KINGDOM OF SITHTHARS

I hope that there is no need of giving introduction on this topic. As the result of this physiological deficiency, person may suffer some psychological problems which cause disturbance in family life in turn leads to even destruction of family.

Living habits, environmental factors and hormone disturbances paves the way for this problem. However there is no proper understanding about this regard in our society. Those who were suffering from this problem will not get out for proper treatment because of their shyness. Hence many fraudulent doctors emerge who gives false hope and thereby earning more money from patients. This is the case happening for long time.

Naturally, the impotence can be divided into two main groups. First cause is, the amount of sperm is low and the second cause is person’s lack of interest or incapability on intercourse. Modern science gives out many remedy for this problem. However all these are highly expensive and moreover, one can get desired result only by cyclic treatment.

Our Siththars have given us many remedial cures for this problem of impotence and they also told that these remedies are easy but would give very good effect. In this regard, let us see one remedial method from “Pulipaani Thirattu” given by Pulipaani Siththar as follows:

பாரப்பா சந்தனமுந் தேற்றான வித்தும்

paarappaa santhanamun thaetraana vithhtum

       பண்பான பூமிசர்க் கரையின் மூலஞ்

       panpaana poomisark karaiyin moolanj

சேரப்பா பூனையென்ற காலி வித்துஞ்

saerappaa poonaiyenra kaali viththunj

      செயலான முருங்கை வேர்ப்பட்டை கூட்டி

       seyalaana murungkai vaerppaattai kootti

கூறப்பா வகைவகைக்கு விராகன் ரெண்டு

koorappaa vakaivakaikku viraakan rendu

       கொற்றவனே தானரைத்து தேங்காய் பாலின்

        kotravanae thaanaraiththu thaenkaai paalin

தீரப்பா சீனி சர்க்கரையும் போட்டுத்

theerappaa seeni sarkக்araiyum pottuth

       திறமாகக் குடிப்பாயீ ராறு நாளாமே

        thiramaakak kudippaayee raaru naalaamae.

ஆமடா குடித்துவரத் தாது புஷ்டி

aamadaa kudithhtuvarath thaathu pushti

       அப்பனே வீரியந்தான் விளையும் போது

        appanae veeriyanthaan vilaiyum poathu

தாமடா சூடுகள்தான் தணியும் பாரு

thaamadaa soodukalthaan thaniyum paaru

        தளதளப்பாய் தேகமது காந்தி யுண்டாம்

         thalathalappaai thaekamathu kaanthi yundaam

வாமடா மங்கையரைப் புணர்ந்தாயானால்

vaamadaa mangkaiyaraip punarnthaa yaanaal

       வளமான மான்மதனோ விவனென் பார்கள்

        valamaana maanmathanaoa vivanaenn paarkal

தாமடா போகருட கடாட்சத் தாலே

thaamadaa Bogaruda kadaatchath thaalae

       நலமாகப் புலிப்பாணி பாடினானே

        nalamaakap Pulipaani paadinaanae.

Take 2 varaakan (8 gram) weight of sandal, thaetraan kottai (Strychnos potatorum), poomi sarkaraik kizhangu, poonaikaali viththu (Mucuna pruriens seed), murungai vaerpaatai (drumstick root bark) and grind it in kalvam using coconut milk. Now, add the considerable amount of seeni sarkarai with this grinded mixture and drink it for 12 days which will increase the thaathu pushti. This will decrease the body heat and also increase the complexion. Moreover, the women who copulate with these men think of him as manmathan*.

As a result of this medicine, the sperm content get increased and also increases interest in love life. All these ingredients are easily available in any herbal store however; the seeni sarkari noted here is unknown to me. Those who are in need can practice this remedy with suitable guidance from appropriate doctors.

Let us see about saaya purusha tharisanam in upcoming post.

*Varaakan – 4 gram 

*Manmadhan – God of human love and desire

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

‘One can see the god in the smile of poor’ is one of the famous quote of Tolstoy which means, when we help poor people with love and affection, it will definitely fill their heart and their gratitude flows in their face as beautiful smile. In that smile, one can see god. In this aspect, the quote of Leo Tolstoy gives out the truth of love to worldly people.

All religion believes in one thing; “love is god”. Even our Thirukural has its one separate topic named “anbudaimai” which depicts the importance of love. It is the gratefulness and pride of our ancestors, who were the first, told the importance of love to world.

Thirumoolar says the significance of love as follows:

“அன்பு சிவம் இரண்டென்பர் அறிவிலார்

anbu sivam irandenpar arivilaar

அன்பே சிவமாவதொரு மறிகிலார்

anpae sivamaavathoru marikilaar.”

- திருமந்திரம் ( Thirumanthiram)

According to Thirumoolar, those who differentiate the love and god are brainless people; love and the blissful state of god are inseparable and he firmly says love is god.

Many people believe that, one can get the gracious blessing of god by tormenting the physical body and through long term meditation by ignoring the thirst and hunger. However Thirumoolar disagrees with the above practices and put forth the easy way of acquiring god’s affection in his poem as follows:

என்பே விறகா இறைச்சி யறுத்திட்டு

enbae virakaa iraichchi yaruththittup

பொன்போல் கனலில் பொரிய வறுப்பினும்

ponpoal kanalil poriya varuppinum

அன்போடு உருகி அகம் குழைவார்க் கன்றி

anboadu uruki akam kuzhaivaark kanri

என்போல் மணியினை எய்த ஒண்ணாதே

enpoal maniyinai eitha onnaathae.

திருமந்திரம் (Thirumanthiram)

One cannot reach the god by tormenting the physical body. However, one can easily reach the blissful state through the unconditional love.

Further, Thirumoolar noted the type of people on whom god shows his graciousness and love which can be inferred from following poem quote as follows:

“கொழுந்து அன்பு செய்து கூரவல்லார்க்கு

kozhunthu anbu seithu kooravallaarkku

மகிழ்ந்து அன்பு செய்யும் அருள் சாது ஆகுமே

makizhnthu anbu seyyum arul saathu aakumae”

- திருமந்திரம் ( Thirumanthiram)

Thirumoolar says that, people who show their care and affection to all type and form of living organism can get the love of god. Showing your care and love on another life is the easy way of getting god’s grace and blessings. 

Nowadays, whole world rejoice the quote of Tolstoy. However, our ancestors told this truth several decades ago, even before Tolstoy. But the fact is how many of us remind their words or walk along the path of their words!?  I will leave this part to reader’s decision itself.

Let us see another new topic in the upcoming post.

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran

So far, we have seen the basics and fundamentals of nature of panchabootham in previous posts. In this series, let us see one advanced form of scientifically transformation of one lower category metal to higher category metal. However, I already shared few of the similar transformation in some posts of this blog which can be refreshed via this link, golden magic.

Agathiyar in his book “Agathiyar Paripooranam”, gives out the alchemical transformation procedure of brass to gold. Let us see the concerned poem below:

பதிவாக இன்னமொரு கருமானக்கேள்

pathivaaka innamoru karumaanakkael

பதிவான பிருதிவியை பழச்சாற்றாலே

pathivaana piruththiviyai pazhachchaatraalae

கெதியாய் தானரைத்து மைந்தாகேளு

kethiyaai thaanaraiththu mainthaakaelu

கெணிதமுடன் துருசுவெடி சாரங்கூட்டி

kenithamudan thurusuvedi saarangkootti

மதியான சருகுடனே பூரஞ்சேர்த்து

mathiyaana sarukudanae pooranjaerththu

மைந்தனே பழச்சாற்றா லரைத்துருட்டி

mainthanae pazhachchaatraa laraiththurutti

விதியான பித்தளையை தகடுசெய்து

vithiyaana piththalaiyai thakaduseithu

விரும்பியந்த மருந்ததிலே சேர்த்துமூடே

virumpiyantha marunthathilae saerththumoodae.

சேர்த்துநன்றாய் மூடியபின் மைந்தாகேளு

saerththunanraai moodiyapin mainthaakaelu

சிவசிவா நிதானமுடன் புடத்தைப்போடு

sivasivaa nithaanamudan pudaththaipoadu

பார்த்திபனே புடமாறி யெடுத்துப்பார்த்தால்

paarthipanae pudamaari yeduththuppaarththaal

பத்தியுள்ள பித்தளைதான் செம்பாய்ப்போச்சு

paththiyulla piththalaithaan sempaaiyppoachu

போற்றியந்தச் செம்பதனைப் பதனம்பண்ணி

poatriyanthach sempathanaip pathanampanni

புண்ணியனே வெள்ளிதனில் நாலுக்கொன்று

punniyanae vellithanil naalukkonru

வாத்திமிக்க தாங்கொடு உருக்கிப்பார்க்க

vaaththimikka thaangkodu urukkippaarkka

மயங்காத மகத்தானே பொன்தான்பாரே

mayangkaatha makaththaana ponthaanpaarae.

First take one element which is among the principal element of soil/land and combine this with the fruit juice. Now, add equal amount of copper sulphate, vedisaaram and calomel to the above mixture and grind it well using the required amount of same fruit juice and make small rounded balls.

Now, take the brass sheet and enclose the sheet with the above said round balls. Now it should undergo pudam process (process of burning this enclosed plate in cow dung) and let it cool. Now we can see that, the brass sheet gets transformed into copper sheet. Melt the copper sheet and add the silver to copper in ratio of 1:4 which ultimately results in transformation of copper to gold.

Simplest way!! Isn’t?? However, here some crucial information is hidden like, no explicit information of soil element and type of pudam etc; one can get this missed information from 637th poem of 9th kaandam in another book “Agathiyar 12000”.

This transformation procedure and place of hidden related information revealed here is merely a part of information sharing.  However, much likely information is hidden all over the books. Those who are interested can perform research in this regard.

Highly astonishing!! Isn’t it?

Original – www.siththarkal.com

Translated by Lalithambika Rajasekaran