KINGDOM OF SITHTHARS

In the sequence of the secrets of the Siththars, next we shall see about the methods of getting rid of the curses. I have wrote about this in some of the earlier posts.

We can tell the way of getting rid of the curses as the way of removing the deficiency or preparation according to the need. According to the Siththars, everything has defect except gurus. They have considered that everyone has a defect in either of the way. The way of getting rid of it is considered as getting rid of the curses.

Agathiyar in his “Agathiyar Panniru Kaandam” and “Agathiyar Maanthreega Kaaviyam” has told clearly about the methods of getting rid of the curses. There is no body or herb or solid which could be used without get rid of their curses.

செய்யவே விட்டகுறை இருக்கும்போது

seyyavae vittakurai irukkumpoathu

தீர்க்கமுடன் உடல்சாபம் நிவர்த்தி செய்தால்

theerkkamudan udalsaabam nivarththi seythaal

ஐயமுள்ள மூலிகைகள் கண்ணிற்காணும்

aiyamulla moolikaikalai kannirkaanum

அப்போது ரசவாதம் பலிதமாகும்

appoathu rasavaadham palithamaagum

பொய்யல்ல உடற்சாபந் தீராமற்றான்

poyyalla udarsaaban theeraamatraan

போய்த்தேடித் திரிந்தாலுங் கண்ணிற்காணா

poaiththaedith thirinthaalung kannirkaanaa

மெய்யாகக் கண்டிட்டோ மென்று சொல்வார்

meyyaagak kandittoa menru solvaar

வீணிலவர் பேச்சைநம்பி அலைந்திடாதே

veenilavar paechainambi alainthidaathae.

- அகத்தியர் (Agathiyar)

If human get rid of their curses then they can find the herbs that could give them success. Hence alchemy can be attained. Without getting rid of these curses whatever they begin will not succeed.

பாரப்பா சாபமது தீர்க்க வேணும்

paarappaa saabamathu theerkka vaenum

பரிவான மூலிகையின் சாபம் தீரும்

parivaana mooligaiyin saabam theerum

காரப்பா சுண்ணசெந் தூரபற்பம்

kaarappaa sunnasen thooraparpam

கற்பமுறை செய்யவென்றால் சாபந்தீரும்

karpamurai seyyavenraal saabantheerum

நேரப்பா வாதவித்தை வைத்தியங்கள்

naerappaa vaathavithhai vaiththiyangal

நேர்மையுடன் செய்யவென்றால் சாபந்தீரும்

naermaiyudan seyyavenraal saabantheerum

சீரப்பா கற்பகங்கள் தைலம் ஜாலம்

seerappaa karpagangal thailam jaalam

தீட்சைகளுஞ் செய்யவென்றால் சாபந்தீரே

theetchaikalunj seyyavenraal saabantheerae.

- அகத்தியர் (Agathiyar)

The curses of the herbs has to be relieved. Lime (an oxide of calcium), sendhooram* and to prepare parpam* we have to relieve the curses. Also for doing the alchemy, medicines, preparing thailams, kalpa we have to relieve the curses.

"தீரேநீ ஜாலமுடன் மாந்திரீகம்

theeranee jaalamudan maanthireegam

செய்வதற்கு சித்தமுனிசாபந் தீரவேணும்

seyvatharku siththamunisaaban theeravaenum

நேரேநீ யோகஞா னங்கள்செய்ய

naeraenee yoagagna nanhalseyya

நேர்மையுடன் சாபமது தீர்க்க வேணும்

naermaiyudan saabamathu theerkka vaenum

கண்மணியே சாபமதை நிவர்த்திசெய்யே

kanmaniyae saabamathai nivarththiseyyae"

- அகத்தியர் (Agathiyar)

For doing sorceries and maanthreegam, the curses given by the sages and the Siththars has to removed. For attaining yogic wisdoms, one has to get rid of the curses. With this we can understand the importance of the getting rid of the curses. We shall see about my understandings about the methods of getting rid of the curses in the next post.

*Sendhooram - any chemical or metallic compound used medicinally

*Parpam - dust, sacred ashes

*Maanthreegam - the art of changing static to kinetic energy by means of incantation

Original - www.siththarkal.com

Translated by - சந்தியா

In the study of the Siththars, the secret of the Siththars is considered as a separate section. As per my understanding I am categorizing them and writing. Like wise most of them have asked their doubts in the comments and emails. Instead of answering them separately, I thought of writing it as a post .

Theetchais is considered as a state where the gurus help their disciples to attain knowledge about the science and the true wisdom. This step by step procedure is possible only if we attempt doing them with very hard practice. The guru will tell this based on the disciple’s mentality. This is only called as the grace of guru.

We have seen that there were 32 mantras in Siva theetchai. Most of them have asked a question whether they could attain the benefits of only one particular mantra. As per my understanding I do not think there is a chance for it. Each one of the mantra is considered as a step only. Only after we attain success in one mantra, we can proceed to the next one.

The other question is whether all the mantras have to be chanted all at once or can be categorized and done based on our requirements.The answer for this from my side this that the right person to answer this is the guru only. The guru will decide it based on the disciple’s mental and physical capability. The basic idea of the Siththars is that the guru is the superior to everything.

Agathiyar has mentioned that for certain mantras the “Om” mantra has to be added as suffix. I have mentioned the details of those songs and the mantras in the previous posts. In some of the posts though they begin with the 'Om’ add another “Om” and chant it for twice.

As Agathiyar has mentioned in his songs that each mantras has to be chanted a lakh times, it is very important that we chant it correctly for a lakh times. I have mentioned about the pre requisites to chant this mantras in the next post.

For the question, which has to be practiced first whether the mantras that tie up the body or the Siva theetchai mantras, I have answered in the next post. Keep reading.

In the next post we shall meet with the methods to get rid of the curses.

Original - www.siththarkal.com

Translated by - சந்தியா

For the past three posts we have been seeing the Siva theetchais told by Agathiyar. As a sequence of it we shall see the last eight theetchais in this post.

"கெவுனமது ஒடவென்றால் ஐயைந்து தீட்சை

kevunamathu odavenraal aiyainthu theetchai

கேளு நீ ஏ ஏ ஏ ஊ ஊ ஊ வென்று லட்சம்

kaelu nee yae yae yae vuu vuu vuu venru latcham

மவனமது சித்தியப்பா இருப்பதாறில்

mavanamathu siththiyappaa iruppathaaril

மாதாவின் தீட்சையது இஷாய இஷாய ஓம்என்று லட்சம்

maathaavin theetchaiyathu ishaaya ishaaya omenru latsam

சிவனாகும் இருபத்தேழ் தீட்சை தன்னில்

sivanaagum irupaththaezh theetchai thannil

செப்புவேன் ஓம்சிவாய சிவா றீங் கென்று லட்சம்

seppuvaen omsivaaya sivaa reeng kenru latcham

புவனமதில் இருபத்தி யெட்டாந் தீட்சை

puvanamathil irupaththi yettaan theetchai

பூரிப்பாய் சிவஓம் சிவாயநமவெனப் புகழுண்டாமே

poorippaai sivaom sivaayanamavenap pugazhundaamae."

- அகத்தியர் (Agathiyar)

"Listen to the twenty fifth theetchai. On chanting “Yae Yae Yae Vuu Vuu Vuu” a lakh times, this theetchai could be attained" says Agathiyar.

"Listen to the twenty sixth theetchai. This is the theetchai of the sacred mother. On chanting “Ishaaya Ishaaya Om” a lakh times, the silent theurgy could be attained" says Agathiyar.

"Listen to the twenty seventh theetchai. In this theetchai you will yourself become Lord Siva. Listen it. Chant “Om Sivaaya Siva Reeng" a lakh times" says Agathiyar.

"Listen to the twenty eighth theetchai. On chanting “Siva Om Sivaaya Nama” a lakh times, your fame will spread all over the world says Agathiyar.

"புகழுண்டாம் இருபத்தி ஒன்பதாந் தீட்சை

pugazhundaam irupaththi onbathaan theetchai

போற்றுவாய் சவ்வும் மவ்வும் என்று லட்சம்

poatruvaai savvum mavvum enru latcham

நெகிளாது அய்யாறு தீட்சையப்பா

negilaathu ayyaaru theetchaiyappaa

நிலைத்தவர்க்கு மங் சங் கங் கென்று லட்சம்

nilaiththavarkku mang sang kang kenru latcham

அகமகிழ உன்தேகம் ஒருநாளுங் தான்

agamagizha unthaegam orunaalung thaan

அழியாது நரைதிரையும் இல்லையில்லை

azhiyaathu naraithiraiyum illaiyillai

உகம்வறைக்கும் இருத்துமடா முப்பதொன்று

ugamvaraikkum iruththumadaa muppathonru

ஓதுவாய் ஸ்ரீம் றீம் கென்று தானே

oathuvaai sreem reem kenru thaanae."

- அகத்தியர் (Agathiyar)

"Listen to the twenty nineth theetchai. With this you would get a fame that could be praised. For that, chant "Savvum Avvum Mavvum” a lakh times" says Agathiyar.

"Listen to the 30th theetchai. On chanting “ Mang Sang Kang”, your body will never get destroyed. As your soul filled with joy, you will not get grey-hair and wrinkle skin. To withstand your body for an aeon, chant “Sreem Reem” a lakh times and the thirty first dheetchai could be attained" says Agathiyar.

"என்றுதான் லட்சமுரு செபித்தாற் சித்தி

enruthaan latchamuru sepiththaar siththi

இறவாமல் இருத்துமடா கோடிகாலம்

iravaamal iruththumadaa koadikaalam

நன்றுகாண் முப்பத்தி ரெண்டாந் திட்சை

nanrukaan muppaththi rendaan theetchai

நங் கிலி சிங் கிலி என்றே லட்சம்

nang kili sing kili enrae latcham

மன்றுள்ள காலம்வரை இரு;ததுந்தேகம்

manrulla kaalamvarai iruthathunthaegam

வாழ்;த்திநீ தோத்திரங்கள் செய்துகொள்வாய்

vaazhththinee thoaththirangal seythukolvaai

கொன்றாலும் வாள்கொண்டு வெட்டினாலும்

konraalum vaalkondu vettinaalum

குறையாமல் வாள்வெட்டுப் பொருந்துந்தானே

kuraiyaamal vaalvettup porunthunthaanae."

- அகத்தியர் (Agathiyar)

"Listen to the thirty second theetchai. On chanting “Nang Kili Sing Kili” a lakh times, you can remain alive for a crore years. And lead the rest of life with doing prayers. Even if some one kill you or cut with knife, the part which was cut will stick again. All these theetchais, that I have mentioned so far is not that easy to finish" says Agathiyar.

All the mantras that has been mentioned regarding the theetchais cannot be refused as junk. There might be many secret reasons behind them. Only with the blessing of the guru this could be understandable. By praying to those gurus I finish this series on theetchais.

I shall answer to the questions that were asked in the comments and asked through emails in the the next post.

Original - www.siththarkal.com

Translated by - சந்தியா