is told as panchathasaatchari mantra.

This mantra is being told only through the gurus. The Siththars have also told it in their songs with the actual meaning hidden in it.

"சுகாராதியோ ரைந்துங் கானிய பொன்மை

sugaaraathiyoa rainthung kaaniya ponmai

அகராதி யோரா றத்தமே போலும் வாக்பவம்

agaraathi yoaraa raththamae poalum vaakpavam

சகராதி யோர் நான்கும் தான் சுத்த வெண்மை

sagaraathi yoar naankum thaan suththa venmai

சுகாராதி மூவித்தை காவிய முத்தியே

sugaaraathi mooviththai kaaviya muththiyae"

- திருமூலர் (Thirumoolar)

says Thirumoolar in his Thirumanthiram.

Five Sugaraathi:- ka, ae, ee, la, hreem

Six Agaraathi:- ae, ha, Sa, ka, ka, hreem

Four Sagaraathi:- Sa, ka, la, hreem

The three tricks refers to three halls. They are Vakbava hall, Kaamaraja hall, Sakthi hall. These three halls are represented by three colours. Those are gold, red and white respectively says Thirumoolar.

With these letters only the panchatha saatchari mantra is formed. Those who chant this mantra or worship it through the Bhuvaneshwari chakra, they could attain whatever they pray and also attain ashta maha siddhis says Agathiyar. But he also had sung this song with the meaning hidden in it only.

Those who have got the blessings of the guru, and attempts to search with hope could only find this mantra. I also cannot share it right now, hope you can understand my situation.

The greatness of this mantra is told is also said in Aanandha Lahari.

With this I shall wind up the series of mantra yoga. I will try to share about it in another situation.

In the next coming posts I shall share the information about the Alchemy told by the Siththars. In that I shall also share my own experiences.

Original - www.siththarkal.com

Translated by - சந்தியா

Worshipping to the mother or the sakthi is the ancient and powerful way of worship. Such a powerful mantra is the "Hreem" mantra i.e., the Beeja mantra says Thirumoolar.

Like the pranava mantra this "Hreem" mantra also has a great speciality.

"ஓங்காரி யென்பா ளவளொரு பெண்பிள்ளை

oangaari yenpaa lavaloru penpillai

நீங்காத பச்சை நிறத்தை யுடையவள்

neengaatha pachchai niraththai yudaiyaval 

 ஆங்காரி யாகியே ஐவரைப் பெற்றிட்டு

aangaari yaagiyae aivaraip petritu

ரீங்காரத் துள்ளே யினித்தி ருந்தாளே

 reengaarath thullae yiniththi runthaalae"

- திருமூலர் (Thirumoolar)

The devi in green color, in the form of pranava when she attempted to create the operations of the pancha krithyam*,  she created Sadhaasivaa, Maheswaran, Rudhran, Vishnu, Brahma as her own feature and after this she appeared in the"Hreem" beejam says Thirumoolar.

"ih+ir+ee+im = Hreem" refers to siva beejam, agni beejam, maha maya, pure maya. It is the form of the Easwari of the world i.e., Bhuvaneswari.

The "Hreem" mantra has to be kept in mind and without diverting the mind and with full concentration,  we could realise the present, past, future and win the death and could live immortal says Thirumoolar. 

He also adds that while chanting this "Hreem" mantra the word "ih" in , "ir" in heart, "ee" in between the eyebrows and "im" in head has to be meditated. If it does done like this then the the Ashta Maha Siddhi could be attained.

Hence for the worship of goddess this "Hreem" mantra is most suitable and most honourable. You can get the guidance through a guru and get benefited.

In the next post we shall see about the panchathasaatchari mantra that has been maintained as a secret by the Siththars.

Original - www.siththarkal.com

Translated by - சந்தியா 

Panchatcharam means made of five letters. It is the "Namasivaya (na-ma-si-va-ya)". 

In that word, Na refers to the earth, Ma refers to the water, Si refers to the fire, Va refers to the air, Ya refers to the sky.

Swathishtana, Manipuraga, Anagadha, Visuthi, Agnjai all these are dynamic centres which are nerve-plexuses in the body. All these corresponds to the panchapoothas* says Thirumoolar.

He also says the Namasivaya as Na refers to Swathishtana, Ma refers to Manipuraga, Si refers to Anagadha, Va refers to Visuthi, Ya refers to Agnjai.

Thirugnana Samandhar says that the word "Namasivaya" is the sole meaning of all the four vedas and is the supreme name for everything.

"காதலாகிக் கசிந்து கண்ணீர் மல்கி

kaathalaagik kasinthu kanneer malki

ஓதுவார்தமை நன்னெறிக்கு உய்ப்பது

oathuvaarthamai nannerikku uyppathu

வேதம் நான்கினும் மெய்ப்பொருளாவது

vaetham naankinum meypporulaavathu

நாதன் நாமம் நமசிவயவே 

naathan naamam Namasivayavae"

- திருஞான சம்பந்தர் (Thirugnana Sambandhar)

"நானேயோ தவம் செய்தேன் சிவயநம எனப் பெற்றேன் 

naanaeyoa thavam seythaen Sivayanama enap petraen"

says Manicka vaasagar about the greatness of panchatcharam.

"அஞ்சுக அஞ்செழுத்து உண்மை அறிந்தபின்

anjuga anjezhuththu unmai arinthapin

நெஞ்சுகத்து உள்ளே நிலையும் பராபரம்

nenjagaththu ullae nilaiyum paraaparam

வஞ்சகம் இல்லை மனைக்கும் அழிவில்லை

vanjagam illai manaikkum azivillai

தஞ்சம் இதுவென்று சாற்றுகின் றேனே

thanjam ithuvenru saatrukin raenae"

- திருமூலர் (Thirumoolar)

"சிவாயவொடு அவ்வே தெளிந்துஉளத்து ஓதச்

sivaayavodu avvae thelinthuulaththu oathach

சிவாயவொடு அவ்வே சிவனுரு வாகும்

sivaayavodu avvae sivanuru vaagum

சிவாயவொடு அவ்வும் தெளியவல் லார்கள்

sivaayavodu avvum theliyaval laarkal

சிவாயவொடு அவ்வே தெளிந்திருந் தாரே

sivaayavodu avvae thelinthirun thaarae"

- திருமூலர் (Thirumoolar)

says Thirumoolar about the greatness of panchatcharam.

"சிவாய மென்ற அக்கரம் சிவனிருக்கும் அக்கரம்

sivaaya menra akkaram sivanirukkum akkaram

உபாயம் என்று நம்புதற் குண்மை யான அக்கரம்

ubaayam enru nambuthar kunmai yaana akkaram

கபாடம் அற்ற வாசலைக் கடந்து போன வாயுவை

kabaadam atra vaasalaik kadanthu poana vaayuvai

உபாயம் இல்ல ழைக்கும் சிவய அஞ்செ ழுத்துமே

ubaayam illa zhaikkum sivaya anje zhuththumae"

- சிவவாக்கியார் (Sivavaakkiyar)

says Sivavaakkiyar about the greatness of panchatcharam.

In the next post we shall see about the sakthi mantra.

*Panjapootham - the five elements viz., earth, air, fire, water and sky. 

Original - www.siththarkal.com

Translated by - சந்தியா

The pranava mantra "OM" has to be added in the beginning of any other mantra and chanted. 

It is also called as thaaraka mantra and pranavam. The thaaraka mantra means the one that makes you cross something. Ship has thaarakam as another name for the reason that it hepls us to cross the ocean. Like wise the mantra is considered as pranavam mantra as it helps to cross the ocean of life.

The word Pranavam means pra - Universe, na - no, va - for you, means your relationship with the world will be cut if we chant the mantra.

All the vedas have been originated from the "OM" mantra. Hence whoever chants this mantra would get the benefit of chanting all the mantras.

In kaasikandam, it is said that Brahma has got that position of brahma only after chanting the "OM" mantra. In kandhapuranam, it is told that when Brahma was unable to tell the meaning of this pranava mantra he was put in jail by Lord Muruga. Then Muruga has taught the meaning of the pranava mantra to Lord Siva also and thereby he got the name Swaminaadhar.

For the earthly creations and its protection, the small drum in the hand of Lord Siva and the conch in Vishnu's hand named as Paanja sanyam keep making the sounds of "OM" mantra. 

This thaaraka mantra is called as Panchatcharam by Saivites and Sutchuma sadatcharam by Vaishnavites. The siththars have also stressed about the importance of this "OM" mantra.

oangaara seeva parasiva roobamae!"

says Thirumoolar about the greatness of OM mantra.

In the order of mantras, next we shall see about the Panchatcharam.

Original - www.siththarkal.com

Translated by - சந்தியா

Our ancestors have taught so many ways to worship god. The way of worshipping that has become most familiar is the idol worship. 

The way of worshipping god by means of words i.e., by arousing the words and praying them is known as Chakra form of worship. May be this is not a familiar method of worship but it is a very powerful method of worship. 

In this chakra form of worship, Sri chakra, Thiru ambala Chakra, Bhuvanapathy Chakra, Saambavi mandala Chakra, Navaangari Chakra, Neela kanda Chakra all these are most powerful and special chakras.

The other form is the Mantra yoga. In this, the god is worshipped in the form of sound, by chanting mantras.

Mantra means the stength mind or protect the one who chants.

"Yoga" means uniting the soul into the god.

"Mantra Yoga" means the one who chants mantras with full of dedication will be protected and be united into god. 

Out of these mantras, 'OM' is the primary one also called as pranava mantra and considered as the important and most powerful, hence it has to be added at the begining of any mantra that we chant.

This is called as Thaaraka Mantra. We shall see the reason in the next post.

Original - www.siththarkal.com

Translated by - சந்தியா

Since the air is not visible to eyes, does it mean air not exist?? We feel it. We breath it. That is why we are alive.

Like oil hidden in sesame, taste hidden in sugar cane, smell hidden in the flower, god is hidden in soul as the spiritual strength. 

The sesame is visible and oil is invisible. The sesame is visible to eyes but the oil hidden in it is invisible. Like this in sugarcane, flower and human body also it is hidden inside as inner strength.

For the hidden thing only the external thing exists. While extacting oil from sesame, smelling the fragrance from the flower, tasting the sugarcane.. it could be felt only when the inner thing is recognised. We can agree with it also. After we realise it once, we agree with it for the next time when somebody else says.

But there is nobody to agree that the godly soul is present in the human body. We, who realised this fact, when could we recognise the god questions Pathirakiriyar.

"எள்ளும் கரும்பும் ஏழு மலரும் காயமும் போல்

ellum karumbun aezhu malarum kaayamum poal

உள்ளும் புறமும் நின்றது உற்றறிவதெக்காலம்

ullum puramum ninrathu utrarivathekkaalam".

And the same was said by Sivavaakkiyar too.

"எங்கும் உள்ள ஈசன் எம்மு டல்பு குந்தபின்

engum ulla Eesan emmu dalpu kunthapin

பங்கு கூறு பேசுவார் பாடு சென்றே அனுகிளார்

pangu kooru paesuvaar paadu senrae anukilaar".

Original - www.siththarkal.com

Translated by - சந்தியா

Do you know about the puppet show, rite? A person behind the screen directs and the puppets dance on the stage. The human life is also like this only. If the person who directs us stops doing it then the show ends up, the human life is also similar to this only says Paambaatti Siththar in the following song.

"மரப்பாவை போலொரு மண்ணுருச் செய்து

marappaavai poaloru mannuruch seythu

வளமான சீவனெனும் சூத்திரம் மாட்டி

valamaana seevanenum soothiram maatti

திறக் குள்ளிருந்தசைப் போன் தீர்ந்த பொழுதே

thirak kullirunthasaip poana theerntha pozhuthae

தேகம் விழுமென்று தெளிந்தாடு பாம்பே

thaegam vizhumenru thelinthaadu paambae"

- பாம்பாட்டிச்சித்தர் (Paambaatti Siththar)

Also the human life is unstable and will destroy.

"சீயும் மலமும் செந் நீரும் நிணமும்

seeyum malamum sen neerum ninamum

சேர்ந்திடு துர்நாற்றமுடைக் குடமது

saernthidu thurnaatramudaik kudamathu

உடைந்தால் நாயும் நரியும் பேயும் கழுகும்

udainthaal naayum nariyum paeyum kazhugum

நமதென்று தின்னும் மென்றாடாய் பாம்பே

namathenru thinnum menraadaai paambae"

- பாம்பாட்டிச்சித்தர் (Paambaatti Siththar)

This body that has been grown up by taking care will wish for everything it sees in the world until the soul resides in it.

If life/soul goes away from the body that comprises puss, blood, urine, excretory then the dog, fox, eagle, devil think that it belongs to them and start sharing it.

Tell now. Is this body yours?? Else it belongs to the dogs and foxes.. questions Paambaatti Siththar as slapping on the face.

In the next post we shall catch up with another information.

Original - www.siththarkal.com

Translated by - சந்தியா

This thiruneeru* is an important sign of the people who follow the Saivite procedures. It is also followed as a one of the sign of Lord Siva. In the thiruneeru, that we apply by using the three fingers, the three straight lines represents the thought, word and action. It also specifies about the point that everybody's life ends up as ashes only.

The Saivites consider the committed devotee who keeps the thiruneeru as Lord Siva only. A washerman whose body is covered of crude carbonate of soda was considered as Lord Siva and bowed and prayed by Chera King, who is one amongst the Naayanmaar called as Cheramaan Perumaal Naayanaar.

Meiporul Naayanaar and Yaenaadhi Naayanaar are the two who sacrificed their life for thiruneeru which is considered as physical form of Veda.

To cure the sunstroke of Koon Paandi, Thirugnana Sammandhar has sung a song explaining the greatness of the thiruneeru.

In this way,

"கங்காளன் பூசும் கவசத்திரு நீற்றை

kangaalan poosum kavasaththiru neetrai

மங்காமற்பூசி மகிழ்வரே யாமாகில்

mangaamarpoosi magizhvarae yaamaakil

தங்க வினைகளும் சாருஞ் சிவகதி

thanga vinaikalum saarunj sivakathi

சிங்காரமான திருவடி சேர்வரே

singaaramaana thiruvadi saervarae",

Thirumoolar has also sung the above song explaining the greatness of thiruneeru.

"ஆசை கெடுப்பது நீறு அந்தம தாவது நீறு 

aasai keduppathu neeru anthama thaavathu neeru"

*Thiruneeru - the sacred ashes (used for Saivite mark)

Original - www.siththarkal.com

Translated by - சந்தியா

Pulipaani Siththar has organised this book like a puzzle. The book is organised in a perfect way that anybody's horscope could be easily predicted. 

The continuity of the subjects in the book are organised brilliantly by Pulipaani Siththar. His intelligence could be bowed and prayed.

In the beginning of the book he has in detil explained about the laknam and as a continuation for it he has explained about the features of planets.Then in the latter part he explains about the adverse effect for the corresponding laknam. Then after explaining about what is the effect for each laknam, he continues to explain about what is the effect when a planet is in a particular sector.

While explaining about the planets and their effects, he continues to tell about the luck in one's horoscope followed by the flaws and their remedies.

For example, for some one without kids what are the remedies, and the remedies for the Naga dhosham, Mangalya dhosham, why does the obstcles in work occurs and their remedies, a person with particular planet position could be profited in which business, and what they would learn, also he has told for whom the treasure could be found.

He has also explained about what are the consequences when the planets are in a particular position. On explaining all these in detail, in between he also says that he is able to do all these only by the grace of his guru Bogar.

"பாரே நீ போகருட கடாட்சத்தாலே

paarae nee pogaruda kadaatchaththaalae 

பாடினேன் புலிப்பாணி பதமாய்த்தானே

paadinaen Pulippaani pathamaaiththaanae"

I have explained the features of the book in the way I have understood. I will explain about the way of utilising it in other situation.

This book is a greatest treasure for tamil and the art of horoscope. If this book is utilised in a correct way one can accurately predict the effects for himself.

Original - www.siththarkal.com

Translated by - சந்தியா

Before we know about what is written in the Pulipaani Jothidam let me remind about what we have discussed in the previous post.

To know the horoscope results based on the time of birth, one's laknam, zodiac sign and the birth star is identified.

Understand that the zodia sign is different from the laknam. The zodiac sign is identified based on the positioning of the moon at the time of birth. With that sign only the movement of the planets is recognised and the effects can be told. This is called as Kosara effect.

The laknam is used to identify the effect for the person, at which home the planets are available, who is the master? In which state he is? Has he got the power of governing? Or is he in the peak state? Else he is in the agile state?

Hence whoever has knew all these basics could easily understand the book "Pulipaani jothidam 300".

The book "Pulipaani jodhidam 300" has got 309 pages in total. The one who could tell the meaning for all the songs in the book could easily predict the horoscope for any one in the world. To my knowledge only few could be the expertise in this. It is good to pick such people and know our horoscope results.

In this book,

"ஆதியெனும் பராபரத்தின் கிருபை காப்பு

aathiyenum paraaparaththin kirubai kaappu

அன்பான மனோன்மணியாள் பாதங் காப்பு

anbaana manoanmaniyaal paathang kaappu

சோதி எனும் பஞ்ச கர்த்தாள் பாதங் காப்பு

soathi enum panja karththaal paathang kaappu

சொற்பெரிய கரிமுகனுங் கந்தன் காப்பு

sorperiya karimuganung Kandhan kaappu

தீதி எனும் மூல குரு முதலாயுள்ள

theethi enum moola kuru muthalaayulla

நிகழ்ச்சித்தார் போகருட பாதங் காப்பு

nigazhchchiththaar bogaruda paathang kaappu

வாதிஎனும் பெரியோர்கள் பாதங் காப்பு

vaathienum periyoarkal paathang kaappu

வாழ்த்துகிறேன் ஜோசியத்தின் வண்மை கேளே

vaazththukiraen joasiyaththin vanmai kaelu"

He begins the book by bowing and conveying wishes to the supreme being, affectionate goddess Manoanmani, the feet of the panjaboothas in the form of light, Lord Vinayaka - the first god, Lord Muruga, ever lasting Siththars and the ancestors.

In the next post we shall see how the horoscope is predicted by keeping the Pulipaani's book as basis.

Original - www.siththarkal.com

Translated by - சந்தியா

I hope that you might have understood about deciding the laknam, zodiac sign, horoscope sector based on the time of birth of a particular person.

In this post we shall see the characteristics of those planets

Planets are unique among themselves. The most important thing is the relation that each one of them has maintained with the other planets. This relationship can be categorised as friendly state, enemity state, strengthened state, less strengthened state, weak state.

First let us see about the planets that maintain a friendly state with the signs..

Sun - Scorpio, Cancer, Sagittarius, Pisces

Moon - Gemini, Leo, Virgo

Mars - Leo, Sagittarius, Pisces

Mercury - Taurus, Leo, Libra

Jupiter - Aries, Leo, Virgo, Scorpio

Mercury - Gemini, Sagittarius, Capricorn, Aquarius

Saturn - Taurus, Gemini

Raagu*, Kaethu* - Gemini, Virgo, Libra, Capricorn, Pisces

Let us see about the planets that maintain a enemity state with the signs..

Sun - Taurus, Capricorn, Aquarius 

Mars - Gemini, Virgo.

Mercury - Cancer, Scorpio.

Jupiter - Taurus, Gemini, Libra.

Venus - Cancer, Leo, Sagittarius 

Saturn - Cancer, Leo, Scorpio

Raagu, Kaethu- Cancer, Leo

Moon - All homes are friendly and donot have any enemy homes.

The facing of planets

All the planets from the place they are, they face the 7th sector

Mars face the 4,7, 8th sectors from the place it is {4th and 8th place is the special one} 

Jupiter face the 5, 7, 9th sectors from the place it is {5th and 9th place is the special one}

Saturn face the 3, 7, 10th sectors from the place it is {3rd and 10th place is the special one}

With this I conclude the fundamentals of the horoscope. In the next post we shall see how the horoscope is predicted by keeping these as basis.

*Raagu - the ascending node of the moon 
*Kaethu - the descending node of the moon

Original - www.siththarkal.com

Translated by - சந்தியா